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Topic: Supercommentary

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	Ibn Tibbon Information
		Written under the influence of Maimonides, it is of a philosophical and allegorical character, and is similar to that by his brother-in-law Abba Mari ben Simson ben Anatoli, whom he quotes repeatedly.
		1370), in his supercommentary on the writings of Abraham ibn Ezra, expresses some doubt as to the authenticity of this commentary on account of its often very unsatisfactory explanations.
		According to Steinschneider, it was merely a supercommentary on Abraham ibn Ezra.
	www.bookrags.com /wiki/Ibn_Tibbon (1408 words)

	JewishEncyclopedia.com - SHEM-ṬOB BEN ABRAHAM IBN GAON: (Site not responding. Last check: 2007-10-19)
		(4) Supercommentary on Abulafia's "Ginnat Bitan," a cabalistic commentary on Genesis.
		The "Keter-Shem-Ṭob is a supercommentary on and continuation of Naḥmanides' commentary (particularly on the cabalistic part) on the Pentateuch, from whose interpretations those of Shem-Ṭob differ in many places.
		Shem-Ṭob says in his preface that at first he had entitled his work "Sitre Setarim," and that he then revised it and gave it the title "Keter Shem-Ṭob," the work having been completed at Safed in 1315.
	www.jewishencyclopedia.com /view.jsp?artid=594&letter=S (616 words)

	Judah Loew ben Bezalel - Wikipedia, the free encyclopedia
		He is still widely known to many scholars of Judaism as the Maharal of Prague, or simply as the Maharal ( MaHaRaL is the Hebrew acronym of Moreinu ha-Rav Loew ("Our Teacher the Rabbi Loew").) His descendants' surname may have also been pronounced as Loewy or Lowy.
		Within the world of Torah and Talmudic scholarship, he is known for his works on Jewish philosophy and Jewish mysticism and his supercommentary on Rashi 's Torah commentary known as Gur Aryeh al HaTorah.
		According to the legend he did this to defend the Jews of the Prague Ghetto from antisemitic attacks against them motivated by false blood libels emanating from certain prejudiced quarters.
	en.wikipedia.org /wiki/Judah_Low_ben_Bezalel (1509 words)

	bib
		Supercommentaries on Averroes’ Commentaries on Prophyry’s Isagoge and Aristotle’s Categories and De interpretatione translated into Latin by Jacob Mntino (as Levi Ghersonidis in Porphyrium, in Praedicamenta Arist., in Lib.
		Supercommentary on Averroes’ Epitome of Aristotle’s De animalibus translated into Latin by Jacob Mantino and published in Paraphrasis Averrois de Partibus et Generatione animalium (Rome, 1521).
		Supercommentary on Averroes’ Epitome of the De anima, Chapters 9-12, translated by Jesse Stephen Mashbaum in “Chapters 9-12 of Gersonides’ Supercommentary on Averroes’ Epitome of the De anima: The Internal Senses,” Ph.
	research.haifa.ac.il /~kellner/bibgers.html (9907 words)

	Mail-Jewish Volume 50 Number 32
		Some frum people would be shocked at this expansion; others would not.
		On the meaning of sod-- the idea of interpreting this as post-Mosaic authorship derives from the 14th century Joseph Bonfils (Tsafnat Paneah supercommentary on Ibn Ezra) and is indeed embraced by Weiser.
		If my memory serves me correctly, he stated that his view is that Rashi has a hierarchy and tries to bring the Ma'amar Chazal which is closest to the Pshat.
	www.ottmall.com /mj_ht_arch/v50/mj_v50i32.html (1603 words)

	Ibn Tibbon - free-definition (Site not responding. Last check: 2007-10-19)
		Written under the influence of Maimonides, it is of a philosophical and allegorical character, and is similar to that by his brother-in-law Abba Mari ben Simson ben Anatoli, whom he quotes repeatedly.
		1370), in his supercommentary on the writings of Abraham ibn Ezra, expresses some doubt as to the authenticity of this commentary on account of its often very unsatisfactory explanations.
		According to Steinschneider, it was merely a supercommentary on Abraham ibn Ezra.
	www.free-definition.com /Ibn-Tibbon.html (1565 words)

	biblio_yetzirah.html
		Sefer Yetzirah, with the commentary of REBS and a supercommentary entitled.
		Sachs has described this commentary as a supercommentary to Saadia which seems to be incorrect.
		In his supercommentary, Samuel Motot also mentions that ibn Ezra is to have written a special commentary on the Yetzirah.
	www.wbenjamin.org /biblio_yetzirah.html (5386 words)

