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Topic: Scotism


  
  Scotism and Scotists
The Scotism beginning with him, or what is known as the Later Franciscan School, is thus only a continuation or further development of the older school, with a much wider, although not exclusive acceptance of Peripatetic ideas, or with the express and strict challenge of the same (e.g.
Scotism thus exercised also positively a wholesome influence on the development of philosophy and theology; its importance is not, as is often asserted, purely negative -- that is, it does not consist only in the fact that it exercised a wholesome criticism on St. Thomas and his school, and thus preserved science from stagnation.
Scotism appears to have attained its greatest popularity at the beginning of the seventeenth century; during the sixteenth and the seventeenth centuries we even find special Scotist chairs, e.g.
www.catholicity.com /encyclopedia/s/scotism_and_scotists.html   (2233 words)

  
  Scotism - Wikipedia, the free encyclopedia
Scotism, or what is known as the Later Franciscan School, is thus only a continuation or further development of the older school, with a much wider, although not exclusive acceptance of Peripatetic ideas.
Scotism thus exercised an influence on the development of philosophy and theology; its importance is not, as is often asserted, purely negative -- that is, it does not consist only in the fact that it exercised a criticism on St. Thomas and his school.
Scotism appears to have attained its greatest popularity at the beginning of the seventeenth century; during the sixteenth and the seventeenth centuries we even find special Scotist chairs, e.g.
en.wikipedia.org /wiki/Scotism   (1250 words)

  
 Scotism Summary
Scotism is the name given to the philosophical and theological system or school named after John Duns Scotus.
Scotism, or what is known as the Later Franciscan School, is thus only a continuation or further development of the older school, with a much wider, although not exclusive acceptance of Peripatetic ideas.
Scotism thus exercised an influence on the development of philosophy and theology; its importance is not, as is often asserted, purely negative -- that is, it does not consist only in the fact that it exercised a criticism on St. Thomas and his school.
www.bookrags.com /Scotism   (2041 words)

  
 §4. The Attitude to Scholasticism of Duns Scotus and of Ockham. XIV. The Beginnings of English Philosophy. Vol. 4. ...   (Site not responding. Last check: 2007-10-17)
“Scotism” became the rival of “Thomism” in the schools.
The effect of Duns Scotus’s work was to break up the harmony of faith and reason which had been asserted by St. Thomas, and which was of the essence of orthodox scholasticism.
He admitted that there are probable arguments for the existence of God, but maintained the general thesis that whatever transcends experience belongs to faith.
www.bonus.com /contour/bartlettqu/http@@/www.bartleby.com/214/1404.html   (603 words)

  
 CATHOLIC ENCYCLOPEDIA: Scotism and Scotists
Scotism in general, the most important doctrines of which were substantially developed by Scotus himself.
Scotism thus exercised also positively a wholesome influence on the development of philosophy and theology; its importance is not, as is often asserted, purely negative -- that is, it does not consist only in the fact that it exercised a wholesome criticism on
Scotism was retained in the schools of the Franciscan Order in accordance with the statutes, we meet but few tractates secundum mentem Scoti, in any case no celebrated ones.
www.newadvent.org /cathen/13610b.htm   (2768 words)

  
 AllRefer.com - John Duns Scotus (Philosophy, Biography) - Encyclopedia
He put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism called Scotism, which was often opposed to the Thomism of the followers of St. Thomas Aquinas.
Scotism has had considerable influence on Roman Catholic thought and has been to some degree sponsored by the Franciscans.
In metaphysics, Duns taught the "univocity of being"; by this he meant that being must be regarded as the ultimate abstraction that can be applied to everything that exists.
reference.allrefer.com /encyclopedia/D/DunsScot.html   (348 words)

