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	Sebastian Franck - LoveToKnow 1911
		Franck, in his preface, says the original was in English; elsewhere he says it was in Latin; the theory that his German was really the original is unwarrantable.
		At Basel he found work as a printer, and here, probably, it was that he died in the winter of 1542-1543.
		Franck combined the humanist's passion for freedom with the mystic's devotion to the religion of the spirit.
	www.1911encyclopedia.org /Sebastian_Franck (548 words)

	Cesar Franck - LoveToKnow 1911
		CESAR FRANCK (1822-1890), French musical composer, a Belgian by birth, who came of German stock, was born at Liege on the 10th of December 1822.
		Franck was appointed professor of the organ at the Paris conservatoire, in succession to Benoist, his old master, in 1872, and the following year he was naturalized a Frenchman.
		A statue was erected to the memory of Cesar Franck in Paris on the 22nd of October 5904, the occasion producing a panegyric from Alfred Bruneau, in which he speaks of the composer's works as "cathedrals in sound."
	www.1911encyclopedia.org /Cesar_Franck (532 words)

	Sebastian Franck
		Franck Montagny was back behind the wheel again for a second consecutive day but suffered a frustrating morning when a minor issue needed time-consuming...
		Franck, in his preface, says the original was in English; elsewhere he says it was in Latin; the theory that his German was really the original is not warranted.
		Sebastian Franck in Strasbourg - by Geoffrey Dipple
	publicliterature.org /en/wikipedia/s/se/sebastian_franck.html (833 words)

	M:\My Documents\MQRARCHI\oct99\dipple.HTM
		Franck seems to deviate slightly from the arguments of Entfelder and Bnderlin in emphasizing the formulation of doctrinal absolutes rather than the adherence to specific sacramental forms as the primary means of perversion, but otherwise his analysis of the fall of the primitive church and its implications for subsequent salvation history are remarkably similar.
		Franck was probably directly involved in the process of typesetting and printing this work, and therefore the opinions expressed in it likely reflect his responses to happenings in Strasbourg in the second half of 1530 and first half of 1531.
		Franck does not appear to have ever attained the same access to the inner circles of the Reformation or to have fulfilled this sort of semi-official role in Strasbourg's reformation.
	www.goshen.edu /mqr/pastissues/oct99dipple.html (8493 words)

	Page 367
		The intimate intercourse with this congenial man exerted a great influence upon Francke, and ever after they were united by a bond of cordial affection, assisting each other in their labors and keeping up their correspondence until 1702.
		It was inevitable that his success should arouse envy, and it must be confessed that not everything in the movement of Francke and his friends was commendable, as, for instance, the contempt of science and distrust of earnest philosophical study united with self-complacency and conceit among those who were only superficially inspired by the Spirit.
		But the opponents of Francke rose again and instituted a commission, the result of which was his dismissal from office (1691).
	www.ccel.org /s/schaff/encyc/encyc04/htm/0383=367.htm (981 words)

	Times & Seasons » Awaiting the Restoration in 1531
		Franck’s own opinion, however, is the fifth, which means he was not himself awaiting a restoration, although he knew people who were.
		Franck, known for his pacifism, tolerance, and independence, is one of the most fascinating figures of the Reformation, but his position is not our position.
		Franck’s description of religious contention does not specify that the anticipated restoration would include a church with deacons and teachers settling beside the shores of a salt sea, and it doesn’t tie the Restoration to the founding of the United States.
	www.timesandseasons.org /?p=2407 (2265 words)

	[No title]
		Sebastian Franck of Donauw`rth (1499-1542), one of the so-called "Spiritualizers" of the protestant reformation, earned his living partly by making soap and partly by compiling and printing encyclopedic Chronicles.
		Franck thereby took his place in the long line of those for whom suffering, especially when unmerited, is a mark of truth.
		It is not excluded that Franck might be referring to one of the later sources to whom we shall be coming, such as Epictetus or Marcus Aurelius, who when they used the phrase did not always credit Antisthenes.
	www.nd.edu /~theo/research/jhy_2/writings/punishment/antisthenes.htm (1039 words)

