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	Learn Kabbalah \| Light and the Sefirot
		First is that, ultimately, the sefirotic view of the universe is quite similar to those perspectives which maintain there is no real separation between the apparently-real objects in the universe.
		In the framework of the sefirot, it is fair to say that the world is made up of oscillations between lovingkindness and judgment, as much as it is comprised of atoms.
		The Kabbalistic Godhead of the sefirot mediates between the unchanging Infinite and the world — and so the sefirot are bearers of feeling, dynamism, and energy.
	www.learnkabbalah.com /light_and_the_sefirot (1520 words)

	The Ten Sefirot
		The sefirot are the ten archetypal attributes or characteristics of the Godhead.
		A distinction is made in Kabbalah between the unknowable Godhead, the En Sof or "infinite", and the knowable qualities of God, represented by the sefirot.
		It is necessary to visualize these Ten Sefirot as being connected by "pathways" that go both down and accross the diagram -- and particularly the Pathway of the "Center Column" (Sefirot 1, 6, 9 and 10, the sum of which, incidently, equals 26, the Gematria of the Hebrew letters YHVH, the name of God).
	www.kheper.net /topics/Kabbalah/sefirot.htm (426 words)

	The Sefirot: Kabbalistic Archetypes of Mind and Creation by Sanford L. Drob
		The sefirot are one with Ein-sof, in the sense that the flame, the sparks, and the aura are one with the fire.
		The sefirot as dimensions, are continuously interacting with one another (uniting, competing, blending, breaking apart, reforming) within both the cosmos and humankind, and it is such a dynamic which lends significance and "life" to the sefirotic scheme.
		A general introduction to the doctrine of the sefirot with particular attention to its place in the Zohar is to be found in I.Tishby and F. Lachover, The Wisdom of The Zohar, trans.
	www.aril.org /Drob.htm (9086 words)

	Kabbalah Blends Sefirot Oils (Site not responding. Last check: 2007-10-26)
		All ten Sefirot blends are comprised of four oils each, except for Malkuth which is of five.
		It houses no Sefirot, yet influences all of them simultaneously, because all eventually will be done, or, as residing in Zulth, all has actually been completed.
		Inspiration is the threshold of the creative process radiating forth from Keter, the Sefirot designated where the non existent Divine energies cross into the arena for potential physical manifestation.
	www.ivorycat.com /prep.htm (4922 words)

	Kabbalah Blends Sefirot Oils
		All ten Sefirot blends are comprised of four oils each, except for Malkuth which is of five.
		It houses no Sefirot, yet influences all of them simultaneously, because all eventually will be done, or, as residing in Zulth, all has actually been completed.
		I used red rose absolute in Malkuth to symbolize Divine energy being manifested (white to red) and that Malkuth is the daughter of Binah as manifested on Earth.
	www.witchworks.com /prep.htm (4922 words)

	The Ten Sefirot: Divine Emanations
		According to this last designation, the configuration of the sefirot suggests that of the human body which, as recorded in the Bible, was fashioned "in the image of God." Hence each sefirah is associated with the particular limb or organ which corresponds to its position in the anatomical sefirotic structure.
		According to Kabbalah, the sefirot of keter, chochmah, binah and malchut each possess two interrelated partzufim; whereas the six sefirot from chesed through yesod form their own common and independent pair of partzufim.
		As a coexisting group, the sefirot constitute the interacting components of a single metaphysical structure whose "genetic" imprint can be identified at all levels, and within all aspects, of Creation.
	www.inner.org /sefirot/sefirot.htm (875 words)

	Byzant Kabbalah - Sefirot on the Tree of Life
		The Tree of Life is built upon the ten sefirot ("numbers," "emanations" or "spheres;" singular, sefira) illustrated in the diagram above.
		Some of the ways in which the sefirot can be grouped and considered in relation to each other are covered in our overview of the Tree of Life, and the their subjective, dyadic interactions are looked at in our introduction to the twenty-two paths on the Tree.
		The sefirot are all listed below: discover a few of the attributions of each one by clicking the names (you can also click the spheres on the Tree of Life itself).
	www.byzant.com /Mystical/Kabbalah/Sefira.aspx (155 words)

	Kabbalah World Center - Introduction to Talmud Eser Sefirot
		The first three Sefirot are considered the “Rosh of the Partzuf” and the seven lower Sefirot are named the “Guf of the Partzuf”.
		Thus, even the first three Sefirot of the Malchut at the end of the world of Assiya belong to the section of the “secrets of Torah” which are not to be disclosed.
		Similarly, the seven lower Sefirot in the Keter of the Rosh of Atzilut belong to the section of the “Taamim of the Torah” and are permitted in disclosure, and these words are written in the books of Kabbalah.
	www.kabbalah.info /engkab/introduction_to_talmud_eser_sefirot.htm (14989 words)

	The Sefirot
		These aspects were said to have emanated, or unfolded from God, and as the sefirot embodied all aspects of creation, generation, and decay, they represented the universe itself unfolding."
		They are interconnected in various ways....Each connection is identified with a letter of the Hebrew alphabet, and with one of the twenty-two trumps major of the Tarot, the pack of cards used by some fortune tellers.
		"The ecstasy of sefirotic contemplation, however seems reserved mostly for souls who have departed this world or for the high-priest on the Day of Atonement.
	www.mystae.com /restricted/streams/scripts/sefirot.html (2459 words)

	Donmeh West - Ten Sefirot of Jewish Kabbalah
		A distinction is made in Kabbalah between the unknowable Godhead, the Eyn Sof or "infinite", and the knowable qualities of God, represented by the Sefirot.
		As Kabbalah developed the Sefirot have been given different meanings, each later meaning superimposed over the earlier ones.
		It is necessary to visualize these Ten Sefirot as being connected by "Pathways" that go both down and across the diagram -- and particularly the Pathway of the "Central Column" (Sefirot 1, 6, 9 and 10, the sum of which, incidently, equals 26, the Gematria of the Hebrew letters YHVH, the name of God).
	www.donmeh-west.com /TenSef1.shtml (418 words)

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