  
 Untitled Document   (Site not responding. Last check: 2007-10-17)
John Dun Scotus is considered to be the founding father of a school of philosophical thought known as Scotism.
Many of the theological aspects of Scotism were later embraced by the Catholic Church and made into official Dogma.
The nature of the substance of God, the interaction of the free will of man, the effect of absolution and meritoriousness of good works were all addressed by the Scotists and were affecting the Church at the time.
www.smcm.edu /users/cmmattia/tapestry/zadunn/assets/intelBackground_John_Duns_Scotus.htm   (411 words)

  
 Duns Scotus
Ordained a priest in Northampton, England, he studied and taught at Oxford and Paris and probably also at Cambridge.
He was one of the most important Franciscan theologians and was the founder of Scotism, a special form of Scholasticism.
He was known as Doctor Subtilis because of his subtle merging of differing views.
www.ebroadcast.com.au /lookup/encyclopedia/du/Duns_Scotus.html   (120 words)

  
 Scotism Dissertation Help, Write a Dissertation on Scotism Thesis
Since 1998, our Scotism experts have helped master, doctoral, and post-graduate students worldwide by providing the most comprehensive research service on the Internet for Scotism studies and coursework.
Our Scotism researchers are highly-educated specialists with impeccable research and writing skills who have vast experience in preparing doctoral-level research materials.
Scotisms Dissertation Copyright © 1999-2006 www.phd-dissertations.com All rights reserved.
www.phd-dissertations.com /topic/scotism_dissertation_thesis.html   (776 words)

  
 John Duns Scotus Criticism and Essays
Although Scotus's official beatification awaits the completion of a standard, critical edition of his writings, Scotism, the school of theology based upon his work, prevailed in Roman Catholic thought in the universities of Europe for centuries after his death, and his intellectual legacy continues to engage a range of modern theologians and philosophers.
Since his death, a growing Roman Catholic devotion to the cult of the Virgin likewise buoyed esteem for the “Marian Doctor” and his seminal defense of the Immaculate Conception.
The sixteenth century and the rise of humanism witnessed a considerable backlash against the intellectual dominance of Scotism, leading to the popular designation of “Dunce,” derived from Duns, for a person deemed “incapable of thought.” Scotus's reputation survived the assault of the humanists, however, and maintained its theological supremacy.
www.enotes.com /classical-medieval-criticism/john-duns-scotus/introduction   (1531 words)

  
 The Cambridge Companion to Reformation Theology - Cambridge University Press   (Site not responding. Last check: 2007-10-17)
If we identify Scotism with a complex of theological ideas which found its origins (more or less) in Scotus, however, then we have to recognize that these ideas had enormous currency among thinkers who did not call themselves ‘Scotists’, foremost among them the Occamists.
Seen in this light, Scotism was one of the most important intellectual currents on the eve of the Reformation.
Accordingly, the emphasis in Scotism falls on the object of the will, namely the good (as opposed to the object of the intellect, the true), and on the proper act of the will, namely loving (as opposed to the proper act of the intellect, knowing).
www.cambridge.org /us/catalogue/catalogue.asp?isbn=0511222025&ss=exc   (3912 words)

  
 Origins of Bridge to Balthasar Initiative
Scotism and Thomism, would imply that all but one were heterodox.)
The trouble is that, if we make generalisations, they are bound to be questioned by the historians; however, if we don't make them, but canvass every single opinion proposed by the historians first (and many of these will be conflicting), then we shall never get round to drawing any conclusions for contemporary theology.
If you opt for the former, you won't exactly be advancing our contemporary understanding of the issues and won't be establishing the basis for a synthesis between Aquinas and Scotus, though you will be providing a unique and valuable resource.
www.christendom-awake.org /pages/balthasa/origins.html   (1629 words)

  
 Global Spiral :: Article
Thus, the outlines of a philosophy of psychiatry can be drawn, using the concepts of freedom and disposition.
The combination of Scotism and psychiatry is also explored on a practical level by probing into a vital issue concerning faith and depressive disorders: man's natural desire for God.
Finally, the source of joy and gratitude dries up, because man overtaxes it.
www.metanexus.net /metanexus_online/show_article2.asp?ID=9050   (714 words)

