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Topic: Striker


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  Ancient Greek Skepticism [Internet Encyclopedia of Philosophy]   (Site not responding. Last check: 2007-10-22)
The biggest obstacle to correctly making this distinction is that it is misleading to describe Academic and Pyrrhonian skepticism as distinctly unified views in the first place since different Academics and Pyrrhonists seem to have understood their skepticisms in different ways.
On this view, Arcesilaus is simply showing the Stoics both that their account of knowledge is not necessary for virtue, and that they nonetheless already have a perfectly acceptable epistemic substitute, to eulogon (see Striker [1980/1996]).
In general terms the idea is clear enough: the way to a happy, tranquil existence is to live in accordance with how things seem, including especially our evaluative impressions of the world.
www.iep.utm.edu /s/skepanci.htm   (11197 words)

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