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Healers |
 | | Edward Evans-Pritchard described the witchdoctors and medicine-men of the Azande and Nuer; Lienhardt, the medicine-men of the Dinka; Nadel, the shamans of the Nuba Mountains; Jean Buxton, the medicine-men of the Mandari, and Oyler, the medicine-men of the Shilluk. |
 | | The Shilluks, Oyler reports, think of the witch-doctors or medicine-men as good, not because their lives are good, nor yet because their practice is good, but because they are looked upon as the channels through which occult powers may be transmitted to men. |
 | | Some Shilluks, for example, maintain that the power comes from God, and others, that it is hereditary; but the distinction is not absolute; those who think of the power as coming from ancestors, would also say that the first person of the line to possess the power, received it from God. |
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