  
 Scholasticism, Schoolmen
His school of thought, Scotism, influenced many people in later ages, including Martin Heidegger and Ludwig Wittgenstein.
Among the numerous ways of systematizing the faith, certain schools of theology stand out as particularly notable and viable throughout the Middle Ages and to the present day.
The most important of these scholastic theologies were Thomism, developed from the teaching of Saint Thomas Aquinas; Augustinism, developed from Saint Augustine; Scotism, from John Duns Scotus; Nominalism, from William of Occam; and Suarazianism, formulated by Francisco Suarez, a 16th century Jesuit who tried to synthesize various schools.
mb-soft.com /believe/txc/scholast.htm   (1927 words)

  
 Patron Saints Index: Blessed John Duns Scotus
John pointed out the richness of the Augustinian-Franciscan tradition, appreciated the wisdom of Aquinas, Aristotle and the Muslim philosophers, and still managed to be an independent thinker.
His ideas led to the founding of a school of Scholastic thought called Scotism.
In 1303 when King Philip the Fair tried to enlist the University of Paris on his side in a dispute with Pope Boniface VIII over the taxation of Church property, but John dissented and was given three days to leave France.
www.thanhsinhcong.org /saints_index/saintj55.htm   (269 words)

  
 Dictionary of Philosophy
Scotism: from the standpoints of number and influence, this was the next most important school of this period.
This agent is in Thomism conceived as matter, in Scotism as a form of "thisness" (haecceitas).
No agreement has been reached on the number of ontological species; some hold that there is an indefinite number, others that the number is limited.
www.ditext.com /runes/s.html   (17141 words)

  
 Animus: James Doull, Neoplatonism and the Origin of the Cartesian Subject
It is sufficient in this interest to speak of Thomism, Scotism and the nominalism of Ockham.
This idea is not possible only but actual, since its perfection would be diminished if, as with all else, its universality and its division were not absolutely unified.
94   Scotism passes easily into the nominalism of Ockham, as the individual substances presupposed in the movement from the world to God are seen to rest on a simpler relation of individual and universal for the thinking subject.
www.swgc.mun.ca /animus/1999vol4/Doull4.htm   (15621 words)

  
 scotism - OneLook Dictionary Search   (Site not responding. Last check: 2007-10-17)
We found 4 dictionaries with English definitions that include the word scotism:
Tip: Click on the first link on a line below to go directly to a page where "scotism" is defined.
Scotism : Encarta® World English Dictionary, North American Edition [home, info]
www.onelook.com /?w=scotism   (88 words)

  
 Term Papers on Scotism Essays : Research Paper Scotism Help
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www.term-papers-college.com /subjects/scotism.html   (472 words)

  
 Doull, Neoplatonism
It is sufficient in this interest to speak of Thomism, Scotism and the nominalism of Ockham.
This idea is not possible only but actual, since its perfection would be diminished if, as with all else, its universality and its division were not absolutely unified.
94   Scotism passes easily into the nominalism of Ockham, as the individual substances presupposed in the movement from the world to God are seen to rest on a simpler relation of individual and universal for the thinking subject.
www.mun.ca /animus/1999vol4/doull4.htm   (15610 words)

  
 Commentary: Natural Law and the Protestant Moral Tradition   (Site not responding. Last check: 2007-10-17)
What is striking here is the degree to which Peter Martyr Vermigli and his fellow Reformer and former student Jerome Zanchi, for example, show continuity with Thomas and Scotus.
The astonishing thing about the rise of Reformed scholasticism in the 1540s and 1550s is that its medieval roots run heavily to Thomism and Scotism, hardly at all to nominalism.
This challenges the opinion of several prominent contemporary Roman Catholic and Protestant intellectuals, who credit the emphasis on the will in Protestant ethics to the influence of William of Occam rather than to medieval Augustinian antecedents.
www.acton.org /ppolicy/comment/article.php?id=351   (1287 words)

