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Topic: Sri Prakasa

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	VISISTADVAITA VEDANTA HOMEPAGE (Site not responding. Last check: 2007-10-31)
		Sri Bhattar alludes to the fact that he is descended from a lineage of great devotees of the Lord and also suggests that it is through their efforts that he has sought refuge in God.
		Srutaprakasika on the Saranagati Gadya of Sri Ramaujacarya: This namesake of the commentary on Sri Bhasya is an eloquent and a lucid explanation of the Saranagati Gadya.
		Sri Rangaramanuja was a Samavedin Brahmin and was a native of the Velamur village in the North Arcot district of Tamil Nadu.
	www.hinduweb.org /home/dharma_and_philosophy/vvh/vvhteach.htm (7062 words)

	VNN Editorial - Sri Ramanuja Acarya (II) (Site not responding. Last check: 2007-10-31)
		Sri Ramanuja was enraged at this blasphemy, and the hot tears flowed which from his eyes in anguish fell upon his guru's back.
		Yadava Prakasa was called as an exorcist, and when he arrived with his disciples, he was brought before the king's daughter and asked to relieve her of the influence of the ghost.
		Sri Ramanuja explained that sarvam khalv idam brahman would mean the whole universe is Brahman, if it were not for the word tajjalan in the next part of the verse, which qualifies the meaning.
	www.vnn.org /editorials/ET0304/ET12-7981.html (2357 words)

	4. The Nature of Brahman
		Sri Ramanuja also quotes the Acarya Tanka (also pre-Sankara) in his Vedarthasamgraha to this effect and stresses that the essential 'form' of God is eternal and pure and is not to be assumed only temporarily for the benefit of his devotees.
		Sri Ramanuja does not elaborate unambiguously on the supernal form of God, not even in his work 'Saranagatigadya'; although we might assume it to be the same as that described for Sri Visnu in the Pancaratra and the Bhagavata texts.
		Sri Ramanuja often quotes the famous slokas of the Vishnu Purana to state the definition of the word 'Bhagavat.' In all such cases, Sri Ramanuja uses this scriptural citations to refute the Advaitic position that the Supreme Nature of Brahman is that He is devoid of any gunas, or attributes.
	sriranganatha.tripod.com /id36.html (5209 words)

	Sastras and Studies I.
		Also another Bengali book Sri Advaita Prakasa translated by Subhag Swami and published by Pundarika Vidyanidhi Das also displays Lord Caitanya and Acyutananda to be friends nearly of the same age in one of the later chapters where they visit Vrindavan together and roam round like friends or contemporaries.
		Sri Caitanya's greeting others with "Namo Narayana" could simply be out of social custom, since He'd accepted the order of sannyasa in the school of Sankara.
		Sri Caitanya Mahaprabhu has accepted the first line of this sloka which says that the position of the guru is relative, not absolute.
	www.veda.harekrsna.cz /encyclopedia/sastras-studies1.htm (6802 words)

	The Hindu : This day that age: dated February 23, 1952
		Sri Prakasa was born in 1890 at Benares.
		Sri Prakasa had been a member of the Theosophical Society since 1911 and founded a branch at Cambridge in 1922.
		Sri Prakasa began his political career as an ardent worker in the cause of the Home Rule movement of the late Dr. Besant.
	www.hindu.com /2002/02/23/stories/2002022300390800.htm (448 words)

	VNN Editorial - Sri Baladev Avatara (Site not responding. Last check: 2007-10-31)
		Sri Baladeva Prabhu, the original Narayana, is the vaibhava-prakasa of Govinda.
		Sri Balarama, who is the deity of the sandhini potency, serves Krsna in His five Forms of Maha-Sankarsana, Karanodakasayi, Garbhodakasayi, Ksirodakasayi, and Sesa.
		Sri Krsna and Balarama's wandering place of Vraja-dhama was decorated with all the pleasing qualities of spring even during the summer season.
	www.vnn.org /editorials/ET0408/ET30-8693.html (2299 words)

