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Topic: St Meriasek


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In the News (Sat 26 Dec 09)

  
  Llyfrgell Genedlaethol Cymru - National Library of Wales : Beunans Meriasek
St Meriasek was of Breton origin and the play presents his career from his early education in Brittany and his arrival in Cornwall, recounting the various miracles he performs, then moves on to his return to Brittany, where he becomes bishop of Vannes and eventually dies a Christian death.
Incorporated into the narrative are a number of individual tales including incidents from the life of St Sylvester and a miracle brought about by the intervention of the Virgin Mary.
Although little is known of the early history of the manuscript, the play was almost certainly associated with Camborne, the centre of the cult of St Meriasek.
www.llgc.org.uk /index.php?id=beunansmeriasekpeniarthms10   (516 words)

  
  St Meriasek - Wikipedia, the free encyclopedia
St Meriasek ( Meriadek in Breton) was a 4th century Celtic Christian saint.
Meriasek was a Breton from a ducal family.
Meriasek is reputed to have healed many lepers and disabled people, to have driven off the highwaymen of Josselin through prayer, to have made water spring from solid rock, and to have calmed a storm.
en.wikipedia.org /wiki/St_Meriasek   (224 words)

  
 CELT - LoveToKnow Article on CELT   (Site not responding. Last check: 2007-10-17)
The extraordinary outburst of intellectual activity in Ireland from the 6th to the 9th centuries and the compositions of Irishmen in the Latin language, belong to the history of medieval European literature and fall outside the scope of this article.
Ultns hymn on St Brigit beginning Brigit be bithmaith, which is by far the most artistic of the collection, was perhaps composed in the 7th century.
The well-known hymn on St Patrick traditionally ascribed to Fiacc, bishop of Sletty, and the piece beginning Sen De, traditionally ascribed to Colmn, are assigned on linguistic grounds to the beginning of the oth century.
www.1911encyclopedia.org /C/CE/CELT.htm   (20966 words)

  
 Glasney College | Penryn Cornwall UK
In Devon similar colleges came to be established at Crediton and Ottery St Mary and their churches too were built in a similar way.
The site of Glasney was at the head of a small creek and as a defence Bishop Bronescombe had built three towers, forming one block which acted as a defence both for the college and the town of Penryn.
The owner of the rectory who could be a private landholder or clergyman, transferred his rights to the College which then collected the tithes and other increments due while for the performance of religious services in the parish "a vicar" (ie a deputy) was appointed.
connexions.co.uk /glasney   (1089 words)

  
 Clifford Davidson, Western Michigan University
These would be quite appropriate to a St. Catherine play based on her vita, though of course other costumes and equipment, some of which was perhaps provided by the players themselves, would have been needed.
Unlikely as St. Christina of Markyate (c.1097­c.1161) might seem for such a production, the play may well have adapted episodes from the lives of other saints, perhaps even episodes in the standard repertory of the deviser who had come in to direct the play.
These are St. George at Lydd, Kent; Thomas Becket at London in 1170­82; and St. George at York in 1554.
www.sdu.dk /Hum/midlab/theatre/papers/clifford_davidson.html   (3307 words)

  
 Paul Newman
We meet at this Round, this Plen-an-Gwarry, This gathering place of Cornish men in times Past, present and future: an amphitheatre Where all the hopes of grace and fears of death, Hell’s torments and the shining joys of heaven Are made apparent, by the actor’s skill, to them Who watch the mysteries ordained by God.
He is the patron saint of the tinners, and is loved as much for his flaws - a tendency towards hard-drinking and flirting with the fairer sex - as for his spiritual qualities.
A Cornish chieftain abducts a novice nun from her convent and St. Piran is given the task of getting her back.
www.stormloader.com /users/abrax7/donrawe.htm   (4843 words)

  
 St Meriasek - Result for St Meriasek - Meaning of St Meriasek - Definition of St Meriasek - Dictionary of Meaning - ...
'''St Meriasek''' ('''''Meriadek''''' in Breton language Breton) was a 4th century Celtic Christianity Celtic Christian saint.
Meriasek was a Brittany Breton from a ducal family.
Meriasek is reputed to have healed many Leprosy lepers and disabled people, to have driven off the highwaymen of Josselin through prayer, to have made water spring from solid rock, and to have calmed a storm.
www.mauspfeil.net /St_Meriasek.html   (301 words)

