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Topic: Syed Muhammad Naguib al Attas

	Muhammad (name) - Wikipedia, the free encyclopedia
		The name Muhammad is the transliteration of a Arabic name that comes from the Arabic passive participle from the Triconsonantal root of H-M-D ("praise"), meaning "the praised one".
		It should be noted, however, that the brief section on such persons given by Ibn Sa'd has the heading, "Account of those who were named Muhammad in the days of the djahiliyya [q.v.] in the hope of being called to prophethood which had been predicted", which indicates the tendentious nature of some of these accounts.
		Ibn Ishaq's "The Life of Muhammad" includes a particular person named Muhammad that was killed in c.570 CE, the Year of the Elephant, and who was related to the known events of that year.
	en.wikipedia.org /wiki/Muhammad_(name) (1074 words)

	Kitab Kuning: Books in Arabic Script Used in the Pesantren Milieu (Site not responding. Last check: 2007-09-23)
		Muhammad Zayn al-Patani, who is also the author of several treatises himself.
		In 1894, the junior ruler of Riau, Muhammad Yusuf, established a printing press, the Matba`at al-Ahmadiyya, on the island of Penyengat in 1894, which in the following years printed several religious treatises by the contemporary Naqshbandi shaykh Muhammad Salih al-Zawawi, the spiritual preceptor of Muhammad Yusuf and his relatives.
		Muhammad Shatta’ al-Dimyati’s I`anat al-talibin is a four-volume work, that incorporates the author’s notes on many subjects, as well as a number of fatwa by the contemporary Shafi`i mufti Ahmad b.
	let.uu.nl /~martin.vanbruinessen/personal/publications/kitab_kuning.htm (11439 words)

	Salaam Knowledge (Site not responding. Last check: 2007-09-23)
		He chaired the UNESCO meeting of experts on Islamic history held at Aleppo, Syria, and in the following year the President of Pakistan, General Muhammad Zia ul-Haq, conferred upon him the Iqbal Centenary Commemorative Medal.
		Syed Muhammad Naquib bin Ali bin Abdullah bin Muhsin al-Attas was born in 1931 in Bogor, Java.
		His adolescent experiences were spent in Java during the height of the Indonesian struggle for Independence in 1945.
	www.salaam.co.uk /knowledge/biography/viewentry.php?id=1826 (1146 words)

	History of Qadiriyya and Naqshbandiyya Orders in Indonesia (Site not responding. Last check: 2007-09-23)
		Syed Naguib al-Attas states that Hamza Fansuri of Barus, North Sumatra was a Qadiri and, being a man of repute, he gathered about him a large circle of disciples.
		His Qadiriyya teacher, Muhammad Jilani ibn Hasan ibn Muhammad al-Hamid, was an immigrant from Gujarat and the paternal uncle of Nur al-Din al-Raniri.
		Its objective is to unify all sanctioned tariqas and to preserve the silsila (chain of authority) that originated with Prophet Muhammad (s).
	www.islamicsupremecouncil.org /Spirituality/Qadiri/qad-naqsh-indo.htm (1647 words)

	Aims Objectives - new and used books (Site not responding. Last check: 2007-09-23)
		Al-Attas, S.N. [Syed Muhammad al-Naquib al-Attas] - Aims and Objectives of Islamic Education.
		AL-ATTAS, Syed M.N. Aims and Objectives of Islamic Education.
		A critical examination of the heartlessness of Western education systems and a reassertion of need for dominance of Islamic values in the context of modern life and thought while clarifying the central aim of education as the Islamic ideal of balanced growth of human personality.
	www.isbn.pl /K-aims-objectives (859 words)

	Journal philosophy 3
		One can say, on this perspective, that Sadra may have maintained that the existential experience of the unitary consciousness has a twofold task: to be the experience of its very being as well as of the beings at the same time.
		Consciousness can then be characterized as "being-for-itself" (in Sadra: al wujood li nafseh) because its existence consists in its dependency on objects (Being for Sadra), its non-reflective knowledge of its own dependency on objects, and the possibility of explicit recognition of itself in the Cartesian cogito.
		Much of the characterization of being-for-itself (al wujood li nafseh), however, must be made in contrast to Being-in-itself (al wujood fi dhateh).
	iranianstudies.org /philosophy3.htm (14794 words)

