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Topic: Tafsir ibn Kathir

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	Ibn Kathir - Wikipedia, the free encyclopedia
		Ibn Kathir (Arabic : ابن كثير) was an Islamic scholar born in Busra, Syria in 1301.
		Tafsir Ibn Kathir is famous all over the Islamic world and among Muslims in the Western world, and is one of the most widely used explanations of the Qu'ran today.
		Ibn Kathir is known as a qadi, a master scholar of Hadith, and a mufassir or Qur'an commentator.
	en.wikipedia.org /wiki/Ibn_Kathir (304 words)

	Tafsir ibn Kathir - Wikipedia, the free encyclopedia (Site not responding. Last check: 2007-11-02)
		Tafsir ibn Kathir is a classic Sunni Islam tafsir (commentary of the Qur'an) by Ibn Kathir.
		It is considered to be a summary of the earlier tafsir by Tabari, Tafsir al-Tabari.
		It is especially popular because it uses 'hadith' to explain each verse and chapter of the Qur'an.
	en.wikipedia.org /wiki/Tafsir_ibn_Kathir (108 words)

	Biography of Imam Hafiz Ibn Kathir - Dar-us-Salam Publications (Site not responding. Last check: 2007-11-02)
		Ibn Kathir was born in the city of Busra in 701 H. His father was the Friday speaker of the village, but he died while Ibn Kathir was only four years old.
		Ibn Kathir's brother, Shaykh Abdul-Wahhab, reared him and taught him until he moved to Damascus in 706 H., when he was five years old.
		Ibn Hajji was one of Ibn Kathir's students, and he described Ibn Kathir: "He had the best memory of the Hadith texts.
	www.dar-us-salam.com /a-hafizibnkathir.htm (900 words)

	Re-Formers of Islam: The Mas'ud Questions - IBN TAYMIYA AND IBN KATHIR
		Ibn Kathir is considered to be part of Ahl al-Sunna by the orthodox community even though he was a student of Ibn Taymiya.
		In scholarship, Ibn Kathir was a hadith master (hafiz, someone with at least 100,000 hadiths by memory), while Ibn Taymiya was not: his name does not appear in any of the works of tabaqat al-huffaz or "successive generations of hadith masters," that comprehensively document such scholars.
		Whatever length of time Ibn Kathir studied with Ibn Taymiya, he was in his twenties when the latter died, and his long and fruitful career extended over the next forty-six years.
	www.masud.co.uk /ISLAM/nuh/masudq1.htm (471 words)

	Qur'an Tafsir, Sira, Stories of the Prophets, signs before .... by Imam Ibn Kathir
		Ibn Kathir was born in the year 700 AH or little later in an area called Majdal, near Busra, west of Damascus.
		He was Hafidh Abul Fida Ismail ibn Abi Hafs Shihabuddin Omar ibn Kathir ibn Daw ibn Kathir in Zar` the Quraishite – originally from Busra (Syria) – and raised in Damascus.
		Ibn Kathir was born in the year 701 AH in an area called Majdal, near Busra, west of Damascus.
	www.bysiness.co.uk /kathir (1084 words)

	Tafsir Ibn Kathir (10 Vols): Dar-us-Salam Publications
		Tafsir Ibn Kathir is one of the Most Comprehensive and Complete Explanation of The Noble Quran.
		The Tafsir of Ibn Kathir is the most renowned and accepted explanation of the Qur'an in the entire world.
		Tafsir Al-Qur'an Al-Azim, which is famous by the title Tafsir Ibn Kathir, by Al-Hafiz.
	dar-us-salam.com /store/q09.html (981 words)

	The Qur’ân and Imâmah
		Hasan ibn Zayd, his father Zayd ibn Hasan, and his grandfather Sayyiduna Hasan ibn ‘Ali ibn Abi Talib radiyallahu ‘anhum were historical figures, but it is evident that their association with this hadith is completely fictional, being fabricated as it is by a known forger, Khalid ibn Yazid al-‘Umari.
		However, Hafiz Ibn Kathir in his Tafsir has stated that this narration, like that of ‘Ammar and Abu Rafi‘, is unreliable “due to the weakness of their isnads and the fact that their narrators are unknown”.
		‘Utbah ibn Abi Hakim, Salamah ibn Kuhayl and as-Suddi
	www.ansar.org /english/wilayah.htm (4551 words)

	Tafsir Ibn Kathir
		This is the Tafsir of Mujahid, Qatadah, Ibn Jarir At-Tabari, Az-Zamakhshari and Ar-Razi.
		Ar-Razi said that this is the Tafsir of `Umar, Ibn Mas`ud, Ibn `Abbas, Al-Hasan Al-Basri and the majority of the scholars.
		And he gave preference to this view and mentioned the fact that Allah has challenged the disbelievers as individuals and as groups, whether literate or illiterate, thus making the challenge truly complete.
	www.readislam.net /ibnkathir.htm (1937 words)

