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	The 1st Shamarpa Khedrup Drakpa Senge 1283-1349
		With the red crown, the Karmapa also bestowed on him the name "The Shamarpa" The One With The Red Crown.
		As stated in the Good Kalpa Sutra: "in future, a maha-bodhisattva with a ruby-red crown shall come to the suffering multitude, leading them out of their cyclic bewilderment and misery." In the Shamarpa, Sakyamuni Buddha's prediction was fulfilled.
		This Buddha, the Tathagata Ko-ncho Yenlak, in the form of a bodhisattva is also known in Tibet, as the Red Crown Karmapa.
	www.shamarpa.org /sham-lineage/01.htm (548 words)

	Shamarpa - Biocrawler (Site not responding. Last check: )
		The Shamarpas constitute the second tulku lineage to be established in Tibetan Buddhism after that of the Karmapa.
		The 1st Shamarpa, Khedrup Drakpa Senge (1283-1349), was the principal disciple of the 3rd Karmapa.
		The present (14th) Shamarpa is Mipham Chokyi Lodro, born in Derge, Tibet in 1952.
	www.biocrawler.com /encyclopedia/Shamarpa (311 words)

	NationMaster - Encyclopedia: Karmapa controversy
		Two centuries ago, the recognition of Shamarpa Rinpoche's incarnation was blocked as a result of rivalry with the ruling Gelug school, who accused the 10th Shamarpa of having a part in the Nepalese invasion of Tibet and drove him out of the country.
		In October 1986 Chobgye Tri Rinpoche, senior Sakya master and head of one of the three Sakya lineages, contacted the Shamarpa and informed him about a dream he had had and about a relative of his from Lhasa who brought a picture of a child who reportedly and repeatedly announced that he was the Karmapa.
		According to the International Karma Kagyu Buddhist Association, Urgyen Trinley Dorje met with the Shamarpa in New Delhi on 9 January 2007; the meeting was arranged by Chökyi Nyima Rinpoche.
	www.nationmaster.com /encyclopedia/Karmapa_controversy/' (5852 words)

	Rogues in Robes
		Shamarpa's ceremonial Red Crown was confiscated and supposedly buried under a building in Lhasa.
		Deprived of his brother's protection, Shamarpa fled to Nepal and was immediately accused of plotting against his country.
		Shamarpa's sudden return brought an end to that cozy state of affairs.
	www.buddhistbooks.com /rogues.htm (5095 words)

	The 6th Shamarpa Mipam Chokyi Wangchuk
		The Shamarpa further demonstrated his wisdom and intelligence at the Namring Institute where he challenged highly educated scholars to an eleven day debate on the Buddha's teachings.
		The setting for the Sixth Shamarpa's final meeting with the Karmapa was Chubar, a place graced by the presence of Milarepa and Gampopa in earlier times.
		The Shamarpa left behind many accomplished disciples of diverse backgrounds, the foremost of whom were the Tenth Karmapa, the Fifth Tai Situ Rinpoche and Gyaltsab Rinpoche.
	www.karmapa.it /shamarpa/sh3_6.htm (550 words)

	Enlightened Heart - Shamarpa Rinpoche
		In general, the Shamarpas have ensured the continuity of the Karma Kagyu lineage, ruling during the transition period between two incarnations of the Karmapa.
		The lineage of the Shamarpa reincarnations dates back to the same century and that lineage is the second line of successive reincarnations in the history of the Kagyu tradition.
		The Shamarpa remained in the monastery for a course of intensive study.
	www.karmapa.org.nz /symposium/ksshamarpa.html (1376 words)

	Readers' Comments - www.phayul.com
		Shamarpa finally granted the request and a meeting was convened at the Oberoi Continental in New Delhi on 9th January 2007.
		It is understood that Ogyen Thinlay was encouraged by the Tibetan government to meet with Shamarpa and negotiate the controversy to the extent that Shamarpa withdraws the charges against HH Tai Situpa, HH Gyaltsap Rinpoche, those currantly occupying Rumtek and the Joint Action Committe.
		Shamarpa stood firm on his ground to have all discussions confined within the Kagyu sect; it was explicity expressed that no discussions could be advanced if it involved any entity outside of the Kagyu sect.
	www.phayul.com /news/discuss/view.aspx?id=15202 (1298 words)

