Shedim - Wikipedia, the free encyclopedia(Site not responding. Last check: 2007-11-03)
Shedim are demons or spirits, according to Jewish mysticism.
According to one legend the shedim are descendants of serpents (supposedly of demons in the form of serpents, as Satan is alluded to in the Hebrew Bible's serpent at Genesis), meanwhile to others they are descendants of Adam and Lilith.
This word is a plural, and although the nature and appearance of these dangerous Jewish demons is very different according to one of the legends, the name was surely taken from shedu.
en.wikipedia.org /wiki/Shedim (324 words)
Shedim(Site not responding. Last check: 2007-11-03)
Shedim is one of the topics in focus at Global Oneness.
Shedim (Hebrew) pl of shed; used in ancient Hebrew writings and in the Qabbalah with a general significance of nature spirits or elementals of various kinds, and therefore corresponding to the Greek daimonia, the Persian devs, and the Egyptian afrites.
"Lilith is the Mother of the Shedim and the Muquishim (the ensnarers)".
www.experiencefestival.com /shedim (792 words)
Demon - Open Encyclopedia(Site not responding. Last check: 2007-11-03)
The demons mentioned in the Bible are of two classes, the "se'irim" and the "shedim." The se'irim ("hairy beings"), to which some Israelites sacrificed in the open fields are satyr-like demons, described as dancing in the wilderness (Isa.
It was from Chaldea that the name "shedim" = evil demons came to the Israelites, and so the sacred writers intentionally applied the word in a dyslogistic sense to the Canaanite deities 'in the two passages quoted.
There were the "shedim," the "mazziḳim" (harmers), and the "ruḥin" (evil spirits).
open-encyclopedia.com /Demon (3586 words)
Dungeons and Dragons Vastonia - Home of the Immortal Campaigns(Site not responding. Last check: 2007-11-03)
Shedim (plural Shedim) are ancient Lilim that prefer to tempt men of magic.
Once the caster is reduced to zero intelligence or they lose their 1st level spells they become slaves of the Shedim who then attempt to gate them back to the Abyss.
A typical shedim will either be an 8th level witch (with no occult powers) or an 8th level wizard.
There were the Shedim most honoured And the men of that city remembered best That which I had taught their fathers Even a greater part of half the knowledge Of this truth that was known to Shurupuk Was there to the men of Kart-Hadasht.
The Shedim and the Nephilim must assail Those dark gates and release those slaves That must not be slaves From the court of Mot.
Shedim and Nephilim went from Sheol And went from that most profound darkness And sought by ascending passages The gates of Chadel and the towers That shone with the light of a fount of fire.
Whilst Shedim and Elohim are now doomed, Never more to be replenished or magnified, That privilege of God was not lost upon the day But was won by he that took it from him.
All the Shedim race does wait The command of the leader who would guide to triumph Our noble purpose over darkness That Heaven surely champions most eagerly Though their blinded hearts perceive it to be light.
Now from the north-east, to the Shedim camp, At the time of Raphael's setting out to die, I returned in triumph with joyous tidings Of the victory that I had won within the garden, Having borne to safety my son and daughter.
In Babylonian and Assyrian religions, Shedim was a generic name like the Hebrew and Christian word 'spirit.' The word possibly derives from the root meaning 'to be violent.' They were frequently portrayed as winged bulls that guarded the entrances to temples.
There is also the story that some of the people that were scattered after the building of the tower of Babel were transformed into Shedim, Ruchin, and Lilin.
The chief of the Shedim according to the T.B. Pesachim is Asmedaj.
And since Shedim are, by their fundamental nature, slavers (how else do you describe their use of possession to corrupt and destroy their hosts?), they are the complete antithesis of Lilim.
And since Shedim are, by their > fundamental nature, slavers (how else do you describe their use of > possession to corrupt and destroy their hosts?), they are the complete > antithesis of Lilim.
Shedim force their victims to do things they would otherwise not do, while Lilim force their victims to choose whether or not they will strike a bargain with the Lilim.
Ashmodi.com/Poetic Violence/Who is Ashmodi?(Site not responding. Last check: 2007-11-03)
According to Kabbalah, Ashmodi is the lord of the Shedim.
The Shedim and Ashmodi were created on the eve of the 6th day of creation.
It is important to note that according to Rabbninic and Kabbalistic tradition Ashmodi and the Shedim are not Fallen Angels and are not apart of any war with God or the Heavenly host.
Taruleth is a Shedim who began his career as a servant of Kronos.
Kobal thought it was a terrific joke; Lucifer thought it was a masterpiece of subtle evil and rewarded the Shedim with a fitting, though admittedly minor, principality: that stunningly dull tract of nothingness known as Limbo.
SHEDIMShedim of Tedium can alter their hosts' perceptions of time in a manner not unlike that of Kronos's Shedim.
Most of my experience is on the kyrio end, their demon counterpart is a new one to deal with from the player aspect.
Now, as far as Shedim are concerned, they are in control of the body, but let the consciousness of the host come for a ride.
A lot of what Shedim cause their hosts to do won't necessarily cause detectable disturbance -- there are plenty of types of corruption that don't involve serious property damage and aggravated assault or murder.
Shedim attempt to force their host to do something against their will by taking over their bodies.
The reason Shedim are more evil than Lilim is that Shedim (all) take enjoyment from causing pain, and from perverting their hosts and those around them.
Shedim possess without consent of those they ride, degrading and destroying those possessed, all without the host resisting unless the Shedite's presence is made obviously, imminently clear.
Shedim of Conquest are more concerned with defeating Heaven than in the abstract corruption of human souls.
They need not drive their hosts to greater and greater acts of evil; rather, so long as they successfully motivate their host to do something which hampers Heaven's activities or forwards Hell's goals, that is sufficient for them to remain another day.
A Shedim of Juri who possesses a target learns the best ways in which to destroy their victim's faith, whatever it may lie in.
The Shedite Mindset(Site not responding. Last check: 2007-11-03)
They don't argue intellectually with hosts, they're more like the voice in your head that says 'I bet you wouldn't dare...', or 'C'mon, this is cool!' They drown out the voice of a hosts conscience through sheer exuberance and enthusiasm.
These Shedim don't like it when people stop to think before they do something, they prefer impulse evil, preferably way over the top...
Because of the access to mortal minds, they probably have the easiest time of any demon in adjusting to earth, they just let the host deal with that stuff.
I had been going with the idea that their body counts as a vessel while possessed (much like a Kyrio) and it uses their Corporeal Forces and Strength to figure body hits, though this frequently means leaving the body basically dead if its taken very much when the Shedite bails.
The human isn't being tempted into doing anything -- the human is in the back of his head while another personality is driving, and the other personality is about to do something awful, and the human goes, "NO! I don't want to do THAT!" and tries to get the wheel back.
As far as inflicting damage on the host while possessing it -- I'd say no, a possessed human is effectively a celestial vessel while being possessed, so I'd say it can't be a source of disturbance, either.
Sssomething ssspecial(Site not responding. Last check: 2007-11-03)
Shedim just sounds as though he’s bubbling noise through a noseful of snot.
Right!” Enlightenment seems to dawn as Crowley wriggles free of the other demon in a movement that would undoubtedly have dislocated the spine of any human, “It’s the day of th… ah.” He darts a quick, almost embarrassed glance at Aziraphale, then turns his attention back to Shedim, who is inching closer again.
Shedim emits a high-pitched squeal and wraps his arms around Crowley, hugging tight.