	Sharh 'Aqaid - Masabih Islamic Forum
		Hâshiyah of shaykh kamâluddîn ismâ`yîl al-qirmânî; this being a marginalia on al-khayâli’s supercommentary.
		Hâshiyah of shaykh ramaDân ibn `abd al-MuHsin known as al-bihishti (d.979 AH); this being a marginalia on al-khayâlî’s supercommentary.
		Hâshiyah of shaykh muHammad ibn qâsim al-ghazzî ash-shafi`yî ibn `azzâbîlî (d.917 AH); this being a marginalia on al-khayâlî’s supercommentary.
	www.sunniport.com /masabih/showthread.php?p=67#post67 (1014 words)

	Jewish Coalition for Service - Learn More
		According to Rashi's reading, Rebecca's question should be read as "If this is the case, if my pregnancy is so abnormal, why did I want to become pregnant in the first place?" Rebecca regrets having wanted to become pregnant.
		The Maharal of Prague in his supercommentary on Rashi presents a different interpretation of Rebecca's question.
		The Maharal understands Rebecca's question as: "If my pregnancy is abnormal, why am I sitting idly by and not investigating the matter." For the Maharal, Rebecca's personal crisis spurs her to action - it is not enough to be worried about the nature of her pregnancy and the child that she is carrying.
	www.jewishservice.org /learn_details.html?catID=9&lid=758 (1017 words)

	Supercommentary bei eLexi - das Onlinelexikon (Site not responding. Last check: 2007-10-19)
		A supercommentary is a commentary on a commentary.
		Its purpose can be to support or to analyse a commentary.
		In Judaism, many supercommentaries have been produced on important works, such as Rashi 's Torah commentary.
	www.elexi.de /en/s/su/supercommentary.html (332 words)

	judah low ben bezalel (Site not responding. Last check: 2007-10-19)
		He is commonly referred to as Maharal ( Moreinu ha-Rav Loew, our Teacher and Rabbi Loew).
		Within Judaism, he is known for this works on philosophy of religion and his supercommentary on Rashi 's Torah commentary.
		Outside Judaism, he is best known for his Golem, which he created - according to the legend - to defend the Prague Ghetto from antisemitic attacks.
	www.yourencyclopedia.net /judah_low_ben_bezalel.html (366 words)

	ummah.com forum - Friday: Praying sunnas upon entering after the khutba starts (Site not responding. Last check: 2007-10-19)
		Imam al-Sawi mentions in his supercommentary on the tafsir al-Jalalayn that the Qur’anic exegetes mention four possible reasons for this verse being revealed [asbab nuzul].
		The various versions might seem contradictory as some indicate that the khutba had started, was paused for the man to finish praying and then continued, whilst others indicate that it had not yet started.
		Badr al-‘Alam al-Mirtahi in al-Badr al-Sari a supercommentary on Faid al-Bari mentions that what must have happened, joining between the various versions, is that the Prophet (Allah bless him and give him peace) was seated on the pulpit about to deliver the khutba when the man walked in.
	www.ummah.org.uk /forum/showthread.php?t=21988 (2622 words)

	Haaros - Torah.org
		At Beraishis (Genesis 43:20), Rashi equated crying and beseeching; the Ramban took issue.
		The Mizrachi, in his supercommentary to Rashi, explained that there are two aspects of prayer.
		Prayer per se concerns ongoing and future events -- crying is in regard to painful events as they happen, or after the fact.
	roshhashanah.torah.org /advanced/haaros/5757/SHMOS_97.html (1260 words)

	Friday: Praying sunnas upon entering after the khutba starts [Archive] - Ummah.com (Site not responding. Last check: 2007-10-19)
		Imam al-Sawi mentions in his supercommentary on the tafsir al-Jalalayn that the Qur’anic exegetes mention four possible reasons for this verse being revealed [asbab nuzul].
		The various versions might seem contradictory as some indicate that the khutba had started, was paused for the man to finish praying and then continued, whilst others indicate that it had not yet started.
		Badr al-‘Alam al-Mirtahi in al-Badr al-Sari a supercommentary on Faid al-Bari mentions that what must have happened, joining between the various versions, is that the Prophet (Allah bless him and give him peace) was seated on the pulpit about to deliver the khutba when the man walked in.
	www.ummah.net /forum/archive/index.php/t-21988.html (2463 words)

