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Topic: Shulchan Aruch

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Meforshim

	Jewish Law - Articles ("Halacha and the Conventional Last Will and Testament")
		7, Talmud Bavli, Bava Metzia, 74a; Tur and Shulchan Aruch, Choshen Mishpat, 201(2).
		Responsum 21 of Rav Yecheskel of Laveda in Sefer Ikre Hadat on Shulchan Aruch, Orach Chaim.
		Shulchan Aruch, Choshen Mishpat, 81(17); 1 Piske Din, Rabbanon, pg.
	www.jlaw.com /Articles/last_will_and_testament_notes.html (744 words)

	Encyclopedia: Aruch ha-Shulchan (Site not responding. Last check: 2007-10-22)
		In Aruch ha-Shulchan, Rabbi Epstein traces the origins of each law and custom to its source in the Torah or Talmud, states the view of the Rishonim (early, pre-1550 authorities), and arrives at a psak (decision) - often supporting his views with the words of the Acharonim (later authorities) but occasionally disagreeing with them.
		The work follows the structure of the Shulchan Aruch, and hence comes in four books, subdivided into chapters, which are again subdivided in paragraphs.
		Aruch ha_Shulchan is often quoted alongside Mishna Berura, a work composed slightly later by Rabbi Yisrael Meir Kagan (the Chafetz Chaim).
	www.nationmaster.com /encyclopedia/Aruch-ha_Shulchan (619 words)

	Shulkhan Arukh - Wikipedia, the free encyclopedia
		Rabbi Shneur Zalman wrote the Shulchan Aruch HaRav at the behest of the Hasidic leader, Rabbi Dovber of Mezeritch.
		Similar works are Ba'er Heitev and Sha'arei Teshuvah/Pitchei Teshuvah as well as Kitzur Shulchan Aruch (by Rabbi Shlomo Ganzfried of Hungary).
		Shulchan Aruch at Wikisource - Hebrew text with English translation, paragraph by paragraph.
	en.wikipedia.org /wiki/Shulchan_Aruch (2092 words)

	Shulchan Aruch HaRav - Wikipedia, the free encyclopedia
		Shulchan Aruch HaRav, or Shulkhan Arukh HaRav, ("Code of Jewish Law by the Rabbi") is a codification of halakha by Rabbi Shneur Zalman of Liadi, known during his lifetime as HaRav ("The Rabbi").
		At a young age, Rabbi Shneur Zalman was asked by his teacher, Rabbi Dovber of Mezeritch to recodify the Shulkhan Arukh of Rabbi Yosef Karo so that laymen would be able to study Jewish law.
		The Shulchan Aruch HaRav is today used by Lubavitch Hasidim as their basis for daily practice.
	en.wikipedia.org /wiki/Shulchan_Aruch_HaRav (212 words)

	The Canvas Succah \ Rabbi Yeshai Koenigsberg
		In the case of the Shulchan Aruch, the sheets in question may not have been designed to be fastened or tied in place.
		This view, however, is not accepted by the Shulchan Aruch, as is evident from the statement of the Shulchan Aruch (630:13) that allows the above-mentioned case of using a bed to support s'chach.
		This is problematic in light of the Shulchan Aruch's lenient ruling in the case of the bed.
	www.daat.ac.il /daat/english/journal/koenigsberg-1.htm (5909 words)

	Milk and Meat in an Oven
		The Shulchan Aruch (Yoreh Deah 108:1) rules in accordance with Levi that Reicha is not Halachically significant.
		The Shulchan Aruch (92:8) cites the Teshuvot HaRosh (20:26) that "if one placed a pan of milk beneath a pot of meat, the steam emerges [from the milk] and is absorbed into the pot [of meat] and renders it forbidden" (because of the mixture of milk and meat).
		Aruch Hashulchan limits the applicability of Zeiah to a situation in which the two foods are cooked simultaneously in a small confined area.
	www.koltorah.org /ravj/milkmeatoven.htm (3928 words)

