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Topic: Te Ua Haumene

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	Puke Ariki - Taranaki Stories - Te Ua Haumene - Story of a Religion
		Te Ua was the leader of the first organised expression of an independent Māori Christianity, a religion born from a vision and mistrust of missionaries.
		Te Ua spoke in favour of showing compassion to the castaways and, in the end, the passengers and crew were hosted by Māori and delivered safely to New Plymouth.
		Te Ua was made custodian of the heads, which he believed were a symbol of the conquest of evil by righteousness.
	www.pukeariki.com /en/stories/tangatawhenua/teuahaumene.asp (2147 words)

	DNZB / BIOGRAPHY
		Te Ua was probably married and had at least one son.
		In 1861 and 1862 Te Ua was a leader of a runanga at Matakaha which administered local government and maintained the integrity of the aukati, the boundary of land under the mana of the King.
		Te Ua was at first considered mad by his relations as well as by Pakeha observers, but he saw the period after his vision as the trial of faith which validated his calling.
	www.dnzb.govt.nz /dnzb/Essay_Body.asp?PersonEssay=1T79 (2114 words)

	TheCyberCommunity Publishing
		During this period the cornerstones of Te Ua's religious teaching were set, [a:] The right of Maori to defend the boundaries of their territory, [b:] A belief in national salvation of the Maori (from the white settlers) and [c:] A deep suspicion that the missionaries were aiding and abetting the loss of Maori Land.
		Te Ua was caught between a compassionate feeling for the passengers and the Kingitanga law which required that trespassers be put to death.
		Te Ua's concerns were the [1] Alienation of tribal lands, [2] The destruction of the Maori way of life, including the very successful Maori capitalistic ventures of the 1820's and 30's which the Pakeha first rendered non-viable and then stole from the Maori.
	www.thecybercommunity.net /publish/print.php?story=02/10/20/5865051 (5190 words)

	Kereopa te Rau - Wikipedia, the free encyclopedia
		Kereopa te Rau (?-1872) was a Māori Warrior; nicknamed the eye ball eater.
		He is known definitely to have fought for the King Movement during the Invasion of the Waikato in 1863.
		However in the early 1870s the Ureweras were invaded by the government forces searching for Te Kooti and the Tuhoe were effectively conquered and subdued.
	en.wikipedia.org /wiki/Kereopa_te_Rau (399 words)

	15 Prophets
		Te Ua's reputation as a prophet was based on the rumour that the wreck of the Lord Worsely on the Taranaki Coast was due to his influence.
		Te Ua was instructed to bathe him in water and he was miraculously healed.
		Te Kooti was unjustly arrested during the 1866 campaign against the Hauhau on the East Coast and detained without trial on the Chatham Islands with 272 prisoners.
	homepages.ihug.co.nz /~malefic/HoA/HoA15.htm (1706 words)

	Flags used during the New Zealand Wars - Ministry for Culture and Heritage
		Te Ua Haumene, the leader of the Pai Marire movement, also had his own personal flag, which featured the word 'Kenana' (Canaan) to show that he identified with the Jews.
		Te Kooti's use of flags in the New Zealand Wars is also notable, with the designs of each flag being altered as his success or failure dictated.
		Te Wepu was decorated with a crescent moon, a cross, a six-pointed star, a mountain representing New Zealand and a bleeding heart, thought to symbolise the sufferings of the Maori people.
	www.mch.govt.nz /nzflag/history/nzwars.html (663 words)

	Ratana - Wikipedia, the free encyclopedia
		From the 1860's, prophets including Te Ua Haumene, Te Kooti, Te Whiti o Rongomai and Tohu Kakahi put the words of the Bible into terms Māori could understand.
		On the 31st of May 1925, Te Haahi Ratana was formally established as a separate church, with its founder acknowledged as 'Te Mangai' or the mouthpiece of God.
		When the Ratana temple 'Te Temepara Tapu o Ihoa' was completed on 25th of January 1928, Ratana declared his spiritual work was complete.
	en.wikipedia.org /wiki/Ratana (1048 words)

	The death of Volkner - Classroom activities - NZHistory.net.nz (Site not responding. Last check: 2007-10-30)
		Te Ua had been influenced by Christian missionaries after being captured by Waikato Maori in 1826 and this would shape aspects of Pai Marire.
		Te Ua died in 1866, and Titokowaru (Ngati Ruanui) and Te Whiti o Rongomai (Ngati Te Whiti) were seen as his likely successors.
		Te Kooti, founder of the Ringatu faith, was also influenced by Pai Marire, and in 1875 Tawhiao adapted Pai Marire to his own beliefs with Tariao (morning star) becoming the faith of the King movement.
	www.nzhistory.net.nz /classroom/event-volkner (2164 words)

	nzepc - Murray Edmond - Psyche at the beginning of spring
		Te Kahu-pukoro told Cowan that the chant above had been employed by the party of Taranaki Maori who attacked the redoubt at Te Morere, otherwise known as Sentry Hill, just south of Waitara and east of New Plymouth, on the morning of 30th April 1864: '[W]e all formed a ring round the niu.
		However, Te Kahu-pukoro, who was only twelve years old at the time and was shot twice in the assault, makes it clear that the Pai Marire leader, Hepanaia wanted to make a sudden attack from the rear but was overruled by a number of rangatira (chiefs).
		Te Kahu-pukoro's grandfather, Tamati Hone, father of Tiopira and Hapeta, composed a waiata tangi (song of lament), "E hiko e te uira i tai raa," for his sons (and for Kiingi Paarengarenga), which is still sung today.
	www.nzepc.auckland.ac.nz /authors/edmond/then6.asp (1050 words)

