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	Shaykh Nazim al-Qubrusi - Wikipedia, the free encyclopedia
		Shaykh Nazim moved back to Damascus in 1952, when he was wed to the daughter of one of the murids of Shaykh Abdullah Daghestani, Amina Adil (1929-2004), whose family came to settle in Syria after fleeing Soviet rule of their native Kazan.
		In 1991 Shaykh Nazim visited the United States for the first time and made a nationwide tour, bringing several hundreds of individuals into the fold of Islam and in 1992 he sent one of his khalifahs, Shaykh Hisham Kabbani, to oversee the order’s activities in America.
		Shaykh Nazim made his last trip to the United States in 2000, during which he was invited to speak at the United Nations.
	en.wikipedia.org /wiki/Shaykh_Nazim_al-Qubrusi (962 words)

	Shaykh Mazhar Airbase
		Shaykh Mazhar Airbase is located approximately 46 kilometers Southwest of Baghdad, and about 13 kilometers West of the city of As Suwayrah.
		CIB overview of Shaykh Mazhar Airbase as of 1995.
		Shaykh Mazhar is served by a 11,300 foot runway.
	www.globalsecurity.org /military/world/iraq/shaykh-mazhar.htm (147 words)

	Shaykh al-Hadith Muhammad Zakariyya Kandhlawi - White Thread Press
		Shaykh Abu al-Hasan Nadwi said, “Although he was one of the youngest teachers at the school, he was selected to teach works generally not assigned to those of his age, nor to anyone in the early stages of his teaching career.
		Shaykh Saharanpuri was surprised by the high aspirations (himma) of his student, his discernment (nabaha), and his effort, and prayed on his behalf.
		Shaykh Abu ’l-Hasan ‘Ali al-Nadwi relates of him that the hadith was not only a profession or a science for him, but a desire and a state in which he lived and lived for.
	whitethreadpress.com /authors/shaykh_zakariyya.htm (3622 words)

	Individualism and the Mystical Path in Shaykh Ahmad al-Ahsa'i
		Shaykh Ahmad likens the exoteric and the esoteric to the human soul and body; were a human soul placed in an animal body, it would not suit it, and vice versa.
		Shaykh Ahmad, in his conception of the spiritual path as a process of "stripping" (ta`til) away personality-attributes as a means of arriving at the divine reflection within oneself, at the extrinsic being bestowed by God, has certainly delineated a space different from the founding principles of conventional legalist Shi`ism.
		Shaykh Ahmad advocates, in the realm of spirituality and the principles of religion, a more equal association of believers, some of whom are slightly more advanced and so able to help awaken or cue their co-religionists to their own latent spiritual potencies.
	www.h-net.org /~bahai/bhpapers/ahsaind.htm (6110 words)

	Goodbye reception for Shaykh Khatry
		Shaykh Khatry travelled to the US at the request of Shaykh Hamza, when the latter was spending a lengthy sojourn in Mauritania with his shaykh.
		Shaykh Hamza's shaykh, photogaphed for the first time in his life, is a clear examplar of the Sunna, displaying an obvious nur (spiritual light) in his visage of 80 years of age.
		Shaykh Khatry gave a brief closing talk, in which he advised the attendees to keep the fear of Allah, avoid delving into politics which are of no one's concern and he asked the forgiveness of all for any offense he may have made as a Beduin among "civilized" people.
	www.naqshbandi.org /events/shKhatry/khatry.htm (698 words)

	Shaykh Hisham Muhammad Kabbani
		Shaykh Hisham Muhammad Kabbani is an influential and well-known Muslim scholar, author and da'ee.
		Shaykh Hisham's mission in the US is to spread the teachings of Islam in the most effective manner possible, in order to open the doors of Islam to people from all religions.
		Shaykh Hisham Kabbani considers himself first and foremost a slave of Allah, and a servant to His Shari'ah and the Sunnah of His Prophet Muhammad (peace be upon him).
	www.sunnah.org /history/Scholars/shbuheiri.html (680 words)

