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Topic: Schleiermacher

	Friedrich Schleiermacher - Wikipedia, the free encyclopedia
		From 1802 to 1804, Schleiermacher was pastor in the Pomeranian town of Stolpe.
		Schleiermacher's psychology takes as its basis the phenomenal dualism of the ego and the non-ego, and regards the life of man as the interaction of these elements with their interpenetration as its infinite destination.
		Schleiermacher classifies the virtues under the two forms of Gesinnung and Fertigkeit, the first consisting of the pure ideal element in action and the second the form it assumes in relation to circumstances, each of the two classes falling respectively into the two diyisions of wisdom and love and of intelligence and application.
	en.wikipedia.org /wiki/Friedrich_Schleiermacher (5113 words)

	Friedrich Schleiermacher -- Facts, Info, and Encyclopedia article (Site not responding. Last check: 2007-09-06)
		Friedrich Daniel Ernst Schleiermacher (November 21, 1768 - February 12, 1834) was a (Someone who is learned in theology or who speculates about theology (especially Christian theology)) theologian and (A specialist in philosophy) philosopher.
		The son of a (A former kingdom in north-central Europe including present-day northern Germany and northern Poland) Prussian army chaplain of the Reformed confession, he was born at (A city in southwestern Poland on the Oder) Breslau.
		It was only the first of the three sections of the science of ethics — the doctrine of moral ends — that Schleiermacher handled with approximate completeness; the other two sections were treated very summarily.
	www.absoluteastronomy.com /encyclopedia/f/fr/friedrich_schleiermacher.htm (4990 words)

	rsanders.org - News
		Schleiermacher was also influenced Kant, the Enlightenment philosopher who challenged the world to "dare to know." According to Kant, even if God were to intervene in the world, even if there were some extraordinary miracle as a result of prayer, the mind still could not know it was God.
		Here Schleiermacher equates the term "Word" of God for the "activity of God expressed in the form of consciousness." By this he does not mean that God is active in the person, affecting the person, changing them, or affecting their consciousness.
		Schleiermacher belonged to an elite for whom such matters as the blood of Jesus, miracles, visions, and interventions by the Spirit were considered primitive and superstitious.
	www.rsanders.org /modules/news/article.php?storyid=42 (8771 words)

	Friedrich Ernst Daniel Schleiermacher
		The influence of the church was nearly exhausted; the highest efforts of thought were of a destructive character; a frivolous spirit pervaded society; religion was deprived of its supremacy; and a 'starveling theology' was exalted in place of the living word.
		Schleiermacher could not contemplate the wretched meagreness and degradation of his age without being moved as by 'a heavenly impulse.' His spirit was stirred within him as he saw men turning from the true God to base idols.
		Schleiermacher had as many disciples among the Congregationalists as among their antagonists of the opposite school.
	www.alcott.net /alcott/home/champions/Schleiermacher.html (817 words)

	Friedrich Schleiermacher - Wikipédia
		Friedrich Daniel Ernst Schleiermacher (Breslau, 21 novembre 1768–Berlin, 12 février 1834), théologien protestant allemand et philosophe.
		Schleiermacher y poursuit des études de théologie et d'exégèse.
		Schleiermacher introduit dans ses Discours l'idée que la doctrine n'est pas une vérité révélée par Dieu, mais la formulation faite par des hommes de la conscience qu'ils ont de Dieu.
	fr.wikipedia.org /wiki/Friedrich_Daniel_Ernst_Schleiermacher (330 words)

	Boston Collaborative Encyclopedia of Western Theology: Friedrich Schleiermacher
		Schleiermacher defines the character of the Christian faith as follows: “Christianity is a monotheistic faith, belonging to the teleological type of religion, and is essentially distinguished from other such faiths by the fact that in it everything is related to the redemption accomplished by Jesus of Nazareth”; (Schleiermacher 1999, 52).
		Schleiermacher appropriated this historical methodology to be the interpretive key of his theological encyclopedia, for he saw the subject of theology as the life of church unfolding in history.
		The Doctrine of Vicarious Atonement in Schleiermacher and Baeck." Zeitschrift für Neuere Theologiegeschichte.
	www.bu.edu /wwildman/WeirdWildWeb/courses/mwt/dictionary/mwt_themes_470_schleiermacher.htm (13202 words)