  
 The Collective Story of the English Cycles
The miracles of the saints, indeed (except one or two of the Virgin and those of St. Paul and Mary Magdalene), and the histories of certain Old Testament heroes, such as Daniel and Tobit, are not included in any of the English cycles; but they are in the French.
Plays of St. Paul and Mary Magdalene form part of the Digby cycle; and a miracle of the Blessed Sacrament is preserved in the well-known Croxton play, which was composed between 1461 and 1500.
This latter day episode of the history of Christ's saints represents the desecration by Jews of a wonder-working wafer, their discomfiture and ultimate conversion, and is a striking example of the transition from the sacred and didactic drama to the realistic and comic play of contemporary life.
www.theatredatabase.com /medieval/collective_story_of_the_english_cycles.html   (801 words)

  
 The Land of Holy Wells - 1
St Meiriadog was a Welsh monk but he is now almost totally forgotten in his native land.
But the village itself is now called S. Jean-du-Doigt - 'St John of the Finger' - in honour of the most important of the relics housed in its splendid church, which is claimed to be the index finger-bone of St John the Baptist.
This makes for easier access to the well water, for the Fountain of St John is still in use, and while I was there an old lady came to bathe her eyes, soaking her handkerchief and squeezing the water over her face.
www.bath.ac.uk /lispring/sourcearchive/ns1/ns1tgh6.htm   (1486 words)

  
 AN ENGLISH ORTHODOX CALENDAR   (Site not responding. Last check: 2007-10-17)
Ethelburga, abbess of Barking, brother of St. Erkonwald (+675).
Translation of the relics of St. Etheldreda, abbess of Ely (+679).
Ethbin, hermit, of Brittany and Ireland, disciple of St.
www.russianorthodox-roac.com /4.html   (1869 words)

  
 The Topography of The Parish of St. Keverne Cornwall
The Topography of The Parish of St. Keverne Cornwall
CHYWEDNACK (Chywynyek 1327,?Gueneck 1327,Chuywednack 1720) =?'House on the Marsh', cf Arwennack in Budock,Trewennack in Wendron,Penwennack in St. Agnes.
The place Crowza seems to be at St Keverne Beacon, where the roads meet, but the name is now applied loosely to the Downs further West and even to a small holding between Trelanvean and Kenhewas.
www.st-keverne.com /history/Book/hendersons.html   (10515 words)

  
 Piran Round
In 1951 the Round was used for the Parish Celebrations of the Festival of Britain, a very Cornish celebration under the Chairmanship of Tom Tremewan, with Cornish songs and dances, and Cornish Wrestling with Geoff Menadue (from a good Rose family), the Cornish Middle-Weight Champion.
The afternoon also featured a performance of “Bewnans Meriasek” (the life of a Cornish Saint), probably the first time such a performance had been given in the Round for over 300 years, and a finale by the Skinner’s Bottom Male Voice Choir.
After this, as many of the older generation of Rosillians died and the younger ones moved away, the Chapel and the Sunday School used the Round less and less for their Anniversaries and it became disused and overgrown.
www.st-piran.com /perranround.htm   (1629 words)

  
 Glasney College | Penryn Cornwall UK
In Devon similar colleges came to be established at Crediton and Ottery St Mary and their churches too were built in a similar way.
The site of Glasney was at the head of a small creek and as a defence Bishop Bronescombe had built three towers, forming one block which acted as a defence both for the college and the town of Penryn.
The owner of the rectory who could be a private landholder or clergyman, transferred his rights to the College which then collected the tithes and other increments due while for the performance of religious services in the parish "a vicar" (ie a deputy) was appointed.
www.connexions.co.uk /glasney   (1089 words)

  
 Rotten Tomatoes: The Vine: Oenone's Journal-Diary-Thing
ST MERIADOC, or Meriadec, is venerated in Brittany, and was formerly honoured also in Cornwall, where the parish church of Camborne was originally dedicated in his honour.
His legend in Cornish, Beunans Meriasek, is the only complete miracle-play founded on the story of a saint and written in the vernacular in our own country which has survived to this day.
St Gwinear, suggests the hypothesis that the two holy men, both of whom have Welsh names, were companions who went together to Cornwall and Brittany.
www.rottentomatoes.com /vine/journal_view.php?journalid=103071   (2436 words)