	Shaykh Hassan `Ali Cisse
		Shaykh Hassan Cisse was born in Kaolack, Senegal in December, 1945.
		Shaykh Hassan Cisse is the Chief Imam of the Grand Mosque in Madina Kaolack, Senegal and one of the leaders of the Tariqa Tijaniyya.
		The Shaykh is the Founder and Chairman of The African American Islamic Institute, Inc., a tax exempt, international non-governmental organization (NGO) which functions in Senegal, The Gambia, Mauritania, Ghana, Nigeria, Togo, Benin, Burkina Faso, Ivory Coast and in the United States.
	home.earthlink.net /~halimcisse/sh-hassan-cisse.html (2373 words)

	SHAYKH AHMAD TIJANI
		Shaykh Ahmad al-Tijani is the founder of Tariqa Tijaniyya.
		Shaykh Abdul Karim al-Samman informed Shaykh Tijani that he was to become Qutb al-Aqtab (The Dominant Authority, or Pole of Poles) among the Walis.
		Shaykh Ahmad Tijani was well known for his strict observance of Qur`an, the Sunnah of the Prophet (pbuh), and principles of the other main Islamic sources.
	home.earthlink.net /~halimcisse/sh_ahmad_tijani.html (1505 words)

	Bismillahi-r-Rahmani-r-Rahim : Green Mountain School, Shaykh A. Nooruddeen Durkee, Director
		Shaykh Ibrahim in his mid-eighties (may Allah give him good health), is now retired, but continues teaching from the zawiyah on Azhar St. as well as from a new Masjid and Zawiyah he has constructed in the Heliopolis area of Misr Gadeed on the desert outskirts of Cairo.
		A large part of Shaykh Nooruddeen's work has been in the realm of education, and for many years specifically in the realm of teaching reading, writing, and reciting of Qur'anic Arabic, which grew out of his work in the translation and transliteration of the sacred texts of the Shadhdhuliyyah and finally the Qur'an.
		Shaykh Nooruddeen is deeply convinced that this message of Universal Mercy (ar-rahmah) is the message that all kinds of people are thirsting for, and that it is a positive way forward for Muslims, especially those living in minority circumstances.
	www.greenmountainschool.org (1937 words)

	Shaykh A. Bamba
		The majority of people learn from the Shaykh's life, its mystical dimension; which is not to be overlooked, but the Shaykh has certainly more important mission in his life; such as being a religious leader with a very important message to deliver.
		Shaykh Ahmadou Bamba's merit is the ability to distinguish what needs to be renewed or modernized and what should be in different domains of life.
		Shaykh Ahmadou Bamba was against that custom and never accepted it; he finished his studies in the countries of Sudan (fls).
	www.micawebsite.org /bamba.htm (6499 words)

	About Shaykh Hisham Muhammad Kabbani (Site not responding. Last check: 2007-10-31)
		Shaykh Hisham Muhammad Kabbani is a scholar and Sufi shaykh from the Middle East.
		Shaykh Hisham Kabbani's mission in the Americas is to spread the Sufi teachings of the brotherhood of mankind and the Unity of belief in God that is present in all religions and spiritual paths.
		Shaykh Hisham's outreach mission in the Americas is his unique contribution to the Endeavor of Humankind in reaching for its highest destiny--nearness to God.
	www.naqshbandi.org /about/biohmk.htm (352 words)

	Shaykh Muhammad al-Ya'qoubi
		As a little boy, Shaykh Muhammad crawled in the Grand Umayyad Mosque and the Darwishiyya Mosque, where his father was an instructor for 40 years, and sat in the laps of some of the greatest scholars.
		Shaykh Muhammad taught his first class at the age of eleven in Qura'an and Tajweed, delivered his first public speeches at the age of twelve, and gave his first Friday khutba at the age of fourteen and a half.
		It is from the baraka of being taught by a Shaykh from the unbroken chain that genuine love, humility and those blessed breaths of the Prophet sallallahu 'alayhi wa sallam are transmitted with the sacred knowledge.
	www.themodernreligion.com /profile/sh-yacoubi.html (2795 words)