	Te Ao Hou THE MAORI MAGAZINE [electronic resource]
		The oldest, Pai Marire, was promulgated by Te Ua Haumene of Taranaki in 1862, but it was not until two years later that zealous missionaries spread versions of the faith throughout the central part of the North Island.
		In 1868, after the military defeat and moral decline of Pai Marire, Te Whiti O Rongomai and his brother-in-law Tohu Kakahi proclaimed a new faith of love and peace at a meeting in Parihaka, the village at the foot of Mount Egmont.
		Of the 5,275 Ringatus, fully 3,871 (73%) are found in the Whakatane County and Borough and in the adjacent Counties of Opotiki, Waikohu, Cook and Wairoa.
	teaohou.natlib.govt.nz /teaohou/issue/Mao53TeA/c23.html (878 words)

	Raupatu - The Maori King Movement 1860-1894 - NZHistory.net.nz (Site not responding. Last check: 2007-10-30)
		In 1862 the Taranaki leader Te Ua Haumene developed a new religion based on the principle of pai marire (goodness and peace).
		Te Ua called his church Hauhau after Te Hau - the breath of God - which carried the news of deliverance to the faithful.
		In 1862 Te Ua had a vision of the archangel Gabriel, who instructed him to lead his people in 'casting off the yoke of the Pakeha'.
	www.nzhistory.net.nz /politics/maorikingmovement-raupatu (643 words)

	Gisborne : Turanganui a Kiwa : History : Winery : Eastland : New Zealand Places : NZ
		The government was too strong for the uprising and by 1866 the opposition was brought to a close with the capture of their leader Te Ua Haumene and other surviving rebels like Te Kooti who were then transported to the Chatham Islands.
		Te Kooti's brother died of an illness at an early age and by the mid 19th century war was the order of the day.
		Te Kooti was not content to wait upon a pardon and led an escape from the island aboard the captured Rifleman supply ship with some 200 other prisoners.
	www.backpack-newzealand.com /articles/topic139.php (1695 words)

	John Leech Gallery \| Monuments to Te Whiti and to Te Ua: Prophets, 1972 (Site not responding. Last check: 2007-10-30)
		Monuments to Te Whiti and to Te Ua: Prophets, 1972
		During the 1860s, Te Whiti had established a community at Parihaka on the principle of passive resistance in opposition to colonial subjugation and the threat of burgeoning settler encroachment upon tribal lands.
		With a view to Maori self-determination, Te Whiti encouraged his converts to resist the colonial government’s policies of land confiscation through peaceful and non-aggressive means.
	www.johnleechgallery.co.nz /featured/mccahon/tewhiti.asp (574 words)

	The New Zealand Wars - The Hauhau movement - New Zealand in History (Site not responding. Last check: 2007-10-30)
		Te Ua Haumene compared the suffering of the Israelites under the Egyptians to that of the Māori, suffering under the yoke of the Europeans.
		According to Te Ua Haumene's vision, the mission of the Hauhaus was to drive the "pakeha" (european) from New Zealand, and to recover the ancestral land of the Māori.
		Although Te Ua Haumene's movement only lasted a few years, he was a preacher of peace, and tried to convince his fellowmen to cease fighting.
	history-nz.org /wars2.html (497 words)

	The New Zealand Wars - Parihaka - New Zealand in History (Site not responding. Last check: 2007-10-30)
		On the death of the prophet Te Ua Haumene in 1866, founder of the Pai Maarire ("Good and Peaceful") religion, his relatives Te Whiti and Tohu continued with Te Ua Haumene's teachings apart from some slight differences.
		As with Te Ua Haumene, Te Whiti and Tohu's teachings were mainly drawn from the Old Testament, and peace remained at the core of their teachings.
		Te Whiti was considered as one of the most charismatic speakers in the history of New Zealand.
	www.history-nz.org /parihaka.html (1198 words)

	[No title]
		Pensylvania: Pensylvania State University Press, 1999.\line Abstract: A study of Te Ua Haumene, Te Kooti and Rua Kenana with a substantial first section on the formation of the King Movement and the lead-up to the first Taranaki war.
		"Te Ua and the Hau Hau Faith in the Light of the Ua Rongapai Notebook." University of Canterbury M.A. Thesis, 1983.
		Pensylvania: Pensylvania State University Press, 1999.\line Abstract: A study of Te Ua Haumene, Te Kooti and Rua Kenana with a substantial first section on the formation of the King Movement an d the lead-up to the first Taranaki war.
	www.massey.ac.nz /~plineham/pubs/SubjectsT-Z.rtf (14930 words)