	The Secret of the Strength, Chapter 15
		Sebastian Franck, the scholar and historian, was a radical.
		This is Sebastian Franck's teaching that the holy rites instituted by Christ are no longer important, and that they are like a baby's things and child's play.
		It is an unendurable blasphemy for Sebastian Franck, a scorner of God and the sacraments, to look upon the first Christians as children who played with rag dolls, while he claims to have reached spiritual manhood.
	anabaptistvision.org /SoS/Sos15.htm (3761 words)

	The Rise and Fall of the Anabapists by Belfort Bax (Site not responding. Last check: 2007-10-10)
		The second chief contemporary authority on the doctrines and practices of the Anabaptists is Sebastian Franck.
		Franck, on the other hand, was less bitter in his hostility, at least to the milder aspects of Anabaptist theory and practice.
		There was a certain body of the Brethren who, according to Franck, wished to carry their communism into the matter of wives, but, he says, they were soon suppressed by the other Brethren.
	www.marxists.org /archive/bax/1903/anabaptists/ch02.htm (4898 words)

	http://www.augie.edu/dept/history/cvgd.htm
		“Sebastian Franck in the Münster Anabaptist Kingdom” in Dipple and Packull, ed.
		“Sebastian Franck and the Münster Anabaptist Kingdom,” presented at the Anabaptist Colloquim, Goshen College, Goshen, Indiana, April 1999.
		“Sebastian Franck and the Anabaptist Spiritualist Encounters,” presented at the Anabaptist Colloquium, University of Waterloo, Waterloo, Ontario, April 1998.
	www.augie.edu /dept/history/cvgd.htm (543 words)

	Gypsy Scholar: "And knew not eating Death"
		German Anabaptists and Hutterites, Sebastian Franck, George Fox as well as his Muggletonian opponents, Winstanley and the Diggers with their originary communism, all appear here.
		Some of them have in common that they were readers of Franck, as Poole shows, seeing in Genesis the story of limited creaturely beings who overreached themselves.
		Both advise the recovery of original ignorance and simplicity: we must "vomit up the fruit of the tree of knowledge" and so "be born anew." Their views comprise a set of assumptions about the Genesis narrative that contradicts those of the main reformers at every turn.
	gypsyscholarship.blogspot.com /2006/08/and-knew-not-eating-death.html (1078 words)

	Sebastian Franck (Site not responding. Last check: 2007-10-10)
		Franck eventually came to argue that God communicates with individuals through the means of a remnant of the divine found in each human being.
		Franck maintained that no human institution like the church nor any human convention including theology could properly claim to give form or expression to this inner spark or Word of God in the heart of the believer.
		These beliefs connected Franck both to medieval mystical traditions and to more modern attenuations of traditional Christianity.
	demo.lutherproductions.com /historytutor/basic/reformation/people/sebastian_franck.htm (135 words)

	HNA Review of Books (Site not responding. Last check: 2007-10-10)
		The book proposes that Bruegel was deeply influenced by the German theologian Sebastian Franck (1499-1542), who was quite popular in the Netherlands during the sixteenthth century (pp.
		Franck was an unorthodox protestant thinker, who advocated a negative theology that was against all institutionalization of the Christian faith.
		Each of the 280 chapters of Franck’s book starts with a baffling statement like “Deum nemo novit, nisi Deum” (God knows nobody, only himself), which is then explained as an illustration of the impossibility to define God’s essence with the help of scripture or any other source of knowledge except one’s innermost personal experience.
	www.hnanews.org /archive/2001/jm01.html (1222 words)

	Sebastian Franck
		Advance in his religious ideas led him to seek the freer atmosphere of Strasbourg in the autumn of 1529.
		Not interpreting this as applying to works printed outside Ulm, he published in 1538 at Augsburg his Guldin Arch (with pagan parallels to Christian sentiments) and at Frankfurt his Germaniae chronicon, with the result that he had to leave Ulm in January 1539.
		At Basel he found work as a printer, and here, probably, it was that he died in the winter of 1542-43.
	www.nndb.com /people/607/000094325 (581 words)