	Shaykh Sayed Ikram Hussain
		The Shaykh’s response to them and to us was that it was true, he never reclines with this mureeds, but he added that was not the case with his family.
		Shaykh Ikram visited us in Karachi regularly and being accomplished in the art of healing, he prescribed a combination of Berberus, lemon and six grams of opium to be made into a paste, rolled into balls the size of chickpeas and taken over a period of several days.
		The Shaykh said that he was not against this request, only that he wanted Rasheed to be open and honest about his intentions.
	www.nuradeen.com /Reflections/ShaykhSayedIkram.htm (4421 words)

	About Shaykh Sharafuddin Abdullah ad-Daghestani (Site not responding. Last check: 2007-10-31)
		Shaykh Sharafuddin and his caliph Shaykh Abdullah, were the only two people allowed in the entire Turkish Republic, established based on secularism and anti-spiritual foundations in 1924, to wear their turbans.
		He was one of two shaykhs who were allowed to wear their turbans in a time when wearing the turban was generally and completely forbidden and practicing Islam in its outward forms was utterly banned.
		Shaykh Sharafuddin was jailed along with his caliph Shaykh 'Abdullah, and his disciples, and Said Nursi was jailed along with his disciples.
	www.naqshbandi.net /haqqani/sufi/NaqshSufiWay/Sh_Sharafuddin.html (1576 words)

	Shaykh Fadhlalla Haeri
		Shaykh Fadhlalla Haeri was steeped in these traditions of worshipping and balanced living from childhood.
		Shaykh Fadhlalla Haeri, has received permission (idhn) as a Shaykh of Instruction, from numerous lines (tariqahs) of Sufic teaching including the Darqawi-Shadhili, the Chisti, and the Rifa`i to name a few.
		Shaykh Fadhlalla Haeri currently resides in the Republic of South Africa, where he continues his life's work as a teacher and guide to realizing the ultimate meaning and purpose of life.
	www.nuradeen.com /ShaykhHaeri.htm (231 words)

	\|troid.org\| Clearing Confusion about Shaykh Ibn Baaz (Site not responding. Last check: 2007-10-31)
		So Shaykh Ibn Baaz is right from his viewpoint meaning that it is not permissible to speak against them until the proof is established - that Safar and Salmaan know that they are upon clear error and are given a chance to return.
		So when Shaykh Ibn Baaz is criticizing Safar and Salmaan, it is not the Shaykh's criticism of their understanding of Asmaa was-Sifaat but rather their stances on the issues I have mentioned in the previous sentence.
		The first fatwa clearly shows Shaykh Ibn Baaz's dissapproval of the behaviour and statements and writings of Safar and Salmaan to the point that the whole Committee agreed, "then they are to be prevented....in order to protect the society from their errors".
	www.troid.org /articles/manhaj/innovation/qutbees/clearingconfusion.htm (3672 words)

	BookRags: Zayid bin Sultan Al-Nahyan, Shaykh Biography
		Shaykh Zayid bin Sultan Al-Nahyan (born 1923) served for 18 years as the governor of the Buraimi Oasis and for five years as the ruler of the emirate of Abu Dhabi, one of the Trucial States, before becoming president of the United Arab Emirates (U.A.E.) upon its formation in 1971.
		Shaykh (Sheik) Zayid bin Sultan Al-Nahyan was the president of the United Arab Emirates (U.A.E.), a federation of the seven former shaykhdoms, or states, of Abu Dhabi, Dubai, Sharjah, Ajman, Umm al-Qaiwain, Fujairah, and Ras al-Khaimah (the states are sometimes called "trucial," from a truce made with Great Britain).
		Shaykh Zayid was the principal force behind the rise of the U.A.E. Personal reputation and kinship still play the legitimizing role in the union, but the setting is quite new.
	www.bookrags.com /biography/zayid-bin-sultan-al-nahyan-shaykh (1430 words)