	[No title]
		His commentary to the Shulchan Aruch is printed on each page of the latter text in standard editions.
		Shulchan Aruch - the Code of Jewish Law, by Rabbi Yosef Karo - also author of the Bais Yosef commentary on the Tur.
		It is one of the three primary sources for Halachic rulings in the Shulchan Aruch (the others being the Mishnah Torah of the Rambam, and the decisions of the Rosh), and provides the basic structure (the four major sections and the order of Simanim).
	web.mit.edu /~amgreene/hh/glossary (1092 words)

	ISRAEL613.COM_SHULCHAN_ARUCH_YOMI1
		Now in view of this, it is plain to see that of all the parts of the Shulchan Aruch, the part Orach Chayim, has the highest priority to be studied.
		Although all four parts of the Shulchan Aruch are required in practice, this part nevertheless has priority over all the others, since knowledge of this part is imperative on every one of the days of one’s life for one to be able to fulfill the Torah.
		For such people, it is an obligation that before they devote themselves to any other studies they must be fully versed in this part of the Shulchan Aruch, in order to be familiar with the path along which they must walk.
	www.israel613.org /SHULCHAN_ARUCH.htm (1384 words)

	18th Century Gedolim
		Rav Avraham Danzig was born in 1748 in Danzig.
		His many works included commentaries and glosses on the Talmud, a commentary on the Shulchan Aruch, a set of responsa, and the Gilyon HaShas, a minor commentary on the Talmud which references sources around the Talmud and now appears on the standard page of the Babylonian Talmud.
		His main work is a collection of his responsa, encompassing several volumes, and he also authored a commentary to the Shulchan Aruch.
	chaburas.org /18cent.html (586 words)

	Shulchan Aruch from WUJS (Site not responding. Last check: 2007-10-22)
		Unlike the Mishneh Torah by Maimonides, the Shulchan Aruch does not seek to be fully comprehensive, and so does not detail laws that are seen as no longer valid since the destruction of the Temple.
		The Shulchan Aruch does however detail all the laws that still apply, and so is comprehensive for practical purposes.
		The Hebrew of the Mishnah Berurah and the Kitzur Shulchan Aruch is relatively modern.
	www.wujs.org.il /activist/learning/guide/shulchan.shtml (953 words)

	Joseph Karo
		Shulchan Aruch, the simple compendium of stated rules, became tremendously influential in the Jewish world because it was the first code to be printed on the revolutionary new invention, the printing press.
		Shulchan Aruch was one of its earliest ventures.
		First published in 1569, Isserles' Mappah, Tablecloth, was responsible for the Shulchan Aruch, the Prepared Table, being accepted as a major legal work.
	www.jewishvirtuallibrary.org /jsource/biography/JosephKaro.html (600 words)

	Cracks in the Facts
		Although the nature of the Talmud and the Shulchan Aruch are as we have described, and is not subject to dispute, many Jews, however, do not accept the Divine origin of the Oral Law and do not follow the Talmud at all.
		The Shulchan Aruch clearly states that if we do not have a reason to believe he will do it again, he cannot be killed.
		Shulchan Aruch Even Haezer section 22: "It is forbidden for a Jewish man or woman to ever be alone with someone of the opposite gender, whether that someone is Jewish or not." [26]
	www.daveneta.com /no-random-act/cracks.htm (5950 words)

	Chapters On Jewish Literature - Chapter XXIII. The Shulchan Aruch (By Israel Abrahams)
		The Shulchan Aruch was the outcome of centuries of scholarship.
		This section of the Shulchan Aruch is the most miscellaneous of the four; in the other three the association of subjects is more logical.
		Though the Shulchan Aruch had an evil effect in stereotyping Jewish religious thought and in preventing the rapid spread of the critical spirit, yet it was a rallying point for the disorganized Jews, and saved them from the disintegration which threatened them.
	www.authorama.com /chapters-on-jewish-literature-23.html (1529 words)

	Edah Bulletin Boards (Site not responding. Last check: 2007-10-22)
		It may be true that the Shulchan Aruch includes things which are custom, but the way to tell the difference is to look at the source (and ask your posek).
		Shulchan Aruch is not binding; it never was.
		The strongest criticism against all such codes of Jewish law - including the Shulchan Aruch - is that they inherently violate the precept of Hilkheta Ke-Vatra'ei, that is, the law is according to the later scholars.
	www.edah.org /emazeforums/program/readForum.cfm?confID=11&forumID=28 (5953 words)