	BodhiPath Santa Barbara
		Central to the transmission of the Karma Kagyu Lineage are the alternating reincarnations of the Karmapas and the Shamarpas, considered to be two manifestations of the same enlightened mind.
		Hence, the 11th Shamarpa Chowang Rinpoche of Tsurphu Monastery, also lineage-holder of the Mahakala Tantra, was reborn as the brother of the 14th Karmapa Tregchog Dorje (1798-1868), who kept his recognition secret.
		The initial enthronement ceremony was held in 1957, at the Tsurphu Monastery, but before the government could announce the revocation of the ban, the Dalai Lama, the Karmapa and the Shamarpa had to flee for sanctuary in India due to the impending threat of Chinese invasion of Tibet.
	www.bodhipath-west.org /lineage2.htm (1604 words)

	The Shamarpa lineage
		A great bodhisattva of the same class as Gyalwa Karmapa, he is an emanation of the Buddha Amithaba, "Boundless Light." The first Shamarpa appeared in 1283.
		In general, the Shamarpas have ensured the continuity of the lineage, ruling during the transition period between two incarnations.
		The Karmapas and Shamarpas have been so strongly connected throughout the centuries that the historical texts speak of the Shamarpas, Holders of the Red Hat, as being manifestations of the Karmapas, Holders of the Black Hat.
	www.dhagpo-kagyu.org /anglais/gksh-ang/sham_incarnation/who_is_shamarpa.htm (127 words)

	The importance of being the Karmapa
		Shamarpa is said to have objected to the idea of Ur gyen Trinley being crowned in Tsurphu by Chinese authorities rather than at Rumtek.
		The Shamarpa's new tune is that Urgyen Trinley has come to India only to collect his fabulous flying crown and r eturn with it to Tibet.
		The Shamarpa line had suffered a break in the 18th century when an incumbent was accused of political interference and instigating a war with Nepal.
	www.himalmag.com /feb2000/Feb-00%20The%20imp%20of%20being%20Karmapa.htm (1233 words)

	Diamondway-Teaching.Org (Site not responding. Last check: )
		When the Fourth Karmapa passed away, the Shamarpa became the honorary holder of the Kagyu teachings, enthroning the Fifth Karmapa and transmitting all the profound instructions to him as his Guru.
		Of all the transmissions that he received, the Shamarpa had the greatest affinity for the practices of Dorje Pagmo (Vajra Varahi.) His main Guru was the Third Karmapa, but he studied with no less than fifty of the greatest lamas, siddhas and translators of the time.
		[1733 - 1741] The ninth incarnation of the Shamarpa Kunchok Jungnay was born in Paro, Bhutan.
	www.diamondway-teachings.org /resources/glossary-k.html (2106 words)

	Simhanada--- 13th Karmapa Dudul Dorje
		The 9th Shamarpa died a premature death due to obstacles faced by his lineage.
		The Shamarpas, like the Panchen Lamas, are considered to be emanations of the Buddha Amitabha.
		After the Panchen Lama passed away, the Shamarpa was refused a portion of his brother's wealth.
	www.simhas.org /karma13.html (736 words)

	The 3rd Shamarpa Chopal Yeshe
		The five months old Shamarpa, had no difficulty recognizing many of the monks who were close to him in his previous incarnations, which suggested that he was the incarnate for whom they all anxiously awaited.
		The fact that the Shamarpa had been the Guru of the Fifth Karmapa in his previous incarnation also fueled the wish for a closer relationship.
		When the Shamarpa later ruled as the Karmapa's representative in Kong-Po and other provinces in southern Tibet, he kept this basic Buddhist principle in mind when attending to the needs of the people.
	www.karmapa.it /shamarpa/sh3_3.htm (251 words)