	Sebastian Franck Biography \| Dictionary of Literary Biography
		Sebastian Franck is generally counted among the members of the radical Reformation, which includes a wide range of religious dissenters of the sixteenth and seventeenth centuries who believed that Martin Luther, Huldrych Zwingli, and John Calvin had stopped short of a thorough reform of the church.
		The group embraced such disparate figures as the Anabaptist Menno Simons, the social reformer Thomas Müntzer, the anti-Trinitarian Michael Servetus, and Franck, who inveighed against all outward manifestations of religion and insisted on the purely spiritual, invisible nature of God, Gods Word, and the Church.
		His views have been preserved through his writings, most of which Franck, an ardent supporter of the new technology, printed on his ow.....
	www.bookrags.com /biography/sebastian-franck-dlb (189 words)

	Studio fuer alte deutsche Literatur: Renaissance - Autoren - Sebastian Franck
		Aus einer Weberfamilie stammend, studierte Franck in Ingolstadt (seit 1515) und am Ordensstudium der Dominikaner in Heidelberg (seit 1518), geriet unter den Einfluss der lutherischen Reformation und war zunächst in der Umgebung Augsburgs, dann Nürnbergs in geistlichen Ämtern tätig.
		Franck war stark vom Humanismus bestimmt (Kronbüchlein, 1534, mit Übersetzungen aus Erasmus von Rotterdam und Agrippa von Nettesheim).
		Franck wollte nicht lehren, sondern "Zeuge" des lebendigen Gottesworts sein, in dessen Zeugnis sich andere wiedererkennen können, so wie er sich im Zeugnis anderer wiedererkannte.
	www.pohlw.de /literatur/sadl/renaiss/franck.htm (442 words)

	Franck — FactMonster.com
		Sebastian Franck - Franck, Sebastian, 1499–1542, German religious writer.
		César Auguste Franck - Franck, César Auguste, 1822–90, Belgian-French composer and organist.
		Francken - Francken or Franck, family of Flemish painters in the 16th and 17th cent.
	www.factmonster.com /ce6/people/A0913556.html (68 words)

	German Society at the Close of The Middle Ages by E. Belfort Bax (Site not responding. Last check: 2007-10-10)
		This alarmed the conspirators, and they changed their tactics, chaining the youth up, fettling him in various parts of the body with hot irons, until he swore a solemn oath not to divulge anything.
		At last, says Sebastian, the matter “became too heavy for the Brother,” and he resolved to escape at once.
		The following is another illustration of the ready credulity of a mediaeval populace and the excessive excitability of the public mind in the earlier years of the sixteenth century.
	www.marxists.org /archive/bax/1894/german-society/appendix-b.htm (2347 words)

	Franck, Sebastian - HighBeam Encyclopedia (Site not responding. Last check: 2007-10-10)
		He founded printing presses at Ulm and Basel and wrote vigorously, mostly in defense of extremely liberal religious views.
		Find newspaper and magazine articles plus images and maps related to "Franck, Sebastian" at HighBeam.
		Includes items on Juan Sebastian Veron; Leeds comedian apologizes; Franck Queudru signs with 'Boro; Peter Schmeichel to start at Man City; Wolves' manager Dave Jones
	www.encyclopedia.com /doc/1E1-e-franck-s.html (166 words)

	Walking the Talk, by Frank Wood (Site not responding. Last check: 2007-10-10)
		I want to reach out, beyond the community of those who are near and dear to me, to the faith community whom Sebastian Franck envisioned when he wrote the following in 1539.
		Franck lived just as new developments in printing provided an opportunity for knowledge of other peoples and cultures beyond the imagination of previous generations of Europeans.
		With Franck, I aspire to belong to this invisible church “not confined to one time or place” that includes all “good-hearted, new-born persons … bound together by the Holy Spirit in the peace of God and the bonds of love” who share with each other through music, art, and the printed word.
	www.universalistfriends.org /wood.html (1237 words)

	Amazon.com: "Sebastian Castellio": Key Phrase page (Site not responding. Last check: 2007-10-10)
		In the sixteenth century Sebastian Castellio described the Holy Spirit as the "reason of [human] reason" (ratio rationis).
		Sebastian Castellio would follow their example in May 1540.
		And the execution of Servetus for heresy in Calvin's Geneva (1553) evoked a response from Sebastian Castellio, On Heretics, Whether they Should be Persecuted that provided the first full-scale argument for freedom of conscience.
	www.amazon.com /phrase/Sebastian-Castellio (583 words)

