
	Where results make sense

Topic: Summa Theologiae

Related Topics

Summa Theologica

summa cum laude

Summa contra Gentiles

In the News (Thu 31 Dec 09)

Northern Trust

Marvin Harrison

Peter Chernin

Gary Locke

Match Play

Penelope Cruz

Mickey Rourke

AR Rahman

Danny Boyle

Hugh Jackman

	Summa Theologiae - Wikipedia, the free encyclopedia
		The Summa Theologiae (also sometimes referred to as the Summa Theologica) is the most famous work of Thomas Aquinas.
		The Summa Theologiae is a more mature and structured version of an earlier work of Aquinas, the Summa Contra Gentiles.
		The Summa Theologiae is famous for its quinquae viae which literally means five streets, i.e.
	en.wikipedia.org /wiki/Summa_Theologica (4237 words)

	Books printed in Italy - 1596: Thomas Aquinas and commentators (Site not responding. Last check: 2007-10-17)
		The parts of Thomas Aquinas's Summa theologiae accompanied by the commentary of Cajetan and the elucidations of Serafino Capponi are distributed through the five volumes: Prima pars (vol.
		The topical indices of the Summa and Cajetan's commentary greatly expand and distribute according to parts the material of the general topical indices of these works printed in the Lyon editions (catalogue n° 63); the index of Serafino's elucidations is here printed for the first time.
		The index to Chrysostom Javellus' commentary on the first part of the Summa, however, which is printed at the very end of the first volume, is identical with the index printed earlier in the Lyon edition (catalogue n° 63).
	www.library.nd.edu /rarebooks/exhibits/dominican/italy/1596_Aquinas.html (1203 words)

	Books printed in Spain - 1565: Francisco de Vitoria (Site not responding. Last check: 2007-10-17)
		At Salamanca he replaced the Sentences of Peter Lombard with the Summa theologiae of Thomas Aquinas as the textbook for studying theology; this practice was followed by other universities in the sixteenth century.
		His prologue to the moral Summa aurea by Antoninus of Florence, O.P. catalogue n° 7, n° 27, and n° 43) was first published in Paris in 1521.
		References: Getino 335-51 (editions of the Summa; engraving of St. Dominic on 336); Ramón Hernández, "Téologos dominicos españoles pretridentinos," in RHCEE 3: 225-33; Marimon 75 and fig.
	www.rarebooks.nd.edu /exhibits/dominican/spain/1565_deVitoria.html (840 words)

	Thomas Aquinas [Internet Encyclopedia of Philosophy]
		In the second division were: In quatitor sententiarum libros, of his first Paris sojourn; Questiones disputatce, written at Paris and Rome; Questiones quodlibetales duodecini; Summa catholicce fidei contra gentiles (1261-C,4); and the Summa theologioe.
		The greatest work of Thomas was the Summa and it is the fullest presentation of his views.
		The second part of the Summa (two parts, prima secundae and secundae, secunda) follows this complex of ideas.
	www.utm.edu /research/iep/a/aquinas.htm (3032 words)

	Thomas Instituut Utrecht - Contentmanagementsystem
		I have seen "Summa theologiae" more often used as its title, but this view is not based on actual manuscript inspection.
		It seems that Summa Theologica (theological summa) is indeed old-fashioned since it presupposes the study/existence of other summa´s, the summa biologica e.g.
		Therefore Summa Theologiae (summa of theology) is said to be more correct, because it doesn´t presuppose the study of other summa´s.
	www.thomasinstituut.org /thomasinstituut/scripts/forum_show.php?tablename=ti_forum&id=463 (393 words)

	Philosophy Now
		To Bonaventure’s argument that infinity cannot be added to, Thomas responds, “There is nothing to prevent an addition to the infinite on the side which is finite.” That is, the infinite duration of the world implies an infinite past; an infinite past entails an infinity in only one direction, not both.
		Yet it is only on the basis of the absolute inviolability of that law that Thomas is able to use the criterion of possibility to distinguish being from non-being: that which is conceptually possible, that which is or can be, describes being; that which isn’t and cannot be describes nonbeing.
		It’s worth noting that Thomas himself rules out the possibility of an infinite magnitude (Summa Theologiae 1a.7.3) or infinite multitude (Summa Theologiae 1a.7.4) in actual existence at a given moment, though a potential infinite is possible.
	www.philosophynow.org /issue44/44goldblatt.htm (2678 words)