	Modern Brit Milah Issues - Part One
		The Rambam (Hilchot Milah 1:117) and Shulchan Aruch (Yoreh Deah 263:1) rule in accordance with this Talmudic passage.
		The Rambam writes that we should postpone the Brit if the baby is "exceptionally yellow" but the Shulchan Aruch omits the word "exceptionally." The Chochmat Adam (149:4) rules in accordance with the Rambam.
		He notes that the Rambam (Hilchot Milah 2:2) and Shulchan Aruch (Y.D. 264:3) write that Metzitza must extract the blood from the "furthest places." The Avnei Neizer contends that this cannot be accomplished when using a glass tube.
	www.koltorah.org /ravj/britmilah1.htm (1535 words)

	16th Century Gedolim
		He was the student of Maharalbach (the chief Rabbi of Jerusalem), and was the teacher of the author of the Lechem Mishne.
		He was the author of the Yam Shel Shlomo, a commentary on several tractates of the Talmud, as well as a commentary on the Shulchan Aruch.
		His most famous work is the Mapah, a commentary on the Shulchan Aruch, and he also authored the Darchei Moshe, a commentary on the Beit Yoseif of Rav Yoseif Karo.
	www.chaburas.org /16cent.html (522 words)

	[No title]
		For further detailed study on the Halachic subject one could read the appropriate sections in Halachic works such as the Shulchan Aruch, Orach Chayim (Chapters 135-149) by Rabbi Joseph Karo (1488-1575), and its commentators or the Kitzur Shulchan Aruch (the abridged Shulchan Aruch) by Rabbi Shlomo Gantzfried (1804-1888).
		The way in which this is done is known as Shnaim Mikra Ve’Echad Targum which means, 'Twice the verse and once the translation', referring to the translation into Aramaic by the Tanna (Jewish sage of the Mishna) Onkelos of the Second Century.
		The Shulchan Aruch (Orach Chayim 285) states that one could read the Rashi commentary instead of the Onkelos translation.
	bible.ort.org /books/cant4.asp?action=textdisplay&id=7 (832 words)

	Jewish Law - Articles ("The Establishment of Maternity & Paternity in Jewish and American Law")
		There are, obviously, cases in which the identity of the father or mother is factually unknown; see J. Caro, Shulchan Aruch, Even Haezer 71:4 and commentaries ad locum, on how Jewish law deals with these circumstances.
		The term "rabbinic law" is used in Jewish law to indicate rules of law which were created by the rabbis in a legislative rather than a hermeneutic manner.
		Additionally, since the Talmud leaves the question undecided (teku), the host mother would not have to pay the 5 shekalim for the redemption of the first born, although this issue is not beyond dispute.
	www.jlaw.com /Articles/maternity_notes.html (4927 words)

	17th Century Gedolim (Site not responding. Last check: 2007-10-22)
		The son in law of the Bach, he authored the Turei Zahav (Taz), one of the major commentaries on the Shulchan Aruch.
		His main work Siftei Kohein, is one of the two main commentaries on the Shulchan Aruch (along with Taz).
		He authored several works, included the Chok Yaakov, a commentary to the Shulchan Aruch, Shvut Yaakov, a collection of responsa, and Ein Yaakov, a collection of commentaries on the aggadic sections of the Talmud.
	chaburas.org /17cent.html (378 words)

	Ethical Behavior in Business: A Hierarchical Approach from the Talmud (Site not responding. Last check: 2007-10-22)
		The Shulchan Aruch is used by observant Jewry all over the world to this day.
		In fact, a public denunciation of the 'wicked one' was made (Me'iras Einayim on Shulchan Aruch Choshen Mishpat 237:1).
		Apparently, only an ethical person of the highest degree would not use the reasonable excuse that when she made the oral commitment (which is not legally binding in Jewish law) it was with the implicit understanding that were the price to change she would not go through with the deal.
	academic.brooklyn.cuny.edu /economic/friedman/hierarchy.html (7943 words)

