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Topic: Sophia Ripley


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In the News (Sat 28 Nov 09)

  
  George Ripley
Ripley prepared for the ministry at the Cambridge divinity school; in 1826 accepted a call to be pastor and preacher of the church, organized but eighteen months before, and within two months worshipping in their new meeting-house on Purchase street, Boston.
Ripley associated himself at once with people of no worldly consideration, avowed principles that were voted vulgar in refined circles, and identified himself with an enterprise which the amiable called visionary, and the unamiable wild and revolutionary.
Ripley, the Managing Editor, supervised the whole; wrote much himself on the different aspects of Association; reported the progress of the cause at home and abroad; answered the objections that were current in the popular prejudice, and gave to the paper the encouraging tone of his cheery, earnest spirit.
www.alcott.net /alcott/home/champions/Ripley.html?index=0   (2361 words)

  
 PAL: George Ripley (1802-80) and Brook Farm
George Ripley's exact date of birth is unknown, but what is known is the impact he made on the Transcendentalist movement in the 1840's.George and his wife Sophia are credited with being the chief promoters of Brook Farm which was a utopian experiment begun in 1841.
George Ripley was a native of Greenfield Massachusetts and a graduate of Harvard College and Harvard Divinity school.
Sophia fell ill with cancer, and after a long and painful illness, sucumbed to the disease in 1861.Sophia's work had been so much a part of her husbands, and he credited her with being loyal and supportive.
web.csustan.edu /english/reuben/pal/chap4/ripley.html   (763 words)

  
 George Ripley
George Ripley (October 3, 1802-July 4, 1880), minister of the Purchase Street Church in Boston, 1826-41, was a central figure in the Transcendentalist movement of the 1830s and 40s, a founder in 1841 of the Brook Farm commune, and later one of America's most prominent literary reviewers and critics.
As Ripley's description indicates, the underlying assumption of the experiment, and of Fourierist philosophy, was that work necessary to support a community could be distributed in such a way as to match people's tasks with their individual desires and ability to do them.
Ripley wrote extensively for the Christian Examiner during his Purchase Street Church ministry, and many of his essays there, especially "Schleiermacher as a Theologian," Christian Examiner 20 (1836); and "Martineau's Rationale of Religious Inquiry," Christian Examiner 21 (1836); were influential in the emergence of the Transcendentalist movement.
www.uua.org /uuhs/duub/articles/georgeripley.html   (1480 words)

  
 Funny DVD: Brook Farm: The Dark Side of Utopia - $29.95   (Site not responding. Last check: 2007-10-23)
Ripley founded Brook Farm in 1841 as an agrarian and pastoral sосiеtу that would "insure a more nаturаl union between intellectual and manual labor," уеt he was surprisingly unprepared to lead it.
Sophia Ripley was rеfеrrеd to as Sophia, while her husband George wаs referred to as Ripley.
Sophia Ripley's heady description of the buсоliс view from the "Hive" must now be amended to inсludе a residential trailer and a small сеmеtеrу office building.
www.funnydvdmovies.com /tvr30363734303131363030.html   (1241 words)

  
 Ideas--Brook Farm History
Ripley objected that Norton would "separate the pastor of a church from the sympathies of his people, confine him to a sphere of thought remote from their usual interests, and give an abstract and scholastic character to his services in the pulpit." While still in Northhampton, Ripley sent a letter of resignation to his congregation.
Ripley stated his general goals for Brook Farm in a letter to Emerson in 1840 and in the Original Constitution of Brook Farm.
Ripley's primary objective was to end the division of educated and laboring classes.
www.vcu.edu /engweb/transcendentalism/ideas/brhistory.html   (2298 words)

  
 Sophia - Wikipedia, the free encyclopedia
Sophia Dorothea of Hanover, granddaughter of Sophia of Hanover: daughter of Sophia Dorothea of Celle
Princess Sophia of the United Kingdom, fifth daughter of George III: younger sister of Princess Augusta Sophia
Sophia Forrester, first officer on the battleship Silvana, and daughter of the Anatole emperor in the anime series, Last Exile.
en.wikipedia.org /wiki/Sophia   (299 words)