	Manners of a Shaykh
		First of all, in order to be a shaykh, and to continue to be a shaykh, you have to follow your own shaykh.
		A shaykh's adab with the general public is based on his remembering that he is representing the Prophet (saws), and he must act with each person according to his or her level of understanding.
		If someone fits these conditions, he or she is on the right path, and still Allah knows if he is a true shaykh or not, if he has a silsilla or not; it depends on a lot of things.
	www.qadiri-rifai.org /html/pathofsufism/manners_shaykh.htm (1286 words)

	SCHOLARS BIOGRAPHIES \ 15th Century \ Shaykh Muhammad Naasiruddeen al-Albaanee (Site not responding. Last check: 2007-10-31)
		In Damascus Shaykh al-Albaanee completed his initial education and was then taught the Qur.aan, Tajweed, sciences of Arabic language, fiqh of the Hanafee madhab and further branches of the Deen by various Shaykhs and friends of his father.
		After a number of his works appeared in print the Shaykh was chosen to teach Hadeeth in the new University in Madeenah, Saudi Arabia, for three years from 1381 to 1383H where he was also a member of the University board.
		Shaykh Hamdee 'Abdul-Majeed, Shaykh Muhammad 'Eed 'Abbaasee, Dr. 'Umar Sulaymaan al-Ashqar, Shaykh Muhammad lbraheem Shaqrah, Shaykh Muqbil ibn Haadee al-Waadi'ee, Shaykh 'Alee Khushshaan, Shaykh Muhammad Jameel Zaynoo, Shaykh 'Abdur-Rahmaan Abdus-Samad, Shaykh 'Alee Hasan 'Abdul-Hameed al-Halabee, Shaykh Saleem al-Hilaalee.
	www.fatwa-online.com /scholarsbiographies/15thcentury/alalbaanee.htm (690 words)

	Shaykh al-Islaam ibn Taymiyyah (rahimahullaah)
		Shaykh Mashur Salmaan said in reply to this, "these words are from one who does not know what fairness is, who acts haphazardly in his rulings, and who falsely accuses the scholars of wickedness.
		Shaykh al-Islaam said, in the course of this topic, ‘indeed the term al-Jism (body), al-Arad (organs), al-Mutahayyiz (extent) are newly invented terminoligies.
		And from them: Shaykh al-Islaam mentions the intended meaning of ascribing Allaah with the term jism, by saying: ‘whosoever alleges that the Lord is a jism - with the meaning that he accepts division, separation and partition (for Allaah) - then he is the most disbelieving of people and the most ignorant.
	www.islamworld.net /tay.html (9378 words)

	Shaykh ^Abdullah al-Harariyy
		Shaykh ^Abdullah narrates the hadith with continuous chains of narration linked all the way to Prophet Muhammad, sallallahu ^alayhi wa sallam.
		Shaykh ^Abdullah’s primary goal is to spread the truth of Islam, by teaching the correct belief of Ahlus-Sunnah wal-Jama^ah, and he works with tenacious determination to reach his goal.
		Shaykh ^Abdullah emphasizes the rich and moderate face of Islam—that of justice, truth, trustworthiness, knowledge, generosity, manners, excellence, and sound intellect.
	www.aicp.org /About/shaykh_^abdullah_al-harariyy.htm (366 words)

	Hamza Yusuf - Alhambra Productions Inc.
		Shaykh Abdallah Bin Bayyah was born in the Eastern area of the land of the Shinqitt, now known as Mauritania.
		Shaykh Mahfudh was both a scholar and a spiritual leader of his area with many students and novices.
		Shaykh Abdallah is presently a member of several legal bodies, such as the European Council of Legal opinion and the organisation known as Al Majma' al-Fiqhi, the Supreme Fiqh Council, which is comprised of a body of scholars that come together from all over the Muslim world.
	www.alhambraproductions.com /teacher.php?scholar_id=11 (558 words)