	Puke Ariki - Ngā kōrero mō Taranaki - Ngā taukumekume (Site not responding. Last check: 2007-10-30)
		One of this country's most talented musicians is moved to write about Te Whiti and Tohu, the peaceful prophets of Parihaka.
		Pacifist of Parihaka —Te Whiti o Rongomai By Virginia Winder Imagine a leader so inspiring he is able to encourage...
		Te Ua Haumene Nā Virginia Winder ngā kōrero Nā Wharehoka Wano i whakamāoritia...
	www.taranakimuseum.org.nz /mi/stories/conflict (278 words)

	WMTB Press Release 4 (Site not responding. Last check: 2007-10-30)
		Kereopa was one of the first disciples of Te Ua Haumene, the founder of Pai Marire (Good and Peaceful), an indigenous religious movement with Old Testament roots.
		Te Kooti – once a man with hopes of becoming an Anglican lay preacher – was later accused of being a spy, and also railroaded into exile in the Chathams.
		When Te Kooti and his followers escaped from the Chathams in 1868, the district was thrown, once again, into turmoil.
	home.xtra.co.nz /hosts/whakatohea/pr04.htm (1391 words)

	The Masterton Stockade
		Te Kooti, who had been unfairly imprisoned in the Chatham Islands, escaped and made his way home.
		At the same time as the Government was fighting Te Kooti on the East Coast it was also trying to deal with Titokowaru on the West Coast.
		In Wairarapa the two main leaders of the King movement, Ngairo Te Apuroa and Wi Waaka, had both signed oaths of allegiance to the Queen, but there were still those who were interested in Titokowaru's war.
	www.library.mstn.govt.nz /history/stockade.html (2892 words)

	New Zealand History : The New Zealand Wars : The Wanganui War 1864 - 1866 (Site not responding. Last check: 2007-10-30)
		Pai Marire, founded by the Maori prophet Te Ua Haumene, was initially deeply committed to peace.
		But Te Ua also preached Maori unity, independence and a holding of the land, which sparked a new Maori resistance.
		In April 1864 a strong force of imperial and colonial troops that had been sent out to burn crops and abandoned villages south of New Plymouth was attacked by a group of Pai Marire followers, resulting in the deaths of 7 men and 12 wounded.
	www.godzone.com /aboutnz/history/wars/wanganui.htm (942 words)

	Luxury Adventures News
		Deep in the misty Te Urewera Ranges, descendents of the ‘Children of the Mist’, the ancient Tuhoe tribe, still live in harmony with the forest around the village of Ruatahuna.
		Red deer are relatively common throughout the region, with moderate densities in the Whakatane, Waimana, Whirinaki and Rangitaiki river catchments of the Ureweras.
		For centuries Te Urewera has been home to the Tuhoe people or the 'Children of the Mist' in reference to the tradition that they are the offspring of Hine-puhoku-rangi - the celestial mist maiden.
	www.luxuryadventures.co.nz /about_us/news.html (4134 words)

	Peter Wood on Maori & LEGO on National Review Online
		In the last of these wars, a prophet, Te Ua Haumene, stirred the Maori to a desperate attempt to drive the Europeans out.
		Their efforts were soon supplemented by another religiously inspired guerrilla leader, Te Kooti.
		Te Kooti laid down his guns and reformulated traditional Maori religion into a gentler creed called Ringatu, focused on faith healing.
	www.nationalreview.com /comment/comment-wood112101.shtml (1192 words)

	TE UA TUWHAKARARO HAUMENE, or TAMATI HOROPAPERA - 1966 Encyclopaedia of New Zealand
		Te Ua was born at Waiaua, the son of Tutawake and Paihaka, of the Ngati Ruanui tribe of Taranaki.
		Te Ua did not attend mission schools but his captors taught him to read the New Testament.
		On the establishment of British sovereignty, the Waikatos manumitted their slaves and Te Ua returned to Taranaki, where he came under the influence of Wesleyan missionaries.
	www.teara.govt.nz /1966/U/TeUaTuwhakararoHaumeneOrTamatiHoropapera/en (534 words)

	Parihaka (Site not responding. Last check: 2007-10-30)
		In 1881 the Maori settlement was invaded and sacked by colonial forces; its leaders, Te Whiti o Rongomai, Tohu Kakahi and their followers were jailed, many of them for years without trial.
		It is accompanied by eight major works by McCahon which explore the historical figures of Te Whiti, Tohu and another 19th century leader, Te Ua Haumene.
		Photographic images of Te Whiti and Tohu, which have never been shown in public before, feature alongside classic images of the paa by the Burton Brothers and other colonial photographers.
	www.parihaka.city-gallery.org.nz /overview.shtml (572 words)

	Vanessa Sturmey: ZoomInfo Business People Information
		But the social climate was