  
 George Ripley
George Ripley (October 3, 1802-July 4, 1880), minister of the Purchase Street Church in Boston, 1826-41, was a central figure in the Transcendentalist movement of the 1830s and 40s, a founder in 1841 of the Brook Farm commune, and later one of America's most prominent literary reviewers and critics.
As Ripley's description indicates, the underlying assumption of the experiment, and of Fourierist philosophy, was that work necessary to support a community could be distributed in such a way as to match people's tasks with their individual desires and ability to do them.
Ripley wrote extensively for the Christian Examiner during his Purchase Street Church ministry, and many of his essays there, especially "Schleiermacher as a Theologian," Christian Examiner 20 (1836); and "Martineau's Rationale of Religious Inquiry," Christian Examiner 21 (1836); were influential in the emergence of the Transcendentalist movement.
www25.uua.org /uuhs/duub/articles/georgeripley.html   (1480 words)

  
 [No title]
In 1841, George and Sophia Ripley established Brook Farm, an agrarian commune dedicated to the blending of intellectual and physical labor, and the construction of a cooperative economic structure for its members.
By the late 1830s Ripley had begun to believe that the key issues of the day extended beyond the confines of the church and the discourse of theology, and to take a deep interest in questions of social justice and democratic economic reform.
Ripley wanted Emerson to be part of this experiment, and Emerson had seen plans for the community develop at meetings of the Transcendental Club and in talks and correspondence with Ripley.
www.societyofcontrol.com /library/_p-t/robinson_transcendentalism_and_the_utopian_mentality.txt   (6760 words)

  
 George Ripley: Philosophy and Perspectives   (Site not responding. Last check: 2007-10-23)
George Ripley was a Transcendentalist writer, religious thinker and philosopher.
Ripley, the pastor of the Purchase Street Church, wrote to his congregation a form of sermon a letter of resignation.
Ripley thought "Anarchists (were) unsuitable to socialist discipline." He was president of Brook Farm from 1841-1847.
www.colonial.net /alcottweb/neighborhood/NER/ripleyph.html   (282 words)

  
 Sophia
Sophia is a common name that comes from the Greek word s?f?a, and its older form sophos (s?f??), meaning ("wisdom"), that may refer to:
Sophia Dorothea of Hanover, granddaughter of Sophia of Hanover: daughter of Sophia Dorothea of Celle
Sophia Forrester, first officer on the battleship Silvana, and daughter of the Anatole emperor in the anime series, Last Exile.
libraryoflibrary.com /E_n_c_p_d_Sophia.html   (1723 words)

  
 Brook Farm Community George Ripley Fourierism
Ripley enjoyed being out in the Massachussets countryside often spending hours relaxing in the open air immersed in the poetry of Rabbie Burns.
Ripley then established The Harbinger, 1845-49, a periodical devoted to the exposition of Associationist theory.
That being said Ripley remained committed to the project continuing to have a religious dimension.
www.age-of-the-sage.org /transcendentalism/brook_farm.html   (1694 words)

  
 Path To Utopia: Brook Farm
Ripley hoped to be able to combine the best of democracy and the benefits of social life, and for the most part, he was very successful at achieving his vision.
Ripley's hopes for Brook Farm were directly related to the ideas shared by transcendentalist.
Ripley was raised as a Congregationalist, but became a Unitarian minister in 1826.
home.insight.rr.com /bookbytes/brookfarm.htm   (3044 words)

  
 [No title]
Ripley, the pastor of the Purchase Street Church, wrote to his congregation a form of sermon a letter of resignation.
George Ripley was influenced by the Jacksonian drive for equality, the coming of the industrial revolution, and the panic of 1837 to break away from individualism and move toward collectivistic reform ideas.
Ripley thought "Anarchists (were) unsuitable to socialist discipline." He was president of Brook Farm from 1841-1847.
www.societyofcontrol.com /library/reform/brook_farm_ripley.txt   (2348 words)

  
 AmericanHeritage.com / A Season in Utopia
Channing wanted Ripley to bring together a group of like-minded people, to found a community where labor would be, in Emerson’s words, “honored and united with the free development of the intellect and the heart.” Such a “noble experiment,” they agreed, might eventually lead to the betterment of mankind.
Ripley chose laundry work for her “labor,” and alter supervising members of the Household Corps, she spent long hours each morning pressing such frivolities as pleated night caps; then she taught older pupils in the afternoon.
Ripley’s review, which doubtless reflected her husband’s opinion as well as her own, that the Ripleys at that time were no more interested in Fourierism than in other scientific analyses of the co-operative principle.
www.americanheritage.com /articles/magazine/ah/1959/3/1959_3_58_print.shtml   (4245 words)

