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| | Signs of Cherokee Culture: Sequoyah's Syllabary in Eastern Cherokee Life, by Margaret Bender. Introduction. (Site not responding. Last check: 2007-11-04) |
 | | For example, the syllabary is used in signs around the community to identify buildings as part of the Cherokee social and political infrastructure; these include a senior citizens' center, day care center, clinic, tribal council house, and so forth. |
 | | Because of the syllabary's polyvalence, it should not be surprising that it simultaneously provides a parallel to U.S. ideals of literacy, education, and "civilization" and points to a radical break with U.S. culture and its values. |
 | | The syllabary's complex relationship to the dominant culture is nowhere more evident than in the public space inhabited by tourists, where the syllabary serves different semiotic roles in marking spaces and objects appropriate for outsiders and in marking spaces as part of the genuine community infrastructure. |
| uncpress.unc.edu /chapters/bender_signs.html (5928 words) |
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