	Shaykh Kamaluddin Ahmed - Online audio and lectures
		Shaykh Kamaluddin Ahmed was born and raised in Manhattan, NY and went on to obtain a B.A. in Political Science from the University of Chicago.
		For over a decade he has consistently remained in the close company of his teacher, Hadrat Shaykh Zulfiqar Ahmad, learning the science of purification of the heart and disciplining the soul, and was formally authorized in the science of Islamic spirituality (Tasawwuf) by the Shaykh in 2002.
		Shaykh Kamal currently divides his time between the United States and Pakistan, remaining in close contact with his teachers and traveling in an effort to impart the knowledge he continues to learn from them.
	www.tasawwuf.org /khulafa/shaykh_kamal.htm (249 words)

	Shaykh Muhammad Nazim al-Haqqani (Site not responding. Last check: 2007-10-31)
		Shaykh Nazim began to spread the spiritual guidance and the Islamic teachings in Cyprus, where countless followers were coming to him and accepting the Naqshbandi Order.
		Shaykh Nazim and Shaykh Hisham with Prince Raja Ashman of Malaysia.
		Shaykh Nazim's first seclusion by the order of Shaykh 'Abdullah Daghestani was in the year 1955, in Sueileh, Jordan.
	www.naqshbandi.net /haqqani/sufi/NaqshSufiWay/Sh_Nazim.html (2216 words)

	Shaykh Abd Allah ad-Daghestani and George Gurdjieff
		Shaykh Abd Allah recounted the events of the meeting to several of his disciples many years later.
		However, you must not use the power of this knowledge.' The voice bid me farewell with the salutation of peace and the vision ended as you were finishing the recitation from the Quran.
		Shaykh Abd Allah replied, "Surah Ya Sin was called 'the Heart of the Quran' by the Holy Prophet (saws) and the knowledge of these nine points was opened to you through it.
	members.fortunecity.com /amirm/ShaykhAbdAllah.htm (619 words)

	What is a Shaykh?
		Unless a shaykh attains the following twelve virtues in himself, he cannot sit on the sajada (prayer rug) of annihilation and wear the sword of being a helper.
		This is the praised shaykh who knows haram and halal, the forbidden and the permisable.
		The person who is going to be a shaykh has to know the religious and natural sciences, and the terminology of the Sufi masters.
	www.qadiri-rifai.org /html/pathofsufism/whatisashaykh.htm (785 words)

	Shaykh Husain Abdul Sattar
		In 1994 Shaykh Husain also began training in tasawwuf (Islamic spirituality) under Shaykh Zulfiqar Ahmad, one of the leading shaykhs of tasawwuf.
		The deep taqwa and firm adherence to the sunnah and Shariah that characterized his teacher were eventually transferred to the student and Shaykh Husain was formally authorized in tasawwuf by Shaykh Zulfiqar in July 2001.
		Shaykh Husain is presently engaged in editing and publishing the translations of his teacher’s books into English.
	www.sacredlearning.org /shaykh_husain.htm (321 words)

	The Biographies of Shaykh ‘Abdul Qadir Jilani
		Shaykh ‘Afif u’d Din al-Yafi’i ash-Shafi’i of Yemen (718-768 A.H, 1318-1367 C.E), in Khulasat al-mafakhir fi’ktisar manaqib ash-Shaykh ‘Abd al-Qadir (A Biography of Shaykh ‘Abdul Qadir summarising his glorious qualities), and in Mir’at al-Jinan (The Mirrors of Paradises).
		Shaykh ‘Abdur Rahman ibn Ahmad al-Qadiri az-Zayla’i, entitled “Fayd ur Rahmani” (“The Grace of the Beneficent”), consisting of 11 chapters in Majmu’a Mushtamila (A Compendium of Writings).
		Shaykh Muhammad al-Akili, in the “Preface” to his translation of Al Fath-ur- Rabbani (The Endowment of Divine Grace).
	www.iqra.net /articles/Jilani/jilani11.htm (803 words)

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