	LIFE SKETCH OF HIS HOLINESS SWAMI KESAVAIAHJI
		In the puja, Swamiji gave Sri Sai Baba's udhi (sacred ash) got from Shirdi as prasad, which was gratefully received by the devotees and acknowledged as a panacea for all ills and woes which afflicted mankind.
		Sri Sri Prakasa, Governor of Madras, participating in Sri Sai Baba Mahasamadhi day celebrations in 1965 warmly applauded the services of Swamiji and the manner in which he had followed the footsteps of his great Master, Sri Sai Baba.
		Sri M. Uttam Reddi, Chairman of the Samajam, welcoming the devotees on Guru Poornima day in 1977, said : "The magnificent shrine we have today is the fulfilment of H.H. Swami Kesavaiahji's love for his devotees and will remain as a monument of his faith in sadguru Sri Sai Baba".
	www.saileelas.org /books/kesavaiahji.htm (3826 words)

	The Sampradaya Sun - Independent Vaisnava News - Editorials - May 2006
		Sri Baladeva Prabhu is the eighth avatara of the Dasavatara.
		Sri Krishna, who is the performer of wonderful tasks, took away Rukmini, the daughter of the Vidharbha king, Bhishmaka, in order to fulfil her desire.
		Although Rukmi was filled with animosity toward Sri Krishna and considered marriage relations with the enemy to be against dharma, he married his granddaughter Rocana to Aniruddha, the grandson of Rukmini, desiring to please his sister out of extreme affection for her.
	harekrsna.com /sun/editorials/05-06/editorials380.htm (6523 words)

	Sri Swamiji in USA - April 2004
		Sri Swamiji spoke on the occasion.Then Sri Swamiji witnessed the Abhishekam of Datta and Anagha Mata, Ganapati, and Shiva Lingam.
		Sri Swamiji blessed the bricks to be used for foundation of the proposed Guru Nilaya behind the temple.
		Sri Swamiji praised the members of the west coast who were leading the Annadana Trust program in US in doing their Seva by caring for the needy and poor in the region.
	www.dattapeetham.com /india/tours/2004/usa/usa_2004.html (1123 words)

	VNN Editorial - Sri Ramanuja Acarya (2)
		Following the interpretation of Sankaracarya, Yadava Prakasa explained that kapy means "monkey" and asanam means "ass." Sri Ramanuja was enraged at this blasphemy, and the hot tears flowed which from his eyes in anguish fell upon his guru's back.
		Sri Ramanuja was asked to try, and when he came before the girl, the brahmana ghost said, "If Sri Ramanuja blesses me with the dust of his lotus feet, I shall leave this girl." Sri Ramanuja did so upon which the girl was cured, and the king was deeply indebted to him.
		With this, Sri Ramanujacarya instructed his foremost disciple, Kuresa, to enlighten Yadava Prakasa with the scripture evidence in support of Vaisnava dress.
	www.vnn.org /editorials/ET9903/ET21-3381.html (2349 words)

	The Science of Sri Krsna's Manifestations (Site not responding. Last check: 2007-10-31)
		While discussing the Absolute Truth, Sri Krsna, the Lord analyzed Brahman, Paramatma and Bhagavan, as well as the expansions of the Lord called svayam-rupa, tad-ekatma and avesa, which are divided into various branches known as vaibhava and prabhava.
		Sri Balarama and Krsna have different bodily colors, but otherwise Sri Balarama is equal to Krsna in all respects.
		"Sri Balarama is a vaibhava-prakasa manifestation of Krsna.
	japa-mala.50megs.com /books/BHAKTIYOGA-ARTICLES/science1.htm (9418 words)