  
 Brook Farm, a Utopian Colony
George and Sophia Ripley founded and created Brook Farm, but before the formation of the community, George had been a pastor at the Purchase Street Church in Boston.
Thus, the Ripleys set out to find their own church to which they could be honest and faithful.
Emerson praised the Ripleys' decision because he knew that their church would be more than a Sunday gathering place.
www.corvalliscommunitypages.com /Americas/US/USNotOregon/brookfarm.htm   (2135 words)

  
 finanpg
When first speaking to Emerson, Ripley thought $50,000 would be necessary for the commencement of the Farm; but after some reconsideration and careful estimation, Ripley decided $30,000 would supply the land and buildings for ten families allowing a surplus for the first year's supplies.
He proposed to raise the sum by forming a joint stock company: each subscriber to be guaranteed a fixed interest, and the subscriptions were to be backed by the estate.
In 1843 The trustees (Ripley, Dana, Pratt and Brown) placed a third mortgage for $1000 on the estate; it increased the mortgage debts to 12,000.
www.louisville.edu /a-s/english/subcultures/colors/teal/jrhami01/finanpg.html   (541 words)

  
 Inkwells & Keystrokes
Sophia Ripley, (1803-1861), ‘the forward-looking daughter of an elite Boston family’, wrote a moving essay simply called ‘Woman’.
Very few of her sex suspect even how noble and beautiful is that which they legitimately occupy, for they are early deprived the privilege of seeing things as they are.’ Ripley’s clarity and insight show her independence, her ability to question the status quo with logic and sensitivity.
It would have been easy to assign Ripley’s words to her time and settle for the notion that things have improved for women.
inkwells.aretao.com /?p=14   (355 words)

  
 Amazon.com: Brook Farm: The Dark Side of Utopia: Books: Sterling F. Delano   (Site not responding. Last check: 2007-10-23)
George Ripley, a Unitarian minister who felt constrained by traditional religion and was enamored of the budding transcendentalist movement, started the farm, where all the residents were expected to join equally in manual labor and intellectual pursuits.
Sophia Ripley's heady description of the bucolic view from the "Hive" must now be amended to include a residential trailer and a small cemetery office building.
Sophia Ripley was referred to as Sophia, while her husband George was referred to as Ripley.
www.amazon.com /Brook-Farm-Dark-Side-Utopia/dp/0674011600   (1948 words)

  
 Page 88   (Site not responding. Last check: 2007-10-23)
Ripley Descendants Of Richard Warren, A Passenger On The Mayflower
Samuel Ripley, born March 11, 1783, son of Ezra Ripley and Phebe Bliss, married Sarah Alden Bradford, October 6, 1818, in Charlestown, Massachusetts.
From this marriage, the following are some of the Ripley Mayflower descendants.
www.ripleygenealogy.com /Page_88.html   (55 words)

  
 Sophia Ripley at AllExperts
Sophia Willard Dana Ripley (1803-1861), wife of George Ripley, was a nineteenth-century feminist, a Transcendentalist and later a Catholic.
A friend of Margaret Fuller, she was among the few regular women guests of the Transcendental Club in the 1830s, and she published an essay on women in The Dial.
In the 1840s she co-founded Brook Farm along with her husband; but she became drawn to Catholicism and eventually converted, straining her relationship with George Ripley.
en.allexperts.com /e/s/so/sophia_ripley.htm   (194 words)

  
 Sophia Ripley Summary
Sophia Willard Dana Ripley(1803- 1861), wife of George Ripley, was a nineteenth-century feminist, a Transcendentalist and later a Catholic.
A friend of Margaret Fuller, she was among the few regular women guests of the Transcendental Club in the 1830s,...
Get the complete Sophia Ripley Summary Pack, which includes everything on this page.
www.bookrags.com /Sophia_Ripley   (119 words)

  
 Descendants of Danyell Broadley of Bingley, Yorkshire - tobg128.htm - Generated by Personal Ancestral File
Margaret Sophia Walter daughter of Teophilus Vivian Walter and Sophia Sherlock on 14 Sep 1910 in Portland, Oregon, USA.
Ethel Randolph "Polly" Thayer (Ezra Ripley Thayer, James Bradley Thayer, Susanna Bradley, Jonathan B. Bradley, William Bradley, Joseph Bradley, Daniell, Danyell)
Sophia Ripley Ames (Sarah Ripley Thayer, James Bradley Thayer, Susanna Bradley, Jonathan B. Bradley, William Bradley, Joseph Bradley, Daniell, Danyell) was born
www.bradleyfoundation.org /genealogies/Bingley/tobg128.htm   (1436 words)