	Excellence in Islamic Education: Key Issues for the Present Time
		Syed Muhammad Naguib al-Attas prefers to regard Islamic education as ta'dib, a word related to adab.
		This order is "arranged hierarchically in degrees (darajat) of excellence based on Qur'anic criteria of intelligence, knowledge and virtue (ihsan)".
		A blunt new report by Arab intellectuals commissioned by the United Nations warns that Arab societies are being crippled not only by lack of political freedom and the repression of women but also by intellectual stagnation and the stifling of creativity arising from isolation from the world of ideas.
	www.thebook.org /tep-articles/excellence.shtml (13877 words)

	Abdul Qadir Jilani, r.a.
		Shaykh Abu Farah Muhammad Yusuf Tartusi, disciple of
		In the same way Shaykh Uways ibn Muhammad Rahmatullahi alaih of Somalia became a khalifa in Tariqatul Qadiriyya at the shrine of Shaykh Abdul Qadir Jilani in Baghdad and spread Islam in the whole of Eastern Africa through congregations of Zikr.
		Muhammad Haroon of the Raza Academy has described these in detail in "The World Importance ofGhaus al Azam Hadrat Sheikh Muhyiddin Abdul Qadir Jilani".
	muslim-canada.org /sufi/jilani.html (2853 words)

	Cosmopolitan Islamic Culture and the Politics of Sufism
		Likewise, the early contact with Christians and Jews during the lifetime of Muhammad makes it clear that religious toleration was an essential component of the practise and political life of earliest Islam.
		I knew that the complete mystic 'way' includes both intellectual belief and practical activity; the latter consists in getting rid of the obstacles in the self and in stripping off its base characteristics and vicious morals, so that the heart may attain to freedom from what is not God and to constant recollection of Him.
		He founded the Ghauth al order which spread to most parts of the Muslim world and may be regarded as the mother of all sufi orders.
	www.international-relations.com /rp/SUFIIR.html (18435 words)

	Ghauth-Al-Azam - YaNabi.com
		He achieved such a high spiritual stature that he is called Sultanul Hind (the sultan of saints in the Indian sub-continent) and all the saints in that region are under his banner while he is under the banner of the Gauth-al-A'zam.
		Imam Shihabuddeen Umar Bin Muhammad Suhrawardi Rahmatullahi alaih in his universally acclaimed classic Awariful Ma'arif refers toShaykh Abdul Qadir Jilani as "OurShaykh".
		Muhammad Haroon of the Raza Academy has described these in detail in "The World Importance of Ghaus al Azam Hadrat Sheikh Muhyiddin Abdul Qadir Jilani".
	www.yanabi.com /activeweb.cfm?a_id=980 (2828 words)

	Bibliography
		Al Tawhid : Its Implications for Thought and Life (Issues in Islamic Thought, 4)
		Ethics of Al Ghazali : The Composite Ethics in Islam
		Al Ghazali : On the Duties of Brotherhood.
	members.tripod.com /Anwar_Online/bibliography.htm (821 words)

	Muhammad Naguib Al-Attas Syed Books - Signed, used, new, out-of-print
		Your search: Books » Author: Muhammad Naguib Al-Attas Syed
		Some aspects of Sufism as understood and practised among the Malays.
		by Muhammad Naguib Al-Attas, Syed, Malaysian Sociological Research Institute
	www.alibris.com /search/books/author/Muhammad_Naguib_Al-Attas_Syed (116 words)

	The Reader: Satisfied heart
		The only way to feel 'satisfied' is to accept whatever is fated for me. I must accept my 'qadha and 'qadar as one of the Rukun Iman.
		From my understanding(please correct me if I am wrong), one must achieve the state of As-Saadah,then only one may have a satisfied heart.Below is an extract from a paragraph in the book entitled Prolegomena To The Metaphysics of Islam by Syed Muhammad Naguib Al-Attas:
		Happiness(sa'adah) being the exact opposite of misery(shaqawah) and as known in the experience and consiousness of those who truly submissive to God and follow His guidance is not an end in itself because the highest good in life is the love of God.
	adib.typepad.com /blog/2005/08/satisfied_heart.html (580 words)

	University of California, Santa Cruz /All Locations
		Al-Attas, Naguib, Syed -- See Al-Attas, Muhammad Naguib, Syed
		Al-Attas, Syed Muhammad Naquib -- See Al-Attas, Muhammad Naguib, Syed
		Ask a Librarian for help with research or using the catalog.
	cruzcat.ucsc.edu:2082 /search/a?Al-Attas,MuhammadNaguib,Syed (44 words)