	SrI deSika stotra-s - 8. SaraNAgati dIpikA.
		SrI rAmadeSikAcArya svAmi points out that these three tApa-s are associated with samsAra or being born in this world.
		These are: 1) bodily and mental afflictions such as diseases, desire, anger etc.; 2) those that are caused by birds, beasts, men etc.; and 3) those that are caused as a result of nature, such as weather, wind, rain, etc. Since those who adopt this meditation overcome the miseries associated with samsAra, they attain moksha.
		In fact, He has given His word in SrI rAma incarnation that it is His dharma to protect those who have surrendered to Him (Slokam 45).
	www.ramanuja.org /sv/bhakti/archives/jun98/0208.html (2717 words)

	Slokam 36 (Site not responding. Last check: 2007-10-31)
		SrI satyadevovAsisshTha gives an alternate meaning also for the word "dhur" - the frontpart of an object, and interprets the nAma to mean that bhagavAn is themArga-darSi or one who shows the path for everyone.
		SrI rAdhAkRshNa SAstri describes in detail aboutthese seven regions which are controlled by seven different sons of kaSyapaand diti, because of the powers given to them by bhagavAn.
		It is said that it is because of the pressure exerted by theseregions of air that the various stellar objects keep from colliding witheach other.The next 12 nAma-s are interpreted by SrI BhaTTar as referring to adhyAtmavAsudeva or para vAsudeva form of bhagavAn.
	home.comcast.net /~chinnamma/sahasra/sloka36.html (1290 words)

	The house that Jinnah built
		Sri Prakasa was directed to consult Jinnah's wishes and the rent he wanted for letting it out.
		Jinnah was completely taken aback by Sri Prakasa's inquiry "and almost pleadingly said to me: `Sri Prakasa, don't break my heart.
		Sri Prakasa recalled this talk in a letter to Jinnah dated July 30, 1948.
	www.frontlineonnet.com /fl2022/stories/20031107000407500.htm (3515 words)

	Advaita Prakasa - Krsna Talk No. 37
		Answer: Advaita Prakasa is a hagiography of Sri Advaita Acarya Prabhu which was written around 1560 and it is claimed that its author was Sri Isana Nagara, the servant of Advaita Acarya.
		Advaita Prakasa also advises that one should worship Srimati Radharani separately as the 'covering' of Krsna, and that Lord Nityananda should be worshipped by the Narayana mantra (om namo narayana).
		In chapter fourteen of Advaita Prakasa Lord Nityananda is referred to as 'The crest-jewel of sannyasis'.
	www.vtweb.com /gosai/krishna-talk/advaita-prakasa.html (2274 words)

	Saranagati Volume 1 Issue 15 (Site not responding. Last check: 2007-10-31)
		She is the object of unceasing reverence of all at Sri Vaikuntam (anavaratha bahumAna vishayai).
		Sri PrathivAthi Bayankaram AnnangarachAriar in his urai or commentary known as "rathnap prabhA" says that "karmam, nyAnam, bhakti and prapatti are the four upAyas shown in shAstra.
		When expression of naicchi anusanthAnam is the paripooraNa thuvam for a Sri vaishnava the resulting feeling of karpaNyam or inability becomes the first step for a prapanna or a sarnAgathan in his observaion of prapatti nOnbu or yOgam.
	www.srivaishnava.org /sgati/volume1/v01015.htm (3386 words)

	Sri Swamiji in USA - April 2004 - Sri Prakasa Rao Speech
		Sri Swamiji is God-realized Soul who knows the true identity of self at the Jiva level and Self at the universal level.
		Fertilize it with constant remembrance of Sri Swamiji's personality, continuous listening of his divine music, constant reading of his message in the books, consistent faith in his Ashta Sidhis, and engage in tireless sevas to burn the leaves of karma by participating in all the poojas, homas, and Abhishekam.
		Once you develop faith in Sri Swamiji and do your utmost to advance His mission, the Spiritual domain is yours forever.
	www.dattapeetham.com /india/tours/2004/usa/prakasa_rao-speech.html (909 words)

	SRIVAISHNAVISM
		Sri Ramanuja sent word for Govinda and told him that it is his wish he follows the Grahassthasrama dharma on an auspicious day.
		When Sri Ramanuja enquired he said that when the inner self shines where is darkness and where is solitary state.
		As soon as the sons of Koorthalwan were born – Parasara Bhattar and Sri Rama Pillai – Sri Ramanuja in the company of others went to the house of koorathalwan to bless the children.
	www.srivaishnavan.com /tomcat/embar.html (647 words)

