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Topic: Second Aliyah

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	Aliyah - Wikipedia, the free encyclopedia
		Aliyah (Hebrew: עלייה; "ascent") is a term widely used to mean Jewish immigration to the Land of Israel (and since its establishment in 1948, the State of Israel).
		Aliyah is an important Jewish cultural concept and a fundamental concept of Zionism that is enshrined in Israel's Law of Return, which permits any Jew the legal right to assisted immigration and settlement in Israel, as well as automatic Israeli citizenship.
		In Zionist history, different waves of aliyah, beginning with the arrival of the Biluim from Russia in 1882, are known as aliyot (the plural of aliyah).
	en.wikipedia.org /wiki/Aliyah (1680 words)

	Immigration: The Early Years -- Israel Record
		Aliyah is a Hebrew word meaning ascent and refers to those Jews who ascend or go up to the land of Israel.
		The Second Aliyah (1904-1914) was sparked by a fresh wave of persecution of Jews in Russia.
		Although First Aliyah immigrants initiated agricultural settlement of the land, by the end of the wave, only 5,000 of the 25,000 immigrants were living in rural settlements.
	www.adl.org /israel/record/immigration-to-48.asp (478 words)

	The Zionist Century \| Concepts \| Hityashvut
		It was however the next two waves of Aliyah who built on the foundations already established, and deepened and extended both the map of hityashvut in the country and the ideological value of settlement on the land.
		The early pioneers of the Second Aliyah began their work in the moshavot of the first Aliyah but they encountered major difficulties penetrating the already existing Arab labour force working in the settlements and their relationships with the First Aliyah settlers were difficult in the extreme.
		Unlike the settlements of the First Aliyah, which were private farms inside a village framework, the Second Aliyah expressed their socialistic ideology by setting up co-operative workers settlements based on a large degree of collective ownership and management.
	www.jafi.org.il /education/100/Concepts/hit3.html (739 words)

	Aliyah
		Aliyah in Hebrew means: Ascent, progress, advance and immigration to Israel as a symbol of taking ones Jewish life to higher level.
		Aliyah refers to the history of Zionist immigration to Israel and it also refers to the continuing move to Israel by Jews from across the world.
		The Fourth Aliyah (1924-1929) was a direct result of the economic crisis and anti-Jewish policies in Poland, along with the introduction of stiff immigration quotas by the United States.
	www.palestinefacts.org /pf_early_palestine_aliyah.php (714 words)

	The Zionist Century \| Concepts \| Aliyah
		The depression caused by the stagnation of the first settlements, the controversies in the Zionist Organization over the Uganda Scheme and the death of Herzl in 1904 were followed by a new upsurge of pioneering fervor which produced the Second Aliyah.
		The young pioneers of the Second Aliyah were also active in the beginning of Jewish self defense and established the HaShomer watchmen's association.
		The Third Aliyah, from 1919, was partially a continuation of the second, which had been interrupted by the war.
	www.jafi.org.il /education/100/concepts/aliyah3.html (1660 words)

	Aliyah - Wikipedia, the free encyclopedia (Site not responding. Last check: 2007-10-17)
		Aliyah is an important Jewish cultural concept and is enshrined in the Law of Return, which permits any Jew to immigrate to Israel.
		A Jew who makes aliyah is called an oleh (plural olim; "one who ascends").
		Fifth Aliyah (1929-1939) from Germany, Central and Eastern Europe.
	www.sterlingheights.us /project/wikipedia/index.php/Aliyah (270 words)

	\| National Jewish Outreach Program \|
		As the First Aliyah petered out, the spirit of Zionism was revitalized by a new surge of pogroms in Russia, particularly after the failed revolution of 1905.
		The Second Aliyah was characterized by the Socialist Zionists who saw the rebuilding of the land of Israel as an opportunity to bring to life their socialist ideology.
		The Fifth Aliyah began with the rise of Hitler in Germany and ended in 1939, due to a combination of German emigration restrictions and British quotas.
	www.njop.org /html/IsraelhelpC.html (2150 words)