	Tazria '96 (Site not responding. Last check: 2007-10-19)
		The importance of Rashi's commentary may be seen in the fact that his Biblical commentary was the first Hebrew book printed in 1475.
		He is known for his supercommentary to Rashi's Torah commentary.
		Leibowitz notes: "A renowned Talmudist, mathematician and astronomer who, as chief rabbi of Turkey and a friend of the Sultan at the time of the Spanish Expulsion, was able to extend valuable help to his exiled coreligionists."
	www.uahc.org /congs/ma/ma002/dttazria96.html (401 words)

	Commentaries
		The 11th century Pentateuch commentary by Rashi of Troyes is the classical work of Jewish biblical exgesis; an edition of his commentary was in fact the first dated Hebrew book.
		The author of this critical supercommentary on Rashi supposedly used a manuscript of Rashi's commentary dating from the year 1300.
		The prominence of the Russian text on the title page of this Hebrew book reflects the efforts of the Karaite community to ingratiate itself with the anti-Jewish Czarist government.
	www.collectionscanada.ca /incunab/s6-213-e.html (441 words)

	BRILL
		The supercommentary places one of the finest commentaries by the single most influential Hebrew biblical exegete in dialogue with the full gamut of ancient, medieval and modern exegesis.
		The supercommentary identifies Rashi's sources and pinpoints the exegetical cruces to which Rashi responds, defines the nuances of Rashi's exegetical, linguistic and theological terminolgy, and guides readers to use the translation to gain access to the Hebrew.
		The introductory chapters constitute the most up-to-date discussion of the scope of Rashi's literary legacy and of the history of research.
	www.brill.nl /print.aspx?partid=10&pid=11599 (325 words)

	The Light of the Prophet
		Imam Ahmad al-Sawi similarly said in his supercommentary on Tafsir al-Jalalayn (1:258): "There has come to you a Light from Allah: that Light is the Prophet, Blessings and peace upon him.
		Isma`il al-Haqqi in his supercommentary on Alusi entitled Tafsir ruh al-bayan (2:370) similarly said: "There has come to you a Light from Allah and a Book that makes all things manifest: It is said that the meaning of the former is the Messenger, Blessings and peace upon him, and the latter is the Qur'an...
		The Messenger is called a Light because the first thing which Allah brought forth from the darkness of oblivion with the light of His power was the light of Muhammad, Blessings and peace upon him, as he (the Prophet) said: The first thing Allah created is my light." This narration is addressed below.
	www.livingislam.org /nurn_e.html (5757 words)

	The Revival - The Light of the Prophet (saw) (Site not responding. Last check: 2007-10-19)
		Imam Ahmad al-Sawi similarly said in his supercommentary on Tafsir al-Jalalayn (1:258): "There has come to you a Light from Allah: that Light is the Prophet, Blessings and peace upon him.
		Isma`il al-Haqqi in his supercommentary on Alusi entitled Tafsir ruh al-bayan (2:370) similarly said: "There has come to you a Light from Allah and a Book that makes all things manifest: It is said that the meaning of the former is the Messenger, Blessings and peace upon him, and the latter is the Qur'an...
		The Messenger is called a Light because the first thing which Allah brought forth from the darkness of oblivion with the light of His power was the light of Muhammad, Blessings and peace upon him, as he (the Prophet) said: The first thing Allah created is my light." This narration is addressed below.
	www.therevival.co.uk /articles/Light_of_prophet.htm (5746 words)

	Idit Dobbs-Weinstein, Associate Professor of Philosophy (Site not responding. Last check: 2007-10-19)
		Aug. 1998 "Desire as an Efficient Cause of Knowledge in Gersonides' Supercommentary on Averroes' Commentary on De Anima," International Society for the Classical Tradition, Tubingen, Germany.
		Apr. 1998 "Desire in Gersonides' Supercommentary on Averroes' Commentary on De Anima," Traditions of Reading Aristotle, Penn State University, University Park, PA Sept. 1997 Gersonides= Radical reinterpretation of the Relations Among Dreams, Divinations and Prophecy," International Conference of Patristic Medieval and Renaissance Philosophy, Villanova, PA.
		April 1997 "The Aspectival Relation between The Material and Agent Intellects in Gersonides' Supercommentary on Averroes' Commentary of Aristotle's "de Anima," Philosophy Colloquium, Virginia Tech.
	www.vanderbilt.edu /htdocs/gradschool/religion/faculty/facultypages/dobbs-weinstein.html (3456 words)

