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	Heart Sutra: Commentary on Text (3)
		Clinging to form is the domain of the form skandha; the remaining four skandhas constitute the domain of the mind and the clinging to mind is generated in those four realms.
		Skandha is a Sanskrit term used by the Buddha in reference to the five components of human so-called entity.
		The skandhas combined constitute the basis of all dharmas, of all sentient beings in the ten directions and of all worlds in all the universes.
	www.buddhanet.net /e-learning/heartl03.htm (3331 words)

	美佛會 - 美佛慧訊 - The Heart of Perfect Wisdom
		This is possible by perceiving the empty nature of the five skandhas （aggregates）.
		The five skandhas, in short, are your body and mind.
		Skandha is a Sanskrit word and it means aggregate.
	www.baus.org /baus/newsletter/2002/nl81_perfect_wisdom.html (3238 words)

	AudioStreet.Net - Skandhas Info
		Skandhas was formed in the fall of 2005 as a long put-off project by guitarist Sanyc.
		The name Skandhas, which was proposed by Juan, stems from Buddhism and is used to describe the nature of the individual human existence as a combination of five physical and mental elements.
		The same general idea flows behind the mentality of the group; the idea that we can only function as a band if the members are all present and functioning, each contributing his/her individual creativity to create a music that will blow your mothafucking mind.
	www.audiostreet.net /artist.aspx?artistid=41122&mode=info (147 words)

	Skandha - Wikipedia, the free encyclopedia
		The five skandhas (Sanskrit) or khandhas (Pāli) are the five "aggregates" which categorize or constitute all individual experience according to Buddhist phenomenology.
		It is through the five skandhas that the world (samsara) is experienced, and nothing is experienced apart from the five skandhas.
		It is through the five skandhas that impermanence (anicca) is experienced, that suffering (duhkha) arises, and that "non-self" (anatta or anatman) can be realized.
	en.wikipedia.org /wiki/Skandhas (5107 words)

	Nirvana Sutra :: Appreciation of the "Mahayana Mahaparinirvana Sutra" (Site not responding. Last check: 2007-11-07)
		It is not that the skandhas of the present life change into the skandhas of the in-between five skandhas.
		The being is the five skandhas and the five skandhas are the being.
		The skandhas of the srotapanna may be dead, and different skandhas may be present, and yet no skandha of the srotapanna is lost.
	www.nirvanasutra.org.uk /nirvanasutraz1.htm (8475 words)

	The Five Skandhas
		So all of these five skandhas are composite, like congeries, whirling groups of forces, just like the body is. Not a fixed thing.
		I think this five skandha scheme is a very interesting one, in the sense that it can begin to raise some very interesting questions and help us dig deeper, rather than just having a vague, amorphous kind of understanding.
		I can intellectually accept the teaching of the five skandhas as true, but emotionally I am mostly unable to accept that it is true.
	www.buddhistinformation.com /five_skandhas.htm (4137 words)

	Heart Sutra: Commentary on Text (4)
		According to the interpretation of the teachings, when it is fully understood that all five skandhas are empty five fundamental conditions of passions and delusion are severed and two kinds of birth and death are over.
		The five fundamental conditions of passions and delusions depend on the five skandhas for their existence and when the skandhas are found to be empty the five fundamental conditions of passions and delusion vanish.
		Everyone is equipped with five skandhas, and those uninstructed in BuddhaDharma cannot eradicate the five fundamental conditions of passions and delusions because they are unaware that these are originated by, and dwell in the mind.
	www.buddhanet.net /e-learning/heartl04.htm (1459 words)

	Skandha - Free Encyclopedia of Thelema
		The skandhas (Sanskrit: Pāli: Khandha; literally: "heap") are the five constituents or aggregates through which the functioning and experience of an individual, ego, or soul (possibly atman) is created according to Buddhist phenomenology.
		The order of the skandhas is important, because it is considered that the latter skandhas are dependent on all the former ones.
		And for the 4th skandha (volition) to be present, all the previous three need to be present, and so on.
	www.egnu.org /thelema/index.php?title=Skandha&redirect=no (366 words)

	Heart Sutra
		The skandha of feeling and the skandha of perceptions jointly are amenable to fifty-one mental conditions; the skandha of volition has the form (or Dharma) of twenty-four non-interrelated actions.
		That is the meaning of "the same is true for feelings, perceptions, volitions and consciousness." Once the skandha of form was disclosed as void of separate, lasting self, the mind- skandhas, similarly, were found to be void.
		The point is that the skandhas are all empty at this very moment; since the Skandha-Dharma is central to Buddhadharma, the rest of Dharmas are equally empty.
	www.purifymind.com /HeartSutra.html (13450 words)