	Thomas Aquinas - Vicipaedia
		Opus principale Thomae de Aquino est Summa Theologiae.
		At tota - vel quasi tota - eius doctrina de ente, de Deo, de homine ac mundo in suis operibus theologicis sicut in Summa Theologiae latet.
		Si ita est, tunc naturaliter philosophia Thomae de Aquino sic reconstituta, in sua articulatione ipsam articulationem ac ordinem operis pure theologici sequetur.
	la.wikipedia.org /wiki/Thomas_Aquinas (258 words)

	Summa Theologiae, Saint Thomas Aquinas
		In his Summa Theologiae (1267-73) Saint Thomas Aquinas presented a synthesis of Aristotelian logic and Christian theology that was to become the basis of Roman Catholic doctrine on a wide variety of subjects.
		Thomas divided his work into three parts, the first dealing with the existence and nature of God and the universe he created, the second with human activity and ethics, and the third with Christ and the sacraments.
		On the Truth of the Catholic Faith,1956), a closely reasoned treatise intended to persuade intellectual Muslims of the truth of Christianity; and Summa Theologica (Summary Treatise of Theology, 1265-73), in three parts (on God, the moral life of man, and Christ), of which the last was left unfinished.
	mb-soft.com /believe/txn/summa.htm (1232 words)

	Summa Theologiae: A Concise Translation - St. John Fisher Catholic Bookstore (Site not responding. Last check: 2007-10-17)
		Description: Here in one volume is a new translation of St. Thomas's masterwork - his Summa Theologiae - in suprisingly non-technical twentieth-century English and in a modern chapter and paragraph format.
		In the Summa he synthesizes with immense scholarship and brilliance Aristotelian learning on the nature of the world and man with the biblical teaching on God's loving purpose in creating them, and he develops answers to many of man's deepest questions: Is there a God?
		Now for the first time the whole of the Summa is available in this concisely distilled translation in a form that will appeal both to professional students and to interested general readers of whatever intellectual pursuasion.
	www.stjohnfisherforum.org /detail.asp?PRODUCT_ID=THE3480 (209 words)

	20th WCP: The Emergence of the ‘Supposit’ in a Metaphysics of Creation
		Thus the notion of esse commune arises with the consideration of the creative intention by which the hierarchy of being is constituted as manifold participation in the being of its universal agent cause.
		Confirmation of this last point is provided by Summa Contra Gentiles I.54, which argues that the divine essence is the proper ratio or exemplar of individual things, and by Summa theologiae 1.15.3 ad 4, which seems to allow that there are divine ideas of individuals" (pp.
		Francis Kovach in his study of the role played in Thomas’s participation metaphysics by the Neoplatonic principle of the limitation of potency by act similarly concludes that, according to Aquinas, in creation God limits the act of existence in accordance with his creative idea of a determinate mode of being.
	www.bu.edu /wcp/Papers/Medi/MediToma.htm (8598 words)

	Online Guide to Ethics and Moral Philosophy (Site not responding. Last check: 2007-10-17)
		For philosophy of mind and for ethics, one important issue is the manner and extent of the rational faculties' control of sensuality, a control without which the harmony of the human soul is threatened and morality is impossible - especially in Aquinas' reason-centered ethics with its focus on virtues and vices.
		Summa theologiae IaIIae.1-5, sometimes called the Treatise on Happiness, develops an argument to establish the existence and nature of a single ultimate end for all human action, or, more strictly, the kind of behaviour over which a person has 'control'.
		Law in general is 'a kind of rational ordering for the common good, promulgated by the one who takes care of the community' (Summa theologiae IaIIae.90.4c), and 'the precepts of natural law are to practical reasoning what the first principles of demonstrations are to theoretical reasoningÉ.
	caae.phil.cmu.edu /cavalier/80130/part1/sect3/texts/R_Aquinas.html (2000 words)