	[No title]
		The Third Aliyah settlers were quite similar in their socialist/Zionist outlook and orientation to the Second Aliyah.
		During the Second Aliyah the first successful attempts at cooperative farming had taken root - the first to actually be established was Deganya on the Kinneret in 1909.
		The Third Aliyah was made up of much of the same human material as the Second; a commitment to pioneering and continuing to establish cooperative settlements.
	www.hebroots.org /hebrootsarchive/9803/980331_b.html (2958 words)

	JewishGates.org (Site not responding. Last check: 2007-10-17)
		Although a number of these Jewish immigrants were religious and joined the large traditional community in Jerusalem, the vast majority of this second major immigration, called the Second Aliyah, consisted of idealistic young, secular Jews, eager to build a new Jewish homeland.
		It was the Second Aliyah group that established many of the political institutions needed by an independent nation.
		The accomplishments of the Second Aliyah didn't remain solely agricultural.
	www.jewishgates.com /file.asp?File_ID=139 (1011 words)

	PALESTINE/ISRAEL
		The people of the Second Aliyah were primarily secularists. Many were the intellectuals who belonged to the underground socialist and revolutionary groups of the time.
		During the combined period of the First and Second Aliyahs the United States was still the major attraction for Jews who emigrated from Europe. Only three percent (3%) of intercontinental migrants went to Palestine.
		World War I ended in 1918. As immigration to the Untied States decreased significantly after the war, Aliyah to Palestine increased. Between 1919 and 1926 almost 100,000 Jews immigrated to a Palestine that was a demoralized, impoverished community at the time.
	www.ajzenberg.com /Book/185.htm (831 words)

	Mail-Jewish Volume 8 Number 6
		If a kohen has received the first aliyah and there is no Levi to >>call for the second aliyah, the kohen takes another aliyah and makes a >>second set of brachot.
		Finally, Shaul took issue with my statement that "there is no need to call a Levi for the second aliyah" in the absence of a kohen, saying that "no need" implies that it is optional when it is in fact prohibited.
		Since this issue was independent of the fact that the appropriate aliyah, if any, for the Levi becomes the first rather than the second under those circumstances, I didn't pay attention to this detail in my statement.
	www.ottmall.com /mj_ht_arch/v8/mj_v8i06.html (2002 words)

	zachorvayikra (Site not responding. Last check: 2007-10-17)
		Second Aliyah (1:14-2:6) Regarding an olah from fowl, the animal is killed by severing its veins with the kohen’s fingernail and its blood is spilled on the altar.
		Sixth Aliyah (4:27- 5:10) The sacrifice for an unintentional sin by a regular Jew is discussed.
		When one becomes guilty of a sin they bring a female animal from the flock; if he does not have means to afford cattle, he may bring two turtledoves or two young doves, one for a sin offering and one for an Elevation offering.
	www.bethsholom.org /bshert/zachorvayikra.html (406 words)

	Israel - EVENTS IN PALESTINE, 1908-48 (Site not responding. Last check: 2007-10-17)
		Before the Second Aliyah, the indigenous Arab population of Palestine had worked for and generally cooperated with the small number of Jewish settlements.
		The increased Jewish presence and the different policies of the new settlers of the Second Aliyah aroused Arab hostility.
		Thus, an imbalance evolved between the highly organized and nationalistic settlers of the Second Aliyah and the indigenous Arab population, who lacked the organizational sophistication of the Zionists.
	countrystudies.us /israel/13.htm (315 words)

	Kohen
		The Kohanim, being the most important members of the tribe, were awarded the first aliyah to the Torah, and the Levi’im were given the second.
		To this day, on a typical Shabbat morning in the Greenfield Chapel, the first aliyah is always a Kohen, the second a Levi, and aliyot three through seven are always Yisrael.
		The Kohen who received the first aliyah is then invited to remain for the second as well.
	www.bethyeshurun.org /kohen.htm (978 words)

	Aliyah : History & Prophecy - Israel My Beloved (Site not responding. Last check: 2007-10-17)
		It shall come to pass in that day that the LORD shall set His hand again the second time to recover the remnant of His people who are left, from Assyria and Egypt, from Pathros and Cush, from Elam and Shinar, from Hamath and the islands of the sea.
		Elsewhere on this channel we are looking at how the LORD returned the Jews from the first exile in Babylon, 70 years after Nebuchadnezzar's destruction of Jerusalem and Solomon's Temple.
		We are assessing, too, the tragic ongoing fulfillment of Moses's curse with the second, even more horrifying, dispersion of those Jews who escaped the Roman sword nearly 2000 years ago.
	www.israelmybeloved.com /history_prophecy/aliyah (410 words)