	Heart Sutra
		These include the skandhas, the four noble truths, the cycle of interdependence and the central concept of Mahayana Buddhism, Emptiness.
		Each of the skandhas is empty, since it cannot exist on its own, it is dependent on the four other skandhas.
		This is the conclusion of the argument, the five skandhas are empty, since they are interdependent dharmas and have no self-qualities.
	webdharma.com /ctzg/heartsutra1.html (1518 words)

	Dharma Realm Buddhist Association - Dharma (Site not responding. Last check: 2007-11-07)
		When the Bodhisattva Avalokitesvara was practicing the profound prajna-paramita, he illuminated the five skandhas and saw that they are all empty.
		Skandha is a Sanskrit word meaning heap, pile, or aggregate.The Buddha illustrated his teaching about the skandhas by using five small piles--heaps--of different grains.
		The skandhas are general divisions for categorizing all phenomena in the conditioned world.
	www.drba.org /dharma/btts/9xxentrydetail.asp?wid=114 (1333 words)

	Skandhas or "Permanent Atoms"?
		And once that YOU have well mastered the meaning of Skandhas you will see what I mean.
		"It is the group of Skandhas, that form and constitue the physical and mental individuality we call man (or any being).
		This group consists (in the exoteric teaching) of five Skandhas, namely: Rupa - the material properties or attributes; Vedana - sensations; Sanna - abstract ideas; Sankhara - tendencies both physical and mental; and Vinnana - mental powers, an amplification of the fourth meaning the mental, physical and moral predispositions.
	www.blavatskyarchives.com /thomas/thomasskandhas.htm (572 words)

	The Five Skandhas - Chogyam Trungpa
		To understand more precisely the process of confirming the solidity of I and other, that is, the development of ego, it is helpful to be familiar with the five skandhas, a set of Buddhist concepts which describe ego a five-step process.
		The first step or skandha, the birth of ego, is called "form" or basic ignorance.
		So "intellect" or "concept" is the next stage of ego, the fourth skandha, but even this is not quite enough.
	www.beezone.com /Trungpa/fiveskandas.html (877 words)

	Perfection of Wisdom
		The Lord: Skandhas are shown and realized by this perfection of wisdom of Tathagatas as 'this world' [loka], as these do not crumble, nor crumble away [lujyante, pralujyante].
		These five skandhas are emptiness as to any own-being and devoid of any own-being and sameness, inasmuch as can be said with any meaning whatsoever of emptiness, so, can neither crumble nor crumble away.
		As a result, Suchness, -Suchness of Tathagatas, of skandhas, of dharmas, of holy Disciples and Pratyekabuddhas- is just Suchness without a trace of variety such as positivity and negativity, as nothing beyond even one, non-different, non-extinguishable, unaffected, non-dual, nor with even a question of duality.
	www.abu.nb.ca /courses/grphil/EPhil/PerfWis.htm (4618 words)

	Education (Site not responding. Last check: 2007-11-07)
		The teaching related to the five skandhas is referred to as the Dharma of Assemblage.
		A skandha is a constituent of personality and it also means accumulation in the sense that we constantly accumulate good and bad in our mind.
		The remaining three kinds of void are introspectively oriented Buddhadharma and constitute the Dharma of Void or Emptiness as the true nature of the mind, in contrast with the teaching of the Small Vehicle that focuses on form (rupa skandha).
	maxpages.com /drfu1/Heart_Sutra_2 - !http://maxpages.com/drfu1/Heart_Sutra_2 (2009 words)

	Skandhaic Activity
		They have their youth, maturity and old age; and as it is on them as a substratum that the personality is built, their separation leads to decrepitude and death.
		A critical stage in the purgation of the skandhas is reached at death.
		The skandhas must therefore be transmuted, their earthly dross eliminated and a stamp of spirituality given them instead.
	www.teosofia.com /Mumbai/7110activity.html (1758 words)

	[No title]
		The skandhas are awakened into life one after another: first the highest ones, next the intermediate ones, and lastly the inferior ones, cosmically and qualitatively speaking.
		After the death of the body the skandhas are separated and so remain until the reincarnating ego on its downward path into physical incarnation gathers them together again around itself, and thus reforms the human constitution considered as a unity.
		The Skandhas therefore create those causal vibrations which attract the Reincarnating Ego back to Earth-life; and as the Ego returns from the higher worlds it gathers up its Skandhas or 'impulse-seeds' and they are awakened once more into activity and build the new personality of the Reincarnating Ego.
	www.theosophy-nw.org /theosnw/ctg/sk-so.htm (6626 words)

	Five Skhandas are Empty (Site not responding. Last check: 2007-11-07)
		Label the left one 'psychological newtons (five skandhas)' and the left one 'enlightened quantum mystical (five skandhas are empty)'
		The only thing that can be safely said at present is that, from the objective point of view, mental entities are likely to be fuzzy edged and ever changing.
		The first two could be said to 'exist' as newtonian permanent entities and the last three could be said to 'exist' in the mentally subjective category which is labelled as psychological newtons.
	www.srds.co.uk /begin/skandhas.htm (617 words)