	Tafsir of (Site not responding. Last check: 2007-11-02)
		Ibn Zayd said, “The Arabs used to say, ‘Al-Ghasiq is the declination (of the position) of the heavenly body known as Pleiades.
		Ibn Jarir said, “Others have said that it is the moon.” The support for the people who hold this position (that it means the moon) is a narration that Imam Ahmad recorded from Al-Harith bin Abi Salamah.
		Fath Al-Bari 8:679, Muslim 4:1723, Abu Dawud 4:220, An-Nasa'i in Al-Kubra 4:867, 368, and Ibn Majah 2:1166.
	www.muslimaccess.com /quraan/tafseer/113.htm (1371 words)

	How to understand Islam from authentic sources (Site not responding. Last check: 2007-11-02)
		The Tafsir of Ibn Kathir is the most authentic commentary on the Quran outside the Sahih Hadiths.
		Ibn Kathir’s commentary or tafsir is considered standard and virtually absolute in interpreting the Quran over any tafsir.
		Ibn Kathir’s commentary is considered authentic sources of Islam.
	www.answer-islam.org /Kathir.html (514 words)

	Tafsir 4:159
		Tafsir (1:177-178) cites reports from al-Kalbi, Qatada, and al-Hasan stating that it means "believe in `Isa before `Isa's death," and a report from Shahr ibn Hawshab that it means "believe in `Isa before the death of the Kitabee."
		Ibn `Abbas said that at the time he descends there shall not remain on the face of the earth any Kitabee or anyone that worships other than Allah, all believing in `Isa and following him as the spirit from Allah and His Word, His servant and Messenger.
		774) in his Tafsir (1:367): "The pronoun in the clause 'before his death' refers to `Isa, upon him peace, meaning there is none of the People of the Scripture but he will certainly believe in `Isa when he descends to the earth before the Day of Resurrection.
	www.sunnah.org /tafsir/Tafsir_4_159.htm (927 words)

	Tafseer Soorah al-Kawthar (Islaam.Com) (Site not responding. Last check: 2007-11-02)
		Al-Bukhaari relates on the authority of Ibn `Abbaas, that he said Al-Kawthar is the blessings bestowed on the Messenger sallallaahu `alayhi wa sallam by Allaah.
		Abu Bishr then told Sa`eed ibn Jubair (who narrated it from Ibn `Abbaas): "But people say that it is a river in Paradise." Sa`eed replied: "The river in Paradise is from the blessings bestowed by Allaah upon him sallallaahu `alayhi wa sallam.
		Ibn `Abbaas and `Ikrimah are reported to have said that it was revealed in regard to Ka`b ibn al-Ashraf and a number of the pagans of Quraish.
	www.islaam.com /Article.aspx?id=353 (812 words)

	16 (Site not responding. Last check: 2007-11-02)
		Wahb ibn Munabbih is reported to have said: Four angels hold the Throne on their shoulders, each one of them (angels) has four faces: an ox face, a lion’s face, an eagle’s face, and a human being’s face.
		Ibn Hajar said that Ka’b al-Ahbar narrated that the heaven door which is called “the angels lift” (mas’ad al-mala’ikah) is opposite to Bayt al-Maqdis290 (Quds).
		When Abd al-Malik ibn Marwan came to power, with that known sedition that occurred between him and Ibn al-Zubayr, it was him who built the dome over the rock,309 extolling the position of the rock through what he built and the garment he covered it in winter and summer.
	www.rafed.net /books/other-lang/adhwaa/16.html (4676 words)

	Islamtoday.com - Rulings Regarding the Concealment of Faith (Site not responding. Last check: 2007-11-02)
		Ibn `Abbas explains this verse saying: “A person may say whatever he is coerced into saying of falsehood out of fear of others while his heart is firm in his faith.
		Ibn Jarîr mentions that the reason this verse was revealed was the occasion where the polytheists captured `Amr and tortured him brutally until he agreed with them in some of what they wanted him to say.
		Ibn Taymiyah writes: “A Muslim in non-Muslim lands is not obligated to make himself distinct from them in conspicuous matters because of the harm that doing so might bring upon him.
	www.islamtoday.com /showme_beta.cfm?cat_id=2&sub_cat_id=653 (3499 words)