	Temple Beth David of the South Shore HaKinnor (Site not responding. Last check: 2007-10-19)
		Thanks to e-technology, if you would like to add your voice to the discussion, there is a section on the web site for you to write in your own comment either on the platform or on one of the commentaries on the platform.
		Thus the entire Temple will be writing a supercommentary on the commentary on the platform [Did I lose anyone?].
		I have invited a few guest supercommentarists, Rabbis who worked on writing the platform, to be guest supercommentators, so you will also be able to see what they say and if you want to comment on one of the guest’s comments, than that would be a super-supercommentary — ok I’ll stop.
	www.templebethdavid.com /hak_0200.htm (4862 words)

	KBY.org: Torat Yavneh
		However, even an actual murderer is executed only by the sword, which is a lesser punishment, so how could the ben sorer u’moreh be punished, on account of the concern for the future, with a punishment more severe than one who actually murders?!
		This question is asked by R. Eliyahu Mizrachi (the classical supercommentary on Rashi).
		He answers that murder is mentioned merely as an example, but, in truth, the youngster will come to violate other serious sins, such as Shabbat, which also carries the punishment of stoning.
	www.kby.org /torah/article.cfm?articleid=2001 (1555 words)

	Intro to Maharal on Avot
		He supposedly met with many of the important personages of his day, including the King of Czechoslovakia and the astronomer Tycho Brahe.
		He wrote many works, including a supercommentary on Rashi on Humash, a commentary on many of the aggadot in the Talmud, the work on Avot, and several freestanding works (meaning not commentaries), taking up various topics of deep Jewish interest.
		In his perush on Avot, the element we will find most interesting is the context he provides for the mishnayot, meaning the topics he manages to read into seemingly straightforward texts.
	www.rjconline.org /maharalintro.html (1808 words)

	Jewish Education and Lookstein Center and Nechama Leibowitz
		Certainly, on a personal level, Yosef would have wanted to make his identity known earlier, but he was compelled to wait until Yehudah would manifest the sense of responsibility that had been absent when he had been sold.
		Gur Aryeh, another supercommentary on Rashi, questions Rashi 's claim that Yosef could not bear to see the embarrassment of his brothers before the Egyptians:
		One could answer the question of Gur Aryeh by pointing to the fact that in the previous case, the servants of Pharoah were aware that the brothers had not in reality stolen the cup, as Yosef had asked them to place the cup in Binyamin's bag ( Bereshit 44:2).
	www.lookstein.org /nechama_parasha21_vayig.htm (1815 words)

	Joseph Kaspi (Stanford Encyclopedia of Philosophy)
		He wrote some thirty works dedicated to explaining the Bible, in which philosophy served him both as a method and as a compendium of philosophical conclusions which, to his mind, the biblical author had wanted to convey to the reader.
		Some of Kaspi's works were devoted to logic and linguistics as methods suitable for biblical exegesis; others were commentaries on books of the Bible or supercommentaries, and he also wrote on theological subjects.
		Of this vast oeuvre, only some has been published; much remains in manuscript, and some works have apparently been lost.
	plato.stanford.edu /entries/kaspi-joseph (3333 words)

	[No title] (Site not responding. Last check: 2007-10-19)
		SUPERCOMMENTARY ON SHANGKAR'AC'ARYA'S TAITTIR'IYOPANIshADBH'AshYA, ADVAITA COMMENTARY ON TAITTIR'IYOPANIshAD, HINDU PHILOSOPHICAL CLASSIC.
		SUPERCOMMENTARY ON AnUBH'AshYA, 13TH CENTURY DVAITA VERSE EXEGESIS, BY MADHVA, ON BRAHMAS'UTRA, BASIC WORK OF THE VEDANTA SCHOOL IN INDIC PHILOSOPHY, BY B'ADAR'AYAnA.
		SUPERCOMMENTARY ON TATTVACINT'AMAnID'IDHITI, 16TH CENTURY COMMENTARY, BY RAGHUN'ATHA SHIROMAnI ON TATTVACINT'AMAnI, 13TH CENTURY BASIC WORK OF THE NEO NY'AYA SCHOOL IN HINDU PHILOSOPHY, BY GANGGESHA; PORTION DEALING WITH DEFINITION OF INVARIABLE CONCOMITANCE (VY'APTI).
	www.asianclassics.org /download/texts/ref/R0009A2.ACM (7107 words)

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