  
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St. Severinus, abbot of Noricum, enlightener of Austria (+482).
St. Fursey, abbot, of Peronne and Burgh Castle (+650).
St. Columba, abbot of Iona and enlightener of the Scots (+597).
www.romanitas.ru /eng/BRITISH.htm   (7229 words)

  
 template   (Site not responding. Last check: 2007-10-17)
With the advent of Methodism in Cornwall from Wesley's first visit in 1743, reaching St. Ives and St Just (in which areas the language still lingered) as well as far as Scilly, a new popular religious movement was engendered which soon became the predominant religious identity in Cornwall.
Even here the majority of the population had probably ceased to use the language, and it is remarkable that knowledge of the language persisted in family tradition throughout the nineteenth century.
Hobson Matthews, librarian of St. Ives reported John Davey, schoolmaster of St. Just and Boswednack, near Zennor, (1812-1891) as the last person with sufficient traditional knowledge of Cornish to be able to speak some, and recorded a short piece of original verse.
www.cornwall.gov.uk /cornish/GOSW/develop.htm   (9656 words)

  
 GENUKI: Camborne
parish church is located in OS Grid Square SW6440 and was dedicated to St Meriadocus (Meriadoc or Meriasek), Bishop of Vannu, and St Martin in the 15th Century.
The church appears to have been originally cruciform with transepts leading off what is now the nave and chancel aisle and may date from the 12th to 13th centuries.
St James's chapel is said to have existed here in 1437.
www.genuki.org.uk /big/eng/Cornwall/Camborne   (1815 words)

  
 Collectors Post - Bibliography of Cornish Medieval Drama
NEWLYN, Evelyn S., 'The stained and painted glass of St. Neot's church and the staging of the Middle Cornish drama', Journal of Medieval and Renaissance Studies, 24 (Winter 1994.
THE CORNISH THEATRE IN THE ROUND OR In the manuscript of the 'Ordinalia' there are three circular plans (one for each of the three days of the play) showing where the permanent stations (or stages) were situated.
These, together with other documentary evidence, show that at least the major Cornish medieval plays were presented in open-air, circular theatres.
www.collectorspost.com /Catalogue/medramacornwall.htm   (1509 words)

  
 SGRÙD information pages
This was a mass march from St. Keverne to Blackheath.
J. Hobson Matthews, librarian of St. Ives reported John Davey, schoolmaster of St. Just and Boswednack, near Zennor, (1812-1891) as the last person with sufficient traditional knowledge of Cornish to be able to speak some, and recorded a short piece of original verse.
The discovery of Buenans Meriasek in Wales led to its editing and publication in 1872 by Whitley Stokes.
www.sgrud.org.uk /anfy/cornish2000/cornish2000_origins_decline_revival.htm   (5894 words)

  
 Camborne Parish Church: Parish History
In mediaeval times both saints were honoured in Camborne, but it was only in 1958, following a period of disuse of the dedication to St. Meriadoc, that the Church became officially known as the Church of St. Martin and St. Meriadoc.
The life of St. Meriadoc, rediscovered in Wales in 1869, as the play "Beunans Meriasek", tells the story of the saint coming to Camborne and founding a church beside the chapel of St. Mary.
Until the seventeenth century (1671) two churches stood within the churchyard walls, the main parish church as well as a chapel dedicated to the Blessed Virgin Mary, which was once an important shrine.
www.cambornechurch.org.uk /history.html   (343 words)

  
 Warlinenn - The Cornish Language Online
Bywnans Meriasek (The Life of Meriasek) is a play about the patron saint of Camborne.
Bywnans Meriasek is the longest single work in Cornish literature, running to 4568 lines of verse, and is the only complete life of a saint to survive in Britain.
Bywnans Ke (The Life of St Kea) is a play still being researched as it only came to light in a Welsh library in 2002.
www.cornish-language.org /english/literature.asp   (456 words)