	Asia Times: Quest for lama's crown uncovers Tibetan politicking
		Shamarpa is equally insistent that his ward, Thaye Dorje, who presently attends school in Kalimpong, a picturesque hill station in West Bengal state, is the rightful claimant to the flying crown.
		The Shamarpa has questioned the right of the Dalai Lama to accord recognition to the Karmapa since that has traditionally been the prerogative of an accompanying line of Sharmapa incarnations which stretches back for 13 generations.
		Besides, the Shamarpa pointed out, the Dalai Lama is the spiritual head of the yellow hat sect of Tibetan Buddhism while the Karmapas are the leaders of the century-older red hat sect.
	www.atimes.com /ind-pak/BA12Df01.html (1027 words)

	The Golden Kagyu Garland
		The debating skills of the sixth Shamarpa, Chokyi Wangchuk (1584-1629), were so extraordinary that he was known as the Pandita of the North, the Omniscient Shamarpa in whom Manjushri delights.
		The twelfth Karmapa, Changchub Dorje (1703-1732), was born at Chile Chakhor in Derge province in east Tibet.
		Shamarpa heard talk of the doings of a remarkable child, and sent a party to investigate.
	www.karmapa.org /history/garland.htm (6610 words)

	Shamarpa - Qwika
		Shamarpa In Tibetan Buddhism the Shamarpa also known as Shamar Rinpoche is considered...
		The Shamarpa is considered the manifestation of the Amitabha...
		The Shamarpa are the ' second ' lama in the hierarchy of the karma Kagyu linie.
	www.qwika.com /find/Shamarpa (448 words)

	The Shamarpa Reincarnations
		The Shamarpa left behind him many accomplished disciples of diverse nationalities and social backgrounds, the foremost of which were the 10th Karmapa, the 5th Tai-Situ Rinpoche and the 5th Gyaltsap Rinpoche.
		The Karmapa was aware that the Shamarpa had been born when he was in jangyül a neighbouring province in China; thence he proceeded, unattended and on foot, through Kham, to come to the Shamarpa.
		However, the 11th Shamarpa was a bodhisattva, in the guise of a physician lama, in northern Tibet.
	www.kagyu-asia.com /l_shamarpas.html (4642 words)

	Keith Dowman / The Discovery of the New Karmapa
		The most pernicious rumor was that a member of the Bhutanese Royal family, supported by the Shamarpa, was the principal candidate to the throne.
		The Shamarpa was not inclined to accept this letter as authentic and sought to keep its existence and contents concealed.
		The Shamarpa's reservations were now to be held in the face of the Dalai Lama's concurrence in the majority view.
	www.keithdowman.net /essays/karmapa.htm (3369 words)

	Buddhistisk Diamantvei-forening (Site not responding. Last check: )
		Slik har linjen av Shamarpaer vært hjerte disipler og også rot lærere for de forskjellige suksessive Karmapaer.
		Hans høyhet den 14 Kunzig Shamarpa ble født i 1952 i Derge, Tibet.
		Hans Høyhet Shamarpa fortsetter å fullføre Hans Høyhet Gyalwa Karmapas prosjekter og ønsker.
	www.buddhisme.no /Sharmapa.html (144 words)

	Karma Kagyü Sangha - Eine Kurze Geschichte der Karmapa-Shamarpa-Linien (Site not responding. Last check: )
		Shamarpa jedoch den ihm zustehenden Teil nicht aus.
		Shamarpa seine Zuflucht in Nepal gesucht hatte, dachte sich der nepalesische König Bahadur Shah, er könne seinen Vorteildaraus ziehen und Shamarpa dazu benützen, um mit der tibetischen Regierung zu einer Lösung des Währungsproblems zu kommen.
		Shamarpa anläßlich der Eröffnungsfeierlichkeiten eines Klosters in Pokhara in Nepal - ohne dabei die eigentliche Identität preiszugeben - an, dass der 17.
	www.karma-kagyu.at /de/buddhism/kks/karmapa/karmapashamarpalinie (2074 words)

