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| | beyond orientalism |
 | | That the syncretic urge is essentially a fictional impulse is apparent even in the tropes that are employed in narratives of religious identity, such as interracial romance, conversion, discovery of lost familial roots, travel, and the return to the point of origin. |
 | | Hence the psychological ambivalence to syncretism: the narrator of Ghosh's work wills himself to deny that differences exist, yet at the same time he is subliminally aware of their continuous presence, as is evident in his resentment of the Egyptian villagers' questions about cremation, cow worship, and circumcision in Hindu society. |
 | | The self-interested advocacy of syncretism is fairly transparent whenever, as in the case of the Hindu right or even in the case of the militant Protestant Association of eighteenth- and nineteenth-century England, the rhetoric of uniform civil codes and common heritage is accompanied by the systematic relegation of second-class citizenship to religious minorities. |
| www.stanford.edu /group/SHR/5-1/text/viswanathan.html (4049 words) |
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