	Sri Lalita Sahasranama: Kitab Al Munir (Book of Enlightenment)
		That Mother, as is well-known, is in all beings in the form of understanding, fame, firmness, prosperity, energy, faith, intelligence and memory.
		The Sri Vidya tradition claims that these three categories do not differ from one another but are all one and the same.
		Thus, once the "knower" begins the "process of knowing," that "knower" actually becomes the "object of knowledge." When one realizes the non-duality of this triad and realizes that s/he IS the knowledge for which s/he is searching, s/he gains a glimpse of the Absolute.
	www.adishakti.org /kitab_al_munir/sri_lalita_sahasranama_401-500.htm (3193 words)

	1. The Glories of Sadhu-sanga (Site not responding. Last check: 2007-10-31)
		The answer is that in the form of Sri Caitanya, Krishna stole Srimati Radhika's mood and color, and Sri Gadadhara Pandita was simply always watching, simply taking the role of a teacher, to see if He was playing the part of Srimati Radhika correctly.
		Sri Caitanya Mahaprabhu described the beautiful form of Krishna, yet He could not completely respond in the way that Sri Radhika would have, when She recited the same sloka.
		Sri Caitanya Mahaprabhu is the Personality of Godhead Himself, therefore I offer unlimited prostrations at His lotus feet.
	members.surfeu.fi /harekrishna/kirjallisuutta/id48.htm (4131 words)

	The Hindu : Miscellaneous / This Day That Age : dated April 8, 1955: Sri Prakasa televised
		Sri Prakasa, was televised at the Philips Silver Jubilee Exhibition which he declared open on April 6 at the premises of the firm on Mount Road in Madras before a select gathering which included Mr.
		M.S. Subbulakshmi and Kumari Radha sang the prayer song from the adjacent studio and they were on view on the TV screen.
		Sri Prakasa, declaring the exhibition open, said Philips was a great name and had been always noted for high standard of production.
	www.hinduonnet.com /2005/04/08/stories/2005040802160901.htm (194 words)

	100th Appearance Day Of Sri Srimad Bhakti Dayita Madhav Goswami Maharaj
		At that time he was invoking Sri Krishna calling out His names and crying in the middle of the night.
		This prophecy was fulfilled after the appearance of Srila Prabhupada in the house of Srila Thakur Bhaktivinode in Puri.
		He preached extensively in different parts of India spreading the divine message of Sri Chaitanya Mahaprabhu irrespective of caste, colour or creed.
	www.bvml.org /SBBTM/adossbdmgm.html (972 words)

	Temples And Legends Of Himachal Pradesh - Introduction - (Page2)
		Incidentally about a decade later, Mahamuni Sri Vidyanandji of the 9wetambara Jain Mahamandal gave me an award at a public meeting at Meerut for that contribution when Sri Sri Prakasa was no more with us.
		It was Sri Sri Prakasaji who had suggested that I should join the Bharatiya Vidya Bhavan in some capacity after I retired from Government service.
		Sri Sri Prakasaji had suggested that I could take up the subject of the unbeatable shrines and the legends associated with them in the different provinces or interpret the folklore of the different regions as my subject.
	www.hindubooks.org /temples/himachal/introduction/page2.htm (141 words)

	Nitai Chaitanya Arati, translation
		An explanation of 'Sri Sri Nitai-Chaitanya-Arati' composed by Srila Bhakti Sundar Govinda Dev-Goswami Maharaj for the arati to the Deities in our Jagannath Puri Sri Chaitanya Saraswat Math.
		We are saying Nitai-Chaitanya, and it is very appropriate because Nityananda Prabhu is the form of Sri Gurudeva and also without His mercy we will not get the mercy of Chaitanya Mahaprabhu.
		And His associates, Sri Svarupa Damodara, Ramananda Raya, Rupa Goswami, Sanatana Goswami, Raghunatha Das Goswami, Haridas Thakur and Gadadhara Pandit are performing this arati and seeing this arati.
	scsmath.org /trove2/nitaicaitanyaarati/nitaicaitanyaarati_trnslat.html (1110 words)