	Theology Today - Vol 22, No. 1 - April 1965 - BOOK REVIEW - Summa Theologiae
		These three volumes are the first issues of a series, the Summa Theologiae in sixty (60) volumes: Latin text, English translation, footnotes, appendices, and a glossary of technical terms.
		BN 15347, as it was printed in the Summa of the Librairie des Jeunes, from 1925 onward.
		They are expository in nature, and aim at clarifying the thought of Aquinas by a thorough analysis of the text, and by comparison with other passages of the Summa or other writings of St. Thomas, with occasional help from the traditional commentators O.P., rather than through the historical approach frequently advocated by the French Dominicans.
	theologytoday.ptsem.edu /apr1965/v22-1-bookreview2.htm (654 words)

	20th WCP: Computer Linguistics and Philosophical Interpretation
		The notion of modes of existing, or of what Thomas in the Summa theologiae calls "the multiple mode of existing of things," ultimately proved to be the hermeneutical key to the modus principle.
		Of the 102 proper formulations of the modus principle, 58% occur in the early works of Aquinas written before the Summa theologiae, and 42% occur from the Summa theologiae onward.
		There is a notable trend in relative frequency among these three formulation types: up to the Summa theologiae, 22% of the formulations are inest-formulations, but from the Summa theologiae onward they constitute 35% of the occurrences.
	www.bu.edu /wcp/Papers/Meth/MethToma.htm (5424 words)

	Summa Theologiae: A Concise Translation (Site not responding. Last check: 2007-10-17)
		This is undoubtedly its greatest value: when seeking something in the Summa the ability to lift down this one volume, look for the appropriate text and check a summary of the Questions before turning to the real thing.
		It is a collection of all of the "I answer that" sections of the Summa Theologica.
		It does not have any commentary that other Thomistic books have, such as "A Summa of the Summa." Secondly, it omits the rather fascinating interplay of ideas that characterizes all of Thomas works.
	www.phil-books.com /Summa_Theologiae_A_Concise_Translation_0870612107.html (454 words)

	[No title]
		The clearest instances of the argument are in the Summa theologiae I, q.
		Because of the prominence of the Summa theologiae, question 75, article 5 of the First Part is the best known example of type 2; it is also, simply on its own merits, the clearest example of type 2.26 Article 5 asks "Whether the soul is composed of matter and form?"27 The framing of this question
		That Thomas to some degree recognizes this weakness is shown by his qualification of the argument in the Summa theologiae, where he stresses that the intellect knows the natures of all sensible things.44 He does not always make this qualification, however, and the qualification by itself does not rescue the argument.
	www.thomist.org /journal/1991/913aFost.htm (6976 words)

	THOMAS AQUINAS,SUMMA THEOLOGICA (CONT.)
		Instead of proving his opening statement he goes on to disprove arguments to the contrary: "And this statement is not impossible to uphold".
		In the reply to objection 5 note the point that creation is not change, or movement: change, as Aristotle says, presupposes a substrate that persists through the change, i.e.
		In reply to objection 6, "he had the eternal will" is explained by Summa theologiae, part 1, q.19, a, 7, Readings, p.135.
	www.humanities.mq.edu.au /Ockham/x52t10.html (5310 words)

	Medieval Sourcebook: Aquinas: Theology and God
		Thomas' most significant work is his Summa theologiae or 'summary of Theology,' a gigantic work which attempts to present all of Christian theology as systematically as possible.
		The Summa theologiae is written in a form common to treatises of that age.
		Some articles of the first question are omitted, but those included are given in their entirety, so that the reader can see how the work (and Thomas' mind) is constructed.
	www.fordham.edu /halsall/source/aquinas1.html (6037 words)

	HPR \| Intro to the Summa (Site not responding. Last check: 2007-10-17)
		In a similar way, if you want to read the great Summa Theologiae of St. Thomas Aquinas it is very helpful to have a good map or guide so you know where you are going.
		The introduction to the Summa by John of St. Thomas is a map or guide through the three parts of this masterful and influential work.
		Professor McInerny says it best in his brief Preface: “...it is not a commentary or analysis of the text of the Summa Theologiae, but a bearing of its infrastructure, displaying the ordering principles that brought together the vast treasury of Christian theology in as economical and perspicuous a manner as possible” (pp.
	www.ignatius.com /magazines/hprweb/bk_poinsot.htm (690 words)