	Islamic Network (Site not responding. Last check: 2007-11-02)
		Tafseer Surah al-Furqaan by Abû Rumaysah - Commentary to ‘The Criterion’- from the tafseers of at-Tabaree, al-Qurtubee, ibn Katheer, as-Sa`dee and ash-Shanqeetee
		Tafsir Aayatil Kursi by Muhammad ibn Sâlih al-'Uthaymîn - The Prophet (saws) described it as the greatest ayah in the Qur’an.
		The Virtue of Ramadan and the Qur'an by Ibn Kathîr - A Tafseer of Ayah 185 in Surah al-Baqarah: Taken from Tafsir Ibn Kathir, abridged by a group of scholars under the supervision of Shaykh Safiur-Rahman al-Mubarakpuri
	www.islaam.net /main/display.php?category=4 (1254 words)

	[No title] (Site not responding. Last check: 2007-11-02)
		Tafsir Ibn Kathir from Sahih Muslim and Nasai say last ten of Al-Kahf.
		Tafsir Ibn Kathir from Musnad Ahmad says if the first ten and last ten of Al-Kahf is memorized then from the feet to the head will be in the light.
		Tafsir Ibn Kathir from Musnad Abd bin Hamid
	www.muslimtents.com /aminahsworld/Good_surahs_to_memorize.html (799 words)

	Islamica Community Forums - Tafsir Ibn Kathir (Site not responding. Last check: 2007-11-02)
		I haven't found a ibn Kathir tafseer that was not abridged.
		My brother has my Ibn Kathir, but I can tell you that Suyuti says this ayah refers to the stages of the creation of man - from a sperm drop to a clot of blood, etc. until you get a human.
		at-Tafsir al-Kabir: Imam Razi says this refers to our order of creation from dirt, to a sperm-drop, to a blood clot, to an embryo, then He created our bones and meat, then he brought about the rest.
	www.islamicaweb.com /archive/t-29743 (935 words)

	Reems Where Eastern Fashion Thrives (Site not responding. Last check: 2007-11-02)
		Tafsir ibn Kathir 1st Volume by Sheikh Muhammad Nasib Ar-Rafa I
		Tafsir ibn Kathir 2nd Volume by Sheikh Muhammad Nasib Ar-Rafa I
		Tafsir ibn Kathir 3rd Volume by Sheikh Muhammad Nasib Ar-Rafa I
	www.reems.com /islamicshop.asp?subshopid=312 (98 words)

	Aqeeda Ahle Sunnah (Site not responding. Last check: 2007-11-02)
		I (Ibn Kathir) say that the second opinion is correct as it corresponds with the Qur’an.
		Imam Ahmad Ibn Hanbal says that the whole Ummah has agreed upon the fact that the verse which states “When Qur’an is recited, listen and remain quiet”, was revealed for salaah, and all scholars agree that it is not essential for the Muqtadi (follower) to recite but he should stay quite and listen.
		From the tafsirs of Hafidhh Ibn Kathir and Imam Tabari it is clear that the verse from Surah Araf was revealed for salaah.
	www.sunnidawateislami.net /Aqeeda/Qiraat.htm (5393 words)

	tableegh (Site not responding. Last check: 2007-11-02)
		Our intention in presenting this synopsis is to give the reader a general overview of the narrations contained in the major sources of tafsir, and especially narrated tafsir (at-tafsir bil-ma'thur).
		Being thus assured that they will never discover his dishonesty in concealing the existence of alternative material on the issue, he goes ahead to convince his listener or reader that the quotation which he has supplied him with is the unadulterated truth.
		Ibn Mardawayh recorded from Ibn Mas'ud that he said: In the time of Rasulullah sallallahu 'alayhi wasallam we used to read: "O messenger, convey what has been revealed to you from your Lord that 'Ali is the Master of the Believers; If you do not do so, you would not have conveyed His message.
	www.sinc.sunysb.edu /Stu/azarinni/tabligh.htm (2362 words)

	tawba1
		'Uthman ibn 'Affan said that its meanings are similar to those of Surat al-Anfal and they were called "the two consorts" in the time of the Messenger of Allah.
		[Ibn Kathir states that is not enough to merely find them, but they must be besieged in their strongholds and fortresses.
		Ibn Kathir: What is meant is the Day of Badr when they went out to help others.
	ourworld.compuserve.com /homepages/ABewley/tawba1.html (4423 words)

	Temporary Marriage in Islam (Part I)
		Among those scholars are the Tunisian scholar, Shaikh al-Tahir Ibn 'Aashoor, under his Tafsir of the verse 4:24 of Quran.
		Tafsir al-Kabir, by al-Tha'labi, under commentary of verse 4:24 of Quran narrating similar tradition from Jubair.
		Tafsir al-Kabir, by al-Tha'labi, under commentary of verse 4:24 of Quran narrating similar tradition from Ibn Abi Thabit.
	al-islam.org /encyclopedia/chapter6a/1.html (3365 words)