	Skandhas
		Instead the person is viewed as made up of five different aspects called the 5 Skandhas or Five Aggregates.
		The Buddhist view is that every individual is an entity composed of five categories of phenomena or qualities that may be thought of as aggregates, skandhas in Sanskrit; sometimes translated as heaps or accumulations.
		Volition [samskara] is the reaction of the will to the objects and may produce aversion, attraction, etc. In other words, the feeling as basis for emotion.
	www.khandro.net /doctrine_skandhas.htm (944 words)

	DRBA - The Heart of Prajna Paramita Sutra by Venerable Master Hsuan Hua (Site not responding. Last check: 2007-11-07)
		He illuminated the five skandhas and saw that they are all empty.
		The five skandhas – form, feeling, thought, formation, and consciousness – are like flowers reflected in a mirror, or like the image of the moon on the surface of the water.
		When you don't understand clearly that the five skandhas are all empty, there is affliction, false thinking, and trouble.
	www.drba.org /teachings/sutra/TheHeartSutraPartIIIb.asp (1286 words)

	Into the Depths of Emptiness
		In Sanskrit, skandha means “aggregate,”; or “heap.” The five skandhas include the material and the mental aggregates; they constitute our life, our being, and what we think of as our “self.” They are phenomenal components organized in time and space through causes and conditions.
		The fifth skandha is a spiritual component, consciousness.
		To repeat, as we analyze the five skandhas, we conclude that what we call the self is in fact composed of these skandhas, none of which has self-nature.
	www.thebuddhadharma.com /issues/2006/summer/emptiness.html (3997 words)

	Past Lives and their spiritual meaning What does my past life say about me now?, by Katinka Hesselink
		This is implicit in Buddhism as well, as it is generally assumed that those who strive for perfection will keep gaining wisdom throughout their lives.
		It is not clear to me how that combines with the skandhas, but it does combine with the general law of karma.
		Karma means that what we do, say and think has consequences not only in the moment, but also for ourselves in the long run.
	www.katinkahesselink.net /kh/past-life.html (875 words)

	Studies in Occult Philosophy, Purucker, Studies in Mahatma Lt, 3
		If you contrast the kama-rupa, which is our astral body after death, with our physical body, which is our physical body during this earth-life, you will realize that both are vehicles, both are enlivened by monads, or a center of consciousness, both disintegrate shortly after death.
		So my skandhas physically are my physical body as that body is. Just so with regard to the skandhas of the kama-rupa.
		It is the grouping together of these skandhas and the life-atoms through which they work, which form on the one hand the physical body in life or the corpse after death; and similarly the astral skandhas and others which inhere in the kama-rupa after death, form the kama-rupa.
	www.theosociety.org /pasadena/soph/sopsml03.htm (4867 words)

	Brian Holly's - Ask Doctor Science: Vasubandhu on non-self (Site not responding. Last check: 2007-11-07)
		No person can be found in all the Skandhas when examined And, having seen that a person is inwardly empty, you must also see the outside world as empty.
		The Personalist: Why then, if the word 'person' means nothing but the five Skandhas which form the range of grasping did the Lord teach the 'Burden Sutra', which says: 'I will teach you the burden, its taking up, its laying down.
		The five Skandhas, which am the range of grasping, are the burden.
	www.fraughtwithperil.com /blogs/bholly/archives/000233.html (2153 words)

	Exposition of the Views of the Four Indian Schools
		If the self were different that the skandhas, we should be able to remove all the skandhas and find it.
		If the self were equivalent to the skandhas, then as soon as the skandhas changed a bit it would disappear but it doesn't.
		Note that it is not said that the self doesn't exist at all, but rather that its mode of existence is not basic unit we generally take it to be.
	www.sacred-texts.com /bud/tib/view.htm (3564 words)

	Finding True Magic \| Hypnotherapy
		I was able to do this not because I'm so smart, but because the teachings of Buddhism that I was so fortunate to study are filled with living wisdom, compassion, and skillful means.
		The intuitive intelligence of the 2nd skandha, plus the energy of the 3rd, plus the intellect of the 4th combine to produce thoughts and emotions.
		The 5th skandha is wild and irregular-creating unpredictable thought patterns (our normal state).
	www.findingtruemagic.com /hypnotherapy_04buddhismhypnotherapy.shtml (1883 words)

	The Five Skandhas and the New Millennium
		The insight in the formula of the Five Skandhas is the realization that no part of the human mind-body is a separate 'self' or 'I'.
		The first skandha is Form (rupa), which takes in the physical senses and their objects &endash; shape and colour, sounds, tastes, smells, tactile objects.
		Perception (samjña) is the third skandha and it involves identifying and recognizing the data that arise from the sense gates.
	www.urbandharma.org /udharma/fiveskan.html (2717 words)

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