	Den 3. Shamarpa
		Shamarpa blev især meget berømt for sine clairvoyante evner, og det skabte stor interesse i Kina.
		Karmapa, var meget fascineret af Shamarpas evne til at se detaljerede handlinger fra tidlligere liv.
		Senere blev Shamarpa ansvarlig for Karmapas område Kong-po samt andre provinser, og gennem denne tid viste han på eksemplarisk vis, hvorledes en regent tilser og sikre sit folks spirituelle og almene behov.
	www.dupsing.org /SR-linje/SR3.htm (282 words)

	The 8th Shamarpa Palchen Chokyi Dondrup
		The Shamarpa in turn, recognized and enthroned the Twelfth Karmapa Changchub Dorje and the Eighth Tai Situ Rinpoche.
		Later the Shamarpa, Tai Situ Rinpoche and Gyaltsab Rinpoche, traveled together with the Karmapa on an extensive Dharma tour that covered vast tracts of Tibet and neighboring countries.
		They returned to Kham when it became evident to the Karmapa and the Shamarpa that both of their deaths were immanent.
	www.karmapa.it /shamarpa/sh3_8.htm (280 words)

	New Statesman - Spiritual struggle
		As the funeral cortege wound its way back to Tibet, the Shamarpa quarrelled over the treasure and then fled to Nepal, where he incited the king to send his army to invade Tibet.
		The Tibetans had to call for the assistance of Chinese imperial troops and the then Dalai Lama, incensed by Shamarpa's behaviour, forbade his reincarnation and buried his crown under the courthouse steps in Lhasa - which, for a Karma Kagyu lama, is about as bad as it can get.
		It was nearly 200 years later that the 14th Dalai Lama was prevailed upon to lift the ban and the present incarnation was recognised formally.
	www.newstatesman.com /200405170048 (1246 words)

	Rebuttal to Terhune
		As for the Sixth Shamarpa himself, generations of practitioners are beholden to the Sixth Shamarpa for having rehabilitated or reorganized, at a critical juncture and almost single-handedly, a vast treasury of Kagyu texts and transmissions that had been passed down from Marpa's time and so saved them from disappearance forever.
		Instead she dug up the Sixth Shamarpa to 'explain' the Shamarpa of four centuries later in what is a gross fudging of causes and effects.
		Yet, if she managed to brand the Sixth Shamarpa as a war-monger, it might follow that all these Kagyu transmissions might be discredited, and with them the integrity of the entire lineage.
	www.karmapa-issue.org /politics/ikkbo_05.htm (1061 words)

	SHAMARPA HISTORY
		That red crown is a replica of the fl crown worn by the Karmapas, and it exemplifies the close relationship that exists between these two lines of reincarnation in that the Karmapas and the Shamarpas are emanations of the same mind-stream and that they are therefore regarded inseperable.
		The Shamarpas are also known as an emanation of Amitabha, The Buddha of Boundless Light.
		The eighth Karmapa stated that the Karmapa reincarnations and the Shamarpa reincarnations are, in fact, of the same mind-stream, that they are inseparable.
	www.vienna-dharma-projects.org /English/VDF/Portraits/shamarpahistory.htm (1244 words)

	Buddhistisches Zentrum Lolland: Die Karma-Kagyü-Linie
		The reincarnations of the Karmapa and the Shamarpa have since the 14th century taken turns at being each other’s student and teacher.
		14th Shamarpa, Mipham Chokyi Lodro (born 1952) was recognized and trained by the 16th Karmapa.
		The Shamarpa travels regularly to the West where he gives empowerments to thousands of lama Ole Nydahl’s students.
	www.lolland-center.org /en/level1/lineage/shamarpa.htm (129 words)

	The Karmapa Issue
		As they have alleged that Shamar Rinpoche is jealous of Situ Rinpoche But the fact remains that about two hundred years ago during the time of the 10th Shamarpa a ban on the line of reincarnation was imposed by the Ching Emperor of China.
		So how could the Shamarpa be jealous of the Situpa when he was the ambition of Situpa for the Kagyus.
		But the fact overlooked and hidden from the world was that he is the step-uncle of the boy called Gyaten Tulku which, the Shamarpa did not approve.
	www.karmapa-issue.org /politics.htm (1205 words)

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