	The Malaysiana Digests: Friendly Reminders
		If we disobey Allah, we actually obey 'something else'.It is our nafs.
		Recommended further reading: Chapter 4 of Prolegomena to the Metaphysics of Islam by Syed Naguib al-Attas.
		So instead of being obsessive and blinded with the pursue of physical possessions that are actually 'toys', why don't we act a li'l bit mature, think long term and go for the real thing?
	www.najahnasseri.org /archives/000718.html (676 words)

	My Dissertation: The Twisting Staff
		Becker, A.L. "The Figure a Sentence Makes: An Interpretation of a Classical Malay Sentence." Syntax and Semantics 12 (1979): 243-259.
		Brakel, L.F. The Hikayat Muhammad Hanafiyyah: A Medieval Muslim-Malay Romance.
		"Antologi Hikayat Nabi Muhammad: Suatu analisis." Terbitan Tak Berkala, "Dunia Melayu", No. 5 Universiti Kebangsaan Malaysia: Institut Bahasa Kesusasteraan dan Kebudayaan Melayu, 1988.
	www.gunung.com /arod/diss/bibliog%7F.html (1918 words)

	AHLE SUNNAT WL JAMAAT - A Bravenet.com Hosted Site (Site not responding. Last check: 2007-09-23)
		Sit down and rest yourself a while, and refresh yourself before you travel on...
		A brief outline of his life and explanation of his honorifics (may Allah be pleased with him)
		Muhammad Haroon of the Raza Academy UK has described these in detail in "The World Importance ofGhaus al Azam Hadrat Sheikh Muhyiddin Abdul Qadir Jilani".
	www.ahlesunnatwaljamaat.bravehost.com /qadri.html (3244 words)

	Alibris - Click here to find books by this author!
		Al'pert ~ Al'pert, Ia L. Al'pert, Y. Al Haj, Majid
		al Naib, S. Al Serouri, Abdul W. Al White Studios
		Al-Suwaidi, Jamal S. Al-Tabataba'i, Muhammad H. Al-Tahawy, Miral
	www.alibris.com /authors/authors0005.html (1034 words)

	““ìAWAECX[ÖA‘Ð (Site not responding. Last check: 2007-09-23)
		Rebels, warlords and ulama : a reader on Muslim separatism and the war in southern Philippines
		W.M. Sirisena ; with a foreword by A.L. Basham
		The Hikayat Muhammad Hanafiyyah : a medieval Muslim-Malay romance
	park5.wakwak.com /~asia/islam/sea_is_book01.htm (3179 words)

	National: Umno, Pas hold informal unity talks - www.ezboard.com
		Gerakan diwakili oleh Dr Syed Naguib al-Attas dan DAP diwakili oleh Lim Kit
		Nov 1977: Power struggle among PAS leaders results in a no-confidence vote against the then PAS Mentri Besar Datuk Muhammad Nasir.
		This prompts the federal government to declare an emergency.
	p205.ezboard.com /fskalianfrm9.showMessage?topicID=107.topic (9103 words)

	Aims and Objectives of Islamic Education Al-Attas, Syed Muhammad Naguib Jamiat al-malik Abd al-Aziz
		Al-Attas, Syed Muhammad Naguib Jamiat al-malik Abd al-Aziz Aims and Objectives of Islamic Education
		Jeddah Hodder and Stoughton 1979 Very Good Very Good Hard Cover DJ has edge wear, creases, scratches, minor scuffs, rubbed corners/spine.
		A few pages with bent corners/slightly chipped edges.
	www.defunctbooks.com /store/007068.htm (65 words)

	Stephen Foster at antiqbook.co.uk
		26590: AL-ATTAS, MUHAMMAD NAGUIB, SYED - Islam, Secularism, and the Philosophy of the Future
		12836: BAXTER, CRAIG ; WASTI, SYED RAZI - Pakistan Authoritarianism in the 1980s
		22936: BICKERDYKE, JOHN - The Curiosities of Ale & Beer: An Entertaining History.
	www.antiqbook.co.uk /boox/fos/index.shtml (11480 words)

	Indonesia
		I4774 - Al-Attas, Syed Muhammad Naguib - US$13.00
		I4364 - Blusse, L. and A. Booth Et Al.
		R6527 - Henderson, John W., Helen A. Barth, Ann S. Cort Et Al.
	www.thailine.com /lotus/lists/indonesia.htm (2456 words)

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