	Yalkut Bar Mitzvah: Tefillin
		The Alter Rebbe explains this in Shulchan Aruch to mean that if on the Day of Judgment, a person's good deeds and bad deeds are equal, the merit of the mitzvah of tefillin will tip the scales for merit.
		If you have noticed that a certain person seems to have placed the tefillin lower than the original hairline, it is undoubtedly because the hair of that person had receded, and from the distance it would have been difficult for you to determine actually where the original hairline was.
		See further Kitzur Shulchan Aruch, 10:3 who writes that even if a portion of the tefillin are out of place, one has not fulfilled the mitzvah and the blessing has been made in vain.
	www.sichosinenglish.org /books/bar-mitzvah/05.htm (6766 words)

	[No title]
		I do not reject the Oral Tradition, but what I and many other Jews to not accept is that the Talmud and the Shulchan Aruch were signed, sealed, and delivered at Sinai to Moshe from Hashem.
		The shulchan aruch is primarily a codification of the talmud.
		So when you object to any precept in the talmud or shulchan aruch you are also going against moshe rabeinu.
	www.beliefnet.com /boards_mini/index.asp?pageID=8&boardID=43196 (1402 words)

	Shulchan Aruch - Torah.org
		The Shulchan Aruch ("Set Table") is a compendium of those areas of the halachah -- Jewish religious law -- that are applicable today.
		The purpose of this course is to present a summary of the contents of the Shulchan Aruch which can serve as an introduction to further study.
		(References to chapter and paragraph numbers (x:y) in the Shulchan Aruch are given throughout.) The summary is based entirely on the Shulchan Aruch and Mappah themselves (usually following the latter when they differ) and emphasizes general principles; it omits many details and does not include rulings given in the commentaries or in later codes.
	www.torah.org /advanced/shulchan-aruch (396 words)

	JewishGates.org (Site not responding. Last check: 2007-10-22)
		Tzfat had a printing press, and the Shulchan Aruch was one of its earliest ventures.
		This meant that many more printed copies were available of the Shulchan Aruch than any other code written in manuscript form.
		However, one event concretized the Shulchan Aruch for the 17th century Jewish world.
	www.jewishgates.com /file.asp?File_ID=318 (644 words)

	JewishPress.com (Site not responding. Last check: 2007-10-22)
		One of them was the Mishnah Breruah, which is based on the Shulchan Aruch’s (Code of Jewish Law) Orach Chayyim (daily living) section.
		When viewing the Hebrew Shulchan Aruch, you will notice little letters of the Hebrew alphabet in brackets and in parentheses and in different colors.
		This commentary is a summarization of topics discussed in the Shulchan Aruch.
	www.thejewishpress.com /news_article_print.asp?article=2174 (899 words)

	Thoughts on the Parasha
		Shulchan Aruch comments that during this period it is appropriate to observe the restriction against bread baked by a non-Jew.
		It is very important to note the specific practice that Shulchan Aruch cites as an example.
		Shulchan Aruch, Yoreh Dayah 112:1-2 and notes of Rav Moshe Isserles.
	www.mesora.org /RabbiFox/Fox-YomKippur.htm (1846 words)

	Parashat Balak 5764 - Read the Shiur - Keren Yishai
		This shi'ur will be a small intermission in our greater endeavors of studying each tribe, its specific attributes, and the relationship between the tribe, its characteristics, the precious stone that represents it in the Choshen (the Kohen Gadol's breastplate,) the color of its flag in the desert, and the form that appears on the flag.
		The Shulchan Aruch's terminology indicates that there may have been room to think that it is forbidden to perform m'lacha on Rosh Chodesh.
		The Shulchan Aruch simply wishes to inform us that there is a good minhag (custom, practice) of refraining from the performance of m'lacha, and therefore one may not compel a woman to do m'lacha, for she may claim that it is her minhag not to perform m'lacha on Rosh Chodesh.
	www.kerenyishai.org /shiur_english/chukat64.htm (5358 words)

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