	Israel - Labor Zionism
		Between 1904 and 1914, approximately 40,000 Jews immigrated to Palestine in response to the pogroms that followed the attempted Russian revolution of 1905.
		By the end of the Second Aliyah, the Jewish population of Palestine stood at about 85,000, or 12 percent of the total population.
		The members of the Second Aliyah, unlike the settlers of the first, were dedicated socialists set on establishing Jewish settlement in Palestine along socialist lines.
	countrystudies.us /israel/11.htm (709 words)

	3-8 weeks (Site not responding. Last check: 2007-10-17)
		We had to retire the pictures from Aliyah's early days of life (time is relative) on Aliyah's second homepage.
		Aliyah is very peaceful and at ease flying around in the clouds.
		We've got some more pictures of Aliyah on her very own webpage as well as some of mom and dad, aunts and uncles, and grandma and grandpas.
	staff.tcu.edu /harmon/aliyah3.htm (720 words)

	Katz, Y
		Katz, Y. Plans for establishing garden cities in Eretz Israel during the second decade of the 20th century.
		Katz, Y. Meyer Dizengoff and Akiva Arieh Weiss: Biographical essays, The Second Aliyah.
		Katz, Y. Private settlement during the Second Aliyah, The Second Aliyah (pp.
	www.bgu.ac.il /NCRD/bib2/Katz.htm (1634 words)

	[No title]
		The Second Aliyah was largely a reaction to these renewed pogroms, as the first Aliyah had been to the violence in the 1880s.
		The veterans of the First Aliyah were hesitant to take on the young guards of Bar-Giora partly because they were unaccustomed to Jews acting as policeman or offering physical protection.
		Jewish workers were gaining employment more and more frequently in the capitalistic settlements of the First Aliyah, and new immigrants unaffiliated with Ha-Shomer but sharing their socialist ideology were setting up cooperative settlements - soon known as kibbutzim - all over Palestine.
	www.hebroots.org /hebrootsarchive/9803/980317_i.html (2266 words)

	[No title]
		It is a testament to the settlers of the Second and Third Aliyah - the immigrants who came to Israel between 1882 and 1914.
		The pioneers of the Second Aliyah had significant impact on the newly developing land.
		The immigrants of the Third Aliyah came primarily from Eastern Europe.
	www.ynetnews.com /articles/0,7340,L-3087274,00.html (532 words)

	The Third Aliyah (Site not responding. Last check: 2007-10-17)
		This aliyah, a continuation of the Second Aliyah (which was interrupted by World War I), was triggered by the October Revolution in Russia, the ensuing pogroms there and in Poland and Hungary, the British conquest of Palestine and the Balfour Declaration.
		Although the British Mandatory regime imposed aliyah quotas, the yishuv numbered 90,000 by the end of this period.
		The new immigrants built roads and towns, and projects such as the draining of marshes in the Jezreel Valley and the Hefer Plain were undertaken.
	www.jewishvirtuallibrary.org /jsource/Immigration/Third_Aliyah.html (157 words)

	Gems in Israel: The First Aliyah Museum
		The rest of the world came to recognize and associate the founding of the Jewish homeland with those who came in the Second Aliyah.
		The First Aliyah was composed primarily of individual families, rather than individuals, as were the subsequent aliyot.
		Their primary reasons for making Aliyah were the pogroms as well as for religious and agricultural reasons.
	www.gemsinisrael.com /e_article000004386.htm (516 words)

	Jewish settlement in Eretz-Israel through the Second Aliya (Site not responding. Last check: 2007-10-17)
		While the bulk of these immigrants made their homes in the four Holy Cities and in Jaffa a good number laid the foundations of agricultural villages known as moshavot.
		The Ha-Shomer was established in 1909 as a self-defense organization by members of the second wave of immigration to Eretz-Israel.
		The founders had experienced pogroms in Russia and were determined that in Eretz-Israel Jews would be more effective in defending themselves.
	www.wzo.org.il /home/aliyah/aliya2.htm (168 words)