  
 John Sullivan Dwight
Dwight responded enthusiastically to Ralph Waldo Emerson's regrounding of Unitarian theology in Platonic and Kantian idealism, and to his call for an innovative, non-conformist refashioning of social life.
These lines of thought were much encouraged by the friendship and mentoring of the minister of the Purchase Street Church in Boston, George Ripley, one of Emerson's most astute and effective allies during the Transcendentalist controversy, and his wife Sophia Dana Ripley, with whom Dwight shared a deep interest in music.
He continued to write columns for the Harbinger from 1847-49, after Ripley moved the paper to New York, and also served brief stints as musical editor of Sartain's Magazine and The Commonwealth in the early 1850s.
www.uua.org /uuhs/duub/articles/johnsullivandwight.html   (1179 words)

  
 Mass Moments: Utopians Purchase Brook Farm
In 1840 George and Sophia Ripley, a former Unitarian minister and his wife, who had spent several summers living on a farm in West Roxbury,began planning to start a utopian community there.
With all members of the community sharing equally in the work and the rewards, there would be no "wage slavery." Cooperation and mutual support would replace the competitive spirit of the marketplace, and work would be mixed with opportunities for intellectual discussion, education, and socializing.
In April 1841 the Ripleys arranged to rent a farm in West Roxbury.
www.massmoments.org /moment.cfm?mid=294   (915 words)

  
 Chapter III.   (Site not responding. Last check: 2007-10-23)
With the agrarian background of Brook Farm the transcendentalists were in hearty sympathy, quite oblivious of the fact that agrarianism could offer no solution for industrialism; but they balked at the principle of task allotment as a hindrance to the unfolding of individual differences.
Of all the transcendentalists William Henry Charming was clearly the most confirmed associationist, except perhaps Ripley; to the end of his life he remained a socialist, active in collectivistic movements and clinging fondly to his memory of Brook Farm as a "great college of social students." But few of his fellow transcendentalists shared his faith.
Albert Brisbane, the American apostle of Fourierism, might bring George Ripley, the least individualistic and most prosaic of the transcendental group, to his views of organization; but he got on badly with the others who were quite too fluid to take a mechanical set.
xroads.virginia.edu /~HYPER/Parrington/vol2/bk03_02_ch03.html   (4652 words)

  
 Elizabeth Peabody's Foreign Library
George and Sophia Ripley, Orestes Brownson, Theodore Parker, James Freeman Clarke, John Sullivan Dwight, and others talked over the reform of society and planned the Brook Farm community there.
The Ripleys were starting Brook Farm, and they were friends of ours.
(Sophia married Nathaniel Hawthorne at West Street in 1842 and went to live at the Old Manse in Concord; Mary married Horace Mann in 1843.) The proprietress herself began to focus her energy and thought in other directions.
www.concordma.com /magazine/augsept99/peabody2.html   (1592 words)

  
 Reform   (Site not responding. Last check: 2007-10-23)
At Brook Farm, while women were granted limited voting rights and officeholding priveleges, they continued to take most of the responsibility for the traditional forms of "women's work" and did not take part in the farm's major decisions.
Sophia Ripley, who converted to Catholicism after Brook Farm disbanded in a continued effort to find a spiritually satisfying community, expressed the feeling that the community's commitment to a new mode of gender relations subverted itself because it derived more from abstract philosophy than from emotion.
Of all the Transcendentalists who took steps toward redefining their own conceptions of gender relations, Margaret Fuller stands out as the one who blazed the clearest path and managed to cleave unerrantly to her principles.
xroads.virginia.edu /~MA95/finseth/reform.html   (3153 words)

  
 mental floss presents Forbidden Knowledge: A Wickedly Smart Guide to History's Naughtiest Bits by Editors of Mental ...
Probably the best-known utopian community in America, Brook Farm was founded in 1841 in West Roxbury, Massachusetts, by George and Sophia Ripley.
The commune was built on a 200-acre farm with four buildings and centered on the ideals of radical social reform and self-reliance.
However, Ripley joined the unpopular Fourierism movement, which meant that soon the young people (out of a "sense of honor") had to do all the dirty work like repairing roads, cleaning stables, and slaughtering the animals.
www.harpercollins.com.au /global_scripts/product_catalog/book_xml.asp?isbn=006078475X&tc=cx   (1072 words)

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