	Friedrich Schleiermacher
		Schleiermachers unorthodoxe Schriftstellerei, dazu sein Verkehr mit den "jüdischen Damen" der Salons erregten das Mißtrauen der Kirchenbehörde.
		Schleiermacher galt nun als Revolutionär und sah sich polizeilichen Bespitzelungen und Verhören ausgesetzt.
		Februar 1834 starb Schleiermacher in Berlin an einer Lungenentzündung.
	www.gbbb-berlin.com /schlei_d.htm (1164 words)

	Catholic Culture : Document Library : Modernism and the Teaching of Schleiermacher
		For Schleiermacher, the secondary elements of belief contained within the Creeds of the various Christian sects must be looked upon as non-essential; the core remains the common and all pervading notion of redemption through Christ.
		Schleiermacher grants that under the historical circumstances in which the Reformers found themselves it was only natural and good that they should have set forth the "prevalent doctrine" (that is, the convictions they then held) by means of these Confessions.
		In addition to the philosophy of Schleiermacher and other immanentists, and the concerns of biblical criticism, a third cause contributed to the rise of liberal theology: this was the emphasis on science and the scientific method in the nineteenth century.
	www.catholicculture.org /docs/doc_view.cfm?recnum=3016 (7475 words)

	Theology Today - Vol 22, No. 4 - January 1966 - BOOK REVIEW - Schleiermacher On Christ and Religion; A New Introduction
		In view of the much-quoted dictum that Schleiermacher did not found a school but inaugurated an era, the history of Schleiermacher scholarship in English is a curious one.
		The pattern for the study is the selection of crucial "moments" in Schleiermacher's work, which will reveal the most important and characteristic features of his theological style and which will exhibit his thinking "in motion." No attempt has been made at a comprehensive analysis of Schleiermacher's works or life or ideas.
		Likewise, the treatment of Schleiermacher's notion of theological method is simply superb-including particularly the sections on "ecclesiastical" and "scientific" criticism (and the analysis in the latter of Schleiermacher's view of nature and supernature).
	theologytoday.ptsem.edu /jan1966/v22-4-bookreview5.htm (1168 words)

	Island of Freedom - Friedrich Schleiermacher
		The German preacher and philosopher Friedrich Daniel Ernst Schleiermacher is often called the leading 19th-century theologian of the Protestant church.
		Schleiermacher was born on November 21, 1768, in Breslau, Lower Silesia (now Wroclaw, Poland).
		Schleiermacher has been accused of making religion invulnerable at the expense of turning it into a purely subjective experience, but this criticism is contested on the grounds that it misinterprets the term feeling.
	www.island-of-freedom.com /SCHLEIER.HTM (603 words)

	Friedrich Schleiermacher, Luke: A Critical Study
		Schleiermacher had intended the present monograph as volume one of a study "of the writings of Luke," but like the fabled sequel to Acts in which Luke would have gotten round to the death of Paul, Schleiermacher did not get to complete the project.
		Schleiermacher's treatment of the Central Section of Luke is startlingly reminiscent of the theory of a "We-Source" in Acts.
		Schleiermacher, it is true, seeks to fit the gospel pericopae into the working pattern of a past-picture as Collingwood says, but it is that handed him by the gospels read at face value: here is the life of Jesus.
	www.depts.drew.edu /jhc/schleier.html (3300 words)

	Friedrich Ernst Daniel Schleiermacher Biography / Biography of Friedrich Ernst Daniel Schleiermacher Biography Biography
		Schleiermacher was an idealist, holding that human knowledge was at best a mere approximation to reality and that man arrives at this knowledge by a conflict (the Dialektik).
		Schleiermacher labored with this a priori in his attempt to establish his religious beliefs on a solid foundation.
		Schleiermacher foreshadowed the later religious thought of the 19th and early 20th centuries.
	www.bookrags.com /biography-friedrich-schleiermacher/index.html (591 words)

	Amazon.com: Books: Schleiermacher: On Religion : Speeches to its Cultured Despisers (Cambridge Texts in the History of ... (Site not responding. Last check: 2007-09-06)
		Schleiermacher does not intend this, but in principle this idea does not exclude cases like the Branch Davidians, Hitler, etc. The later Schleiermacher of the Glaubenslehre is more self-conscious about theology's need to be continuous with tradition, while moving forward.
		Schleiermacher said, "to seek and to find this infinite and eternal factor in all that lives and moves...and to know life itself only in immediate feeling-that is religion." Schleiermacher denied science because it could not bring out the contemplation of the infinite.
		Schleiermacher's concept of the spiritual nature of the world is immensely poetic and is the most beautiful depiction that I have read to date.
	www.amazon.com /exec/obidos/tg/detail/-/0521479754?v=glance (2140 words)