  
 November 7 Saints of the Day
The Franciscan from Scotland (Scotus), the Subtle Doctor founder of the Scotism and the defender of the Immaculate Conception of Virgin Mary
A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries.
Father Charles Balic, O.F.M., the foremost 20th-century authority on Scotus, has written: "The whole of Scotus's theology is dominated by the notion of love.
religion-cults.com /saints/november7.htm   (198 words)

  
 November 7 Saints of the Day
The Franciscan from Scotland (Scotus), the Subtle Doctor founder of the Scotism and the defender of the Immaculate Conception of Virgin Mary
A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries.
Father Charles Balic, O.F.M., the foremost 20th-century authority on Scotus, has written: "The whole of Scotus's theology is dominated by the notion of love.
www.religion-cults.com /saints/november7.htm   (198 words)

  
 IngentaConnect Scotus as the Father of Modernity. The Natural Philosophy of the ...   (Site not responding. Last check: 2007-10-17)
This article examines the philosophical teaching of a colorful Oxford alumnus and Roman Catholic convert, Christopher Davenport, also known as Franciscus à Sancta Clara or Francis Coventry.
At the peak of Puritan power during the English Interregnum and after five of his Franciscan confrères had perished for their missionary work, our author tried boldly to claim modern cosmology and atomism as the unrecognized fruits of medieval Scotism.
His hope was to revive English pride in the golden age of medieval Oxford and to defend English Franciscans as more legitimately patriotic and scientifically progressive than Puritan millenarians.
www.ingentaconnect.com /content/brill/esm/2007/00000012/00000001/art00004   (184 words)

  
 Chapter 2
practiced Scotism, so to say, before he knew the system of Scotus”[8].
His disgust here might have been caused by the blending, assimilative, nature of the theory.
must have been aware of this – Scotism is hardly compatible with evolutionism.
www.wsp.krakow.pl /nkja/literature/hopkins/02.htm   (2427 words)

  
 Renaissance
Renaissance thinkers continued the medieval tradition of grammatical and rhetorical studies.
In theology, the medieval traditions of Scholasticism, Thomism, Scotism, and Ockhamism were continued in the Renaissance.
Medieval Platonism and Aristotelianism were crucial to Renaissance philosophical thought.
autocww.colorado.edu /~blackmon/E64ContentFiles/HistoryOfEurope/Renaissance.htm   (1630 words)

  
 Duns Scotus, John Biography | eorl_04_package.xml
1266–1308), Franciscan philosopher and theologian, and founder of the school of Scotism.
Born in Scotland and trained by his paternal uncle at the Franciscan friary at Dumfries, Scotland, Duns Scotus entered the Franciscan order at an early age and was ordained a priest.
Copyright © 2001-2006 by Macmillan Reference USA, an imprint of the Gale Group.
www.bookrags.com /biography/duns-scotus-john-eorl-04   (1634 words)

  
 Ockham
Martin Heidegger once declared, 'Every thinker thinks but one single thought'.
The original and focal point of Ockham's thought is the singular or individual thing (res singularis), as common nature (natura communis) is the central conception of Scotism, and the act of existing (esse) is of Thomism.
With Ockham the traditional conjugations of being come to signify the thing itself in its ineluctable unity.
www.wordtrade.com /religion/christianity/ockhamR.htm   (1254 words)

  
 languagehat.com: Comment on NARTS.
"And just as the only vestige of Scotism came to be the word "dunce", the only relic of the mighty Narts today is the English word for their pitiful heirs: 'nerd'."
Re: >>"And just as the only vestige of Scotism came to be the word "dunce", the only relic of the mighty Narts today is the English word for their pitiful heirs: 'nerd'.">>
A little bit of humor there I suppose but factually no. "Nerd" is a new word in English appearing in the vernacular only in the mid-1960's.
www.languagehat.com /mt/mt-comments.cgi?entry_id=1660   (756 words)

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