	Sebastian Franck - Wikipedia
		Sebastian Franck: Sprichwörter, Schöne, Weise Klugredenn, Ausgabe von 1555
		Franck studierte in Ingolstadt und Heidelberg Theologie und wurde Priester.
		Biographischer Artikel zu Sebastian Franck in der ADB mit Korrekturen
	de.wikipedia.org /wiki/Sebastian_Franck (314 words)

	Sola Scriptura: The Holy Spirit does not guide us to understand the Bible!
		Sebastian Franck, 1499 - 1542 AD, is an example of a man who rejected the church creeds, while continuing to believe the Holy Spirit directly guides you to understand the Bible.
		Franck said of the Bible "is a book sealed with seven seals which none can open unless he has the key of David, which is the
		Franck said of creeds: "Foolish Ambrose, Augustine, Jerome, Gregory-of whom not one even knew the Lord, so help me God, nor was sent by God to teach.
	www.bible.ca /sola-scriptura-illumination-holy-spirit-individual.htm (1143 words)

	AllRefer.com - Sebastian Franck (Protestant Christianity, Biography) - Encyclopedia (Site not responding. Last check: 2007-10-10)
		AllRefer.com - Sebastian Franck (Protestant Christianity, Biography) - Encyclopedia
		Sebastian Franck[sAbAs´tyAn frAngk] Pronunciation Key, 1499–1542, German religious writer.
		He was a Roman Catholic priest who came under the influence of the Reformation, but he shortly broke with the Lutherans and for his liberal views expressed in his Chronica (1531) was banished from Strasbourg.
	reference.allrefer.com /encyclopedia/E/E-Franck-S.html (167 words)

	Sebastian Franck Summary
		Sebastian Franck is generally counted among the members of the radical Reformation, which includes a wide range of religious dissenters of the sixteenth and seventeenth centuries who believed that Martin Luther, Huldrych Zwingli, and John Calvin had stop...
		Franck, Sebastian(1499–1542) Sebastian Franck, also known as Franck von Word, was an outstanding figure among the spiritualists of the Reformation.
		His basic spiritualist concept of the conflict in each human being and in the world between the Inn...
	www.bookrags.com /Sebastian_Franck (144 words)

	Sebastian Castellion (1515-63) (Site not responding. Last check: 2007-10-10)
		There are pleas for more tolerance in t he writings of Sebastian Franck (1499-1542) and Guillaume Postel (1510-81).
		But the most important pioneer in extended principled statement for freedom of religious expression was Sebastian Castellion.
		Castellion, whose name means castellan or castle keeper, used the pseudonym Martinus Bellius and inserted parts attributed to Kleinberg ("small castle") and to Montfort ("mountain fortress"), all of which suggest th at he did not seriously mean to hide his authorship (cf.
	www.wsu.edu /~tcook/doc/SebastianCastellion.htm (3093 words)

	The Anabaptists - Heads 35-49
		It is quite probably from Franck that a later Hutterite article quotes 'Clement' -- supposedly writing in A.D. cf.
		a friend of Sebastian Franck, turned Anabaptist under the influence of Melchior Hofmann.
		-- was not only sympathetic to Anabaptists like Denck and Servetus, but also to the one he called his "dear Campanus." From Franck, to Campanus, and then apparently through Hofmann -- the practices of polygamy and of community of women reached Rothmann in Muenster, and then too also David Joris and the Batenburger Anabaptists.
	www.reformed.org /sacramentology/lee/anab_004.html (8282 words)

	Amazon.com: "Sebastian Franck": Key Phrase page (Site not responding. Last check: 2007-10-10)
		Yvonne Dellspcrger Sebastian Franck and der Buchdruck Einleitung Die Lebenszeit Sebastian Francks (geboren 1499 in Donauwrth - ge- storben 1542 in Basel) fllt in...
		CHAPTER IV SEBASTIAN FRANCK : AN APOSTLE OF INWARD RELIGION SEBASTIAN FRANCK is one of the most interesting figures in the group of German...
		Emmery de Lyere et Marnix de Sainte Aldegonde: Un admir- ateur de Sebastian Franck et de Montaigne aux prises avec le champion des calvinistes nerlandais.
	www.amazon.com /phrase/Sebastian-Franck (590 words)

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