	Theology Today: On Schleiermacher and Gender Politics
		Rather, we are to see Schlegel and Schleiermacher during their years of close collaboration, joining in opposition to Schiller's Kantian analysis of "higher art," using the language of masculine and feminine to characterize and defend their views.
		The author is measured in her assessment: Schleiermacher might never have been the feminist advocate he at times appeared to be; but his emphasis upon domesticity was never as reactionary as feared.
		And those who seek to study Schleiermacher as a founder of Protestant theology will discover the origin of the language of family, masculinity and femininity that suffuse his sermons, lectures and theology until the end of his life.
	www.findarticles.com /p/articles/mi_qa3664/is_199907/ai_n8861854 (774 words)

	Hermann Patsch,.
		Schleiermacher's opponents feared the loss of some Pauline epistles and so also the trustworthiness of the early Christian tradition as such-a feeble position that burdens the progress of the debate concerning the Pastoral Epistles until today.
		It was not the tradition of the ancient church that, as was usually the case, provided Schleiermacher the standard for critical appraisal, and not at all the profusion of historical difficulties that arise from the assumption of authenticity.
		Schleiermacher is said to be too critical and confuses Paul with Plato when he presupposes unchanging characteristics of language and continuous train of thought.
	www.depts.drew.edu /jhc/patsch.html (8809 words)

	German Idealism [Internet Encyclopedia of Philosophy]
		Romanticism gave depth to the historical view and dissolved into thin air those time-worn conceptions of a "law of nature," "common sense," and innate norms of the reason; this was just as the Enlightenment had formerly disposed of the idea of a supernatural, ecclesiastical norm, which rested on these conceptions.
		In its theoretical attitude toward being, consciousness is receptive and seeks to combine the data of sense into the highest possible conceptual unity; in its practical attitude consciousness is active and transfers the aim of reason from the world of sense to the world of conscious freedom.
		His task was to analyze the reason that dominates the actual world of history, to bring to light its various purposes, combine them into a totality representing the absolute divine purpose of the universe, the summum bonum, and to show that the power to realize this ideal lies in religious consciousness.
	www.iep.utm.edu /g/germidea.htm (3619 words)

	Julia A. Lamm: The Living God
		German theologian F. Schleiermacher's doctrine of God-the first to be developed in the post-Kantian era-fundamentally changed the course of Christian theology.
		Schleiermacher's unique simultaneous appropriation of Kant and Spinoza is characterized by four themes: an organic monism, an ethical determinism, a critical realism, and a nonanthropomorphic view of God, which Lamm traces through his two major theological works, On Religion: Speeches to Its Cultured Despisers and The Christian Faith.
		This living God is what Schleiermacher refers to as the "third alternative" to, on the one hand, the anthropomorphized God of orthodox Protestantism and, on the other hand, Spinoza's natura naturans.
	www.psupress.org /books/titles/0-271-01540-3.html (341 words)

	Schleiermacher, Friedrich Daniel Ernst. The Columbia Encyclopedia, Sixth Edition. 2001-05 (Site not responding. Last check: 2007-09-06)
		From 1804 to 1807, Schleiermacher taught at Halle.
		When war led to the closing of that university he returned to Berlin, where he was made professor in 1810.
		The work exhibits the influence of Kant, Spinoza, and Leibniz and shows Schleiermacher’s aversion to both German rationalism and theological orthodoxy.
	www.bartleby.com /65/sc/Schleier.html (289 words)

	Schleiermacher, Friedrich -- Encyclopædia Britannica
		Friedrich Schleiermacher, detail of an engraving by F. Lehmann, mid-19th century.
		More results on "Schleiermacher, Friedrich" when you join.
		It was Schleiermacher's early work, specifically his book Über die Religion.
	www.britannica.com /eb/article-9066148 (858 words)