	CREED: Catholic Resources for the Emacs Editor
		This is a texinfo/info edition of the Summa Theologiae of St.
		In the browsing edition, nodes are referred to by the titles of the various articles and questions, and one can browse through the Info menus looking for interesting subjects.
		In the reference edition, each element of the Summa is given its traditional citation, such as "Sth II-II q 36 a 3 ad 1", so that traditional references may be looked up easily.
	members.wri.com /billw/creed/summa (268 words)

	Thomas Aquinas' Summa Theologica on Heresy and Heretics
		His main works were Summa contra Gentiles and Summa Theologiae.
		He was canonized as a Catholic saint in 1323, proclaimed a doctor of theology in 1567, and named patron of Catholic schools and education on January 28, 1880.
		Rev 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
	www.aloha.net /~mikesch/aquinas.htm (798 words)

	Summa Theologiae Part I-II, Question 2, Selected Articles
		For information about The Summa Theologica (more properly known as the Summa Theologiae) and the way in which it is subdivided, see the important information at the end of this web page.
		The Summa is a huge work, divided into substantial parts.
		This material is from the second part, which itself is subdivided into two parts; this is from the first part of the second part.
	www.wku.edu /~jan.garrett/302/stq2a146.htm (2593 words)

	Brazos Press: A Division of Baker Publishing Group \| Search by Topic \| Catalog \| Holy Teaching: Introducing the Summa ...
		In the Summa Theologiae, Aquinas attempts to set forth the whole of Christian theology in summary form.
		It was written, he says, for "the instruction of beginners," but few Christians today have the time or inclination to reach for the five thick volumes that comprise the standard English-language edition.
		Aquinas begins the Summa by proving the need for theology and then moves quickly to examine the attributes of God, vexing questions about living the Christian life, a study of the two natures of Christ, and the nature and purpose of the sacraments.
	www.brazospress.com /ME2/Audiences/dirmod.asp?nm=Search+by+Topic&type=EcomBB&mod=E%2DCommerce%3A%3AProduct+Catalog&mid=70B7D6357AC74DCE82EF28E7D375E854&AudID=A8B6BE6F2B904BF68E2DD274D0A59D96&tier=3&id=8346B6AE99BA4877807956C3AB926848 (711 words)

	Introduction to the Summa Theologiae of Thomas Aquinas (Site not responding. Last check: 2007-10-17)
		His Cursus Theologicus is a commentary on the Summa Theologiae in the manner of the Master’s exposition of the Sentences of Peter Lombard, that is, the pursuit of the main questions raised by the text rather than a textual commentary.
		Included in modern editions of the Cursus Theologicus are a number of preliminary studies, among them a remarkable analysis of the Summa, part by part, treatise by treatise, in which the exquisite architecture of this masterpiece of Thomas Aquinas is magisterially displayed.
		This translation of John of St. Thomas’s Introduction as it appears in the Solesmes edition makes available to a new generation of students of Thomas a precious handbook and guide to the Summa.
	www.staugustine.net /introtothesummatheolgiae.html (234 words)

	Saint Thomas Aquinas
		He finished the Summa contra gentiles, wrote various disputed questions and began the Summa theologiae.
		But his best known work is the Summa theologiae, which is most often cited when Thomas's position on this or that is sought.
		This analysis has not gotten the attention it deserves: the implication is that it is self-evident that there is an ultimate end which is why denials of it must flounder in incoherence.
	plato.stanford.edu /entries/aquinas (11428 words)

	Aquinas "The Five Ways"
		Below is the whole of Part I, Question 2, Article 3 of Aquinas' Summa Theologica, which was composed in Latin.
		This copy of the work was prepared by Gary Varner for use in classes at Texas A&M University.
		Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God.
	www-phil.tamu.edu /~gary/intro/paper.aquinas.html (1020 words)

	Thomas Instituut Utrecht - Contentmanagementsystem
		Processes govern the Summa: from the processions of the Divine Persons to the exitus-reditus of creation, the processes of the history of salvation and the growth of an individual life in grace.
		This dynamic structuring of the Summa Theologiae is not always clearly recognized.
		I am most familiar with the Summa Theologiae, the Commentary on the gospel of John and with the Disputed Questions on Truth.
	www.thomasinstituut.org /thomasinstituut/scripts/nws_show.php?id=27 (1413 words)

Try your search on: Qwika (all wikis)