  
 Cornish Studies: Essays: Unit 4 Essay 1   (Site not responding. Last check: 2007-10-17)
Nick Darke was born and raised in St Eval, and is a bard of the Gorsedd Kernow.
The mining landscape of the area is conjured by a number of references to the closure of Botallack mine, and there are vivid descriptions by characters of fights on the quayside, and of the involvement of fishermen from Penzance and St Ives, giving the audience a geographical hook for their understanding of the play.
Should ‘The Riot' be performed in the distant future, without the direct input of the playwright and with the events it depicts diminished in local memory, it may be subject to a different interpretation to that which a contemporary audience places upon it.
www.cornishstudies.com /essay41.htm   (3505 words)

  
 Cornish Literature
Beunans Meriasek : a play on the life of St. Meriadoc.
Peniarth MS 105B, it was rediscovered in the 1860s, and is currently housed at the National Library of Wales.
Beunans Ke : a play on the life of St. Ke, which seems to draw upon some Arthurian material; scholars believe those sections to be inspired by Geoffrey of Monmouth's History of the Kings of Britain.
www.maryjones.us /jce/literature_cornish.html   (285 words)

  
 Department of History, University of Exeter, UK
'St Endelient and her Sisters', The Friends of St Endellion Church Newsletter and Annual Report, 15, 1998, pp.
'St James of Exeter', The Devon Historian, 57, 1987, pp.
Review of Karen Jankulak, The Medieval Cult of St Petroc, The Boydell Press, Studies in Celtic History, 19, in The Journal of Ecclesiastical History, 53, 2002: pp.338-9.
www.shipss.ex.ac.uk /history/staff/orme/publications.php   (9264 words)

  
 A COMPENDIUM OF THE HISTORY AND GEOGRAPHY OF CORNWALL
Blazey St. 77, 79, 204, 244, 346, 357, 360
Erth, st. 16, 240, 245, 248, 251, 257, 426, 434
Winnow, St. 253, 254, 286, 304, 305, 361
freepages.genealogy.rootsweb.com /~cornwall/history.htm   (2289 words)

  
 Education - Information - Educational Resources - Encyclopedia - Music - St
INDEX OF ARTICLES: St Articles are indexed by the first word of the title, including " A," " The," etc.
St Mary the Great with St Michael, Cambridge
St Mary's Isle (Conister Rocks or Tower of Refuge)
education.music.us /St.htm   (157 words)

  
 AMBRA BOOKS - Local History Antiquarian and Secondhand Books a selection from stock.
Berlin's depiction of the artist community in St. Ives after the war with many of the artists being thinly disguised in the book to the extent that a group of them had it banned in the High Court, with the consequence that few copies survive.
DESCRIPTIVE SKETCH OF THE WINDOWS OF ST. NEOT CHURCH, In Cornwall as Restored by The Rev. Richard Gerveys Grylls, of Helston, In the Years 1826, 1827, 1828, and 1829; To which is added the Poem of TREGEAGLE, OR, DOZMARY POOL.
With an engraved and printed title, a folding engraved map of the county and 9 folding engraved maps of each Hundred, together with an engraved view of St. Germans Church and 13 views in the text, direction, principal matters, contents, table of general map, some account of the author, 104pp.
www.localhistory.co.uk /ambra/cats/cecil.htm   (10795 words)

  
 Moving Statues, Teleportation and Rape: some Space/Time Considerations in the Staging of Medieval Drama   (Site not responding. Last check: 2007-10-17)
An episode in the late fifteenth-century Cornish Beunans Meriasek (The Life of St. Meriasek) with the heading "Interlude of Mary and the Widow’s Son," presents a curious "commodity exchange" of living and sculpted personae negotiated between Christian and pagan Celtic spaces.
Massen is preparing to hunt in the forest, and in another segment of the earthwork ring that serves as the playing-area, a boy persuades his mother to let him join the King’s retinue.
Rather, we must have here a recognizable, albeit unusual, cult object, a Madonna displaying herv child in some fashion (riding in the crook of her arm as it here appears), with the Jesus a separate, detachable figure which could then be employed in creche ceremonies, cradle-rockings, or whatever, during the Christmas season.
odur.let.rug.nl /~sitm/walsh.htm   (5076 words)

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