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| | apaabstract (Site not responding. Last check: 2007-10-18) |
 | | The purpose of this paper is to construct the beginnings of the historiography of divinatory thought at Rome, through contemporary Roman literary sources, from the late third through the second century BC. |
 | | I argue that the Romans were already exploring notions of the efficacy of divination and prophecy in the early second century BC; that their concept of what constituted divinatio was not, in contrast to the historical sources (Livy in particular), limited to a style lacking in specifically prophetic utterance, identifiable prophets and anonymous diviners. |
 | | The evidence suggests that at an early date the Romans were contrasting an idealised concept of traditional divinatory practice, as epitomised by the rites of the state religion, with the unofficial, the Italian, the foreign and the superstitious. |
| www.apaclassics.org /AnnualMeeting/02mtg/abstracts/nice.html (400 words) |
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