	Halacha-Yomi - Torah.org
		When a person receives a aliyah and recites the final blessing after only two verses were read, the reading must be repeated and he must recite both the blessings before and after the Torah reading.
		After the Levi's aliyah, two Yisr'elim should be called, so that there will be three people called to the Torah, since the Kohen is not counted (because only two verses were read for him).
		Afterwards, the Yisroel who received the first aliyah should be given the second aliyah, and, following him, another, Yisroel should be called to the Torah.
	www.torah.org /learning/halacha/classes/class57.html (573 words)

	The Second Aliyah (Site not responding. Last check: 2007-10-17)
		The Second Aliyah, in the wake of pogroms in Czarist Russia and the ensuing eruption of anti-Semitism, had a profound impact on the complexion and development of modern Jewish settlement in Palestine.
		Most of its members were young people inspired by socialist ideals.
		In all, 40,000 Jews immigrated during this period, but absorption difficulties and the absence of a stable economic base caused nearly half of them to leave.
	www.jewishvirtuallibrary.org /jsource/Immigration/Second_Aliyah.html (175 words)

	Zuriel
		It is not necessary for an expression to be ungrammatical or otherwise completely outlandish in the usage of the second language in order for it to be considered a Semitism.
		Although some Semitisms are of this stark and absolute nature, others are what we may call relative Semitisms, when there is an unusual strain against ordinary usage probably due to Semitic influence.
		A second revolt by Jews in Egypt occurred in 116 C.E..
	www.craftusa.net (1851 words)

	The Mesibah (Site not responding. Last check: 2007-10-17)
		The entrance to the Aliyah (the second story of the Heichal) was on the southern side.
		The mesibah would lead to the top of the taim, which was much lower than the roof of the Heichal, and the floor of the aliyah.
		According to the Gra"h (Middos 4:5) there was a ladder leading from the rooves of the ta’im to the Aliyah.
	www.neveh.org /mikdash/mesibah.html (226 words)

	The Future of Zionism (Rachel 7) January, 1999
		Another way was by clinging steadfastly to their land, even after the destruction of the second Temple.
		As a matter of fact, the phrase "returning after 2,000 years" is, at best, mistaken and misleading, since throughout all those years, when many Jews were indeed in Galut, there was always a vibrant, creative Jewish community present in their own land.
		The major wave of this Socialist Aliyah constituted the socalled "Second Aliyah." (It seems strange to speak of a "First Aliyah" or a "Second Aliyah" in the 19th and 20th centuries, if you consider that Zionism's actual First Aliyah was the return of the Jews from Babylon.)
	www.freeman.org /m_online/jan99/rachel7.htm (2090 words)

	HADERA
		It was during the Third Aliyah that the first Ajzenbergs arrived in Palestine. All came to Hadera. In February of 1923, Chiam Ajzenberg then age 29, his wife Liba and their two-year-old son Moshe arrived in Hadera. Sometime between 1923 and 1924 Dov Berel and Elka came from the US.
		Yitzhak arrived from Telechan in 1932 followed by the Marder family from Hartford Connecticut in1933. In 1934 Hershele/Zvi arrived from Telekhan. In 1935 Chaviva immigrated and in 1936, my grandmother, Minka arrived. Finally in 1949 after World War II, Golda and Ziporah came from a Displaced Persons Camp in Germany. All settled in Hadera.
		In 1933 all settlers of Hadera were either workers or owners. Everyone knew one another. My friend’s parents were people who came to Palestine in the late 1880’s, built up Hadera from malaria and yellow fever, were wealthy later on and ran the town. Many of the first settlers died from these sicknesses.
	www.ajzenberg.com /Book/193.htm (680 words)

	Gems in Israel: The Pioneer Settlement Museum
		It is a testament to the settlers of the Second and Third Aliyah, (the immigrants who came to Eretz Yisrael between 1882 and 1914).
		Open since 1972, the museum provides a wonderful, varied glimpse into what rural life must have been like for the pioneers (known in Hebrew as Halutzim).
		They established the first kibbutz, Degania, revived the Hebrew language, laid the foundations for Tel Aviv and created the first Jewish defense organization, Ha'Shomer.
	www.gemsinisrael.com /e_article000065673.htm (645 words)

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