	Laghu Bhagavatamrta by Srila Rupa Goswami
		"I offer my respectful obeisances to Sri Krsna, the omniscient Supreme Personality of Godhead who, in order to liberate the conditioned souls from the cycle of repeated birth and death, appears in the material world in the forms of His innumerable incarnations." (SB 10.87.46)
		(10) In order to establish that Sri Krsna, is the most worthy of worship, we will describe His forms one after another.
		Sri Krsna exhibited this in many places of Dvaraka.
	www.vtweb.com /gosai/chaitanya/saranagati/html/gaudiya_vaisnava_acaryas/laghu_bhagavatamrta.html (639 words)

	KANNADA GROOMS PAGE
		Sri S.Venkatakrishnan, Madhva Kannada, 05-01-75, 07-75 PM, Chennai.
		Sri A.N.Swaroopnath Guha, S/O A.S.Nahendran, Smartha hoysala karanataka, Native Bangalore- 24/11/68, 12-30 night, Vashishta, Uthrashada, MakaraRasi, 5'-4'', Whitish.
		Sri Sudhir, S/O Vasanath Degaonkar -Madahva -Vaishnava Deshastha-Natibve of Bangalore -21/11/74, 02 PM, Gulbarga, Vashishta, Dhanishta, Makara, 5'-6'', Fair, Dip In Computer Sc and Eng.
	www.parivarthan.com /kan-gr-31.htm (2923 words)

	Occasional Religion Should Melt Away - Srila Bv Narayana Maharaja
		foremost of rupanugas and the embodiment (prakasa) of Sri Gauranga
		All the sakhis were very, very, concerned and Sri Radhika
		Sri Caitanya Mahaprabhu, Rama, and others, and He sends His own associates -
	www.purebhakti.com /lectures/lecture20011214eve.shtml (2434 words)

	About Us (Site not responding. Last check: 2007-10-31)
		Subsequently SHRI VEDA BHARATHI was founded in 1994 as a historical necessity for preserving the remaining Vedic literature on multimedia CDROMs.
		Some of the interesting topics being researched by SVB are Predictability of Earthquakes in advance, utility of Sanskrit as the ultimate Computing Language, concepts embedded in Sri Vishnu Sahasra nama stotra, the structures related with cognition etc.
		SVB recognized the need for creating awareness of India’s spiritual and scientific inheritance among the educated youth and students to inculcate the values and to nullify the tendency of looking down upon our own past.
	www.shrivedabharathi.org /about_us.htm (648 words)

	THE HON'BLE SRI JUSTICE T.CH. SURYA RAO : : APHC
		He obtained Law Degree from Andhra University, enrolled as an Advocate in the year 1973.
		Practised at Srikakulam for a few months, shifted to Parvathipuram and joined the office of Sri Prakasa Rao, the doyen of the Bar – Managed the Office at Vizianagaram and Srikakulam.
		Appointed as standing counsel for Endowments at Sub-Court, Parvathipuram and worked for a term.
	hc.ap.nic.in /aphc/tcsrj.html (162 words)

	Telugu Boys chart Page 369 (Site not responding. Last check: 2007-10-31)
		Harithasa - Chinta SUbrahmanyam 22.3.77 - 5'6" (Kujadhasham) BE Mechanical Engg Seeks BE, MCA PG and Fari COnt: Sri Ch Srinivasa Rao, Visakhapatnam - Ph 2515627
		Cont: Sri G V Ramana Rao, Mandapeta =-- Ph 232982
		Sri By Somayajulu Kuchiamanchi Agraharam, Amalapuram - Ph 231123
	www.parivarthan.com /telugu-gr-37.htm (1997 words)

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