	Ibn Abbas on the corruption of Scripture
		This is the Tafseer (commentary) of Abdullah Ibn Abbas, one of the Sahaba (companions) and Mohammed's cousin.
		Since Ibn Abbas' above reference to "They corrupt the word" quotes part of Sura 4:46, it is not only a commentary on Sura 85:22, but also on the meaning of the Quranic charge against the Jews of corrupting the scriptures.
		The above quotation strongly confirms the results of various investigations of the passages in the Qur'an that speak about the earlier scriptures [, , , ] and their textual integrity (and continuing authority).
	www.answering-islam.org /Quran/Bible/ibnabbas.html (512 words)

	Tafsir (Explanation of Quranic Verse) 4:159
		Ibn `Abbas said: There is no Jew except he believes in `Isa before he dies, even if he falls from the top of a roof, and Ubay's reading has: before their death." This is also the position of Mujahid and Sa`id ibn Jubayr.
		Al-Dahhak also narrated from Ibn `Abbas: The Jew believes in `Isa before his death, and the soul of the Christian does not leave him except he witnesses that `Isa is a servant.
		Ibn `Abbas said that at the time he descends there shall not remain on the face of the earth any Jew or Christian or anyone that worships other than Allah, all believing in `Isa and following him as the spirit from Allah and His Word, His servant and Messenger
	www.livingislam.org /fiqhi/fiqha_e80.html (1090 words)

	The Works of Ibn Kathir (Site not responding. Last check: 2007-11-02)
		Major works of Ibn Kathir and his concise commentary of The Noble Qur’an abridged by a group of scholars under the supervision of
		This commentary is the most popular interpretation of the Noble Qur’an in the Arabic Language and the majority of the Muslim Ummah in the world today consider it to be the best available source of understanding of the Qur’anic text based on the Qur’an and the authentic Sunnah.
		This abridged translation of the Tafsir of Ibn Kathir has been summarized by a group of scholars supervised and coordinated by Shaykh Abu Al-Asbal Ahmad Shagif of Rabitah Al-Alam Al-Islami at Makkah and Shaykh Safi-ur-Rahman Al-Mubarakpuri.
	www.ibnkathir.com (272 words)

	Qur'anic Evidence (Site not responding. Last check: 2007-11-02)
		The same age is stated by Zayd ibn Aslam, Ibn Zayd and others of the Tabi`in, and was concluded to be the strongest view by the prominent exegetes al-Tabari and Ibn Kathir]
		It is narrated by Ibn Abi Hatim through his isnad: Mu`awiyah [ibn Salih], from `Ali ibn Abi Talhah, from Ibn `Abbas.
		There may be support for this view also in the Biblical accounts which speak of Jesus (peace be upon him) and the disciples going to the Mount of Olives shortly before the alleged trial and crucifixion, and the disciples being overcome by sleep.
	webpages.marshall.edu /~laher1/NuzulIsaEvidence.htm (2170 words)

	Books Advertised Previously as New Books, Page 1
		Tafsir Al-Qur’an Al-Azim, which is famous by the title Tafsir Ibn Kathir, by Al-Hafiz Abul-Fida Isma’il bin Umar bin Kathir (d.774 A.H.) is the most popular interpretation of the Qur’an in the Arabic language, and the majority of the Muslims consider it to be the best source based on Qur’an and Sunnah.
		It is an explanation of Thalaathatul-Usool (The Three Principles) by Shaykh Muhammad ibn Abdul-Wahhaab, who wrote this in order to convey to every Muslim that which is obligatory upon him to know - in fact the "three principles" are based on the three questions that we will all be asked in our graves.
		This small treatise of Ibn Taymiyya, the extremely influential medieval Hanbali jurist, has an importance belied by its size since it is, in fact, an investigation into the origin and nature of the Prophetic Sunnah.
	www.halalco.com /newbooksp1.html (982 words)

	Who are Ahlul-Bayt? (Part II)
		Muawiyah said to Sa'd Ibn Abi Waqqas, "Why do you refrain from abusing Abu Turab?" Sa'd said, "I don't abuse Ali for three attributes of his which I heard from the Holy Prophet.
		I was sitting with Wathilah Ibn Asqa' when a discussion took place about Ali and the people abused him.
		I heard from Wathilah Ibn Asqa' that when the head of (Imam) al-Husain was brought, one of the Syrians abused (Imam) al-Husain and his father, Wathilah stood up and said: "I swear by Allah that ever since I heard the Holy Prophet say about them: 'O People of the Prophet's House!
	www.al-islam.org /encyclopedia/chapter1a/4.html (2101 words)

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