	Amazon.com: Books: Schleiermacher: Hermeneutics and Criticism : And Other Writings (Cambridge Texts in the History of ... (Site not responding. Last check: 2007-09-06)
		Schleiermacher: Lectures on Philosophical Ethics (Cambridge Texts in the History of Philosophy) by Friedrich Schleiermacher
		Schleiermacher's Hermeneutics and Criticism is the founding text of modern hermeneutics.
		Written as a method for the interpretation and textual criticism of the New Testament, it is remarkably relevant to contemporary theories of interpretation in literary theory and analytical philosophy.
	www.amazon.com /exec/obidos/tg/detail/-/0521598486?v=glance (824 words)

	Theology Today - Vol 40, No. 2 - July 1983 - BOOK REVIEW - The Theology of Schleiermacher (Site not responding. Last check: 2007-09-06)
		This is a first-rate way to see how Schleiermacher and Barth differ, to see in detail why Barthians understand Barth as a new beginning in modern theology.
		For instance, the Christology of Schleiermacher is "a heresy of gigantic proportions.
		The lesson for us, in an age of pluralism, may be that theologies with which we disagree can have their rightful places and need not be treated as gigantic heresies.
	theologytoday.ptsem.edu /jul1983/v40-2-bookreview4.htm (781 words)

	Encyclopedia: Friedrich Schleiermacher
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		November 21 is the 325th day of the year (326th in leap years) in the Gregorian Calendar.
	www.nationmaster.com /encyclopedia/Friedrich-Schleiermacher (6747 words)

	Schleiermacher y la doctrina no escrita de Platon
		Schleiermacher que era un pensador profundamente cristiano señala en consecuencia (9) :
		Acá Schleiermacher está haciendo referencia a todos aquellos que hablan de un supuesto “giro” en Platón porque éste se habría “dado cuenta” supuestamente de que su teoría estaba equivocada.
		Esta posición es duramente criticada por Schleiermacher, que sostendrá que el diálogo escrito es una forma de representación equivalente en última instancia a la discusión oral, y que Platón ha elegido a conciencia esta forma de transmitir de la filosofía.
	www.redfilosofica.de /schleier98.html (6904 words)

	Theologische Fakultät \| Schleiermacher-Forschungsstelle (Site not responding. Last check: 2007-09-06)
		Friedrich Daniel Ernst Schleiermacher (1768-1834) war der bedeutendste deutschsprachige protestantische Theologe des 19.
		Die Kritische Gesamtausgabe umfaßt die von Schleiermacher zu seinen Lebzeiten publizierten Schriften sowie seine nachgelassenen Werke und Briefe und ist in fünf Abteilungen gegliedert, wobei jeder Abteilung auch der ihr zugehörige handschriftliche Nachlaß zugeordnet ist: I. Schriften und Entwürfe, II.
		In zwölf Bänden sollen in den kommenden Jahren die 583 bisher bekannten Predigten und Predigtentwürfen sowie zusätzlich die 750 bisher unbekannten Predigten in Gestalt von 238 eigenhändigen Predigtentwürfen der Jahre 1794-1808 und von 512 mitgeschriebenen Predigten der Jahren 1809-1833 publiziert werden.
	www.uni-kiel.de /fak/theol/einrichtungen/schleier2.shtml (497 words)

	Friedrich Daniel Ernst Schleiermacher (Site not responding. Last check: 2007-09-06)
		As both of Schleiermacher´s parents came from vicarages, it was hardly surprising that he took up theology, too, at first at the seminary of the Brüdergemeine in Barby (near Magdeburg), then at the university of Halle.
		In 1807 Schleiermacher returned to Berlin, where he had great influence in the founding of the Berlin University.
		In 1809 he became pastor of the Dreifaltigkeits-Kirche (Trinity church), professor at the university in 1810, in 1818 finally rector.
	www.gbbb-berlin.com /schlei_e.htm (209 words)

	CATHOLIC ENCYCLOPEDIA: Miracle
		Thus with them the miracle is quite natural because it takes place in accordance with laws of a higher nature.
		Hegel taught that religious truths are the figurative representation of rational ideas; Schleiermacher taught that propositions of faith are the pious states of the heart expressed in language; Ritschl, that the evidence of Christian doctrine is in the "value judgment", i.e., the religious effect on the mind.; On this basis Prof.
		Hence the outward expression of Christianity should be different now from what it was in other days.
	www.newadvent.org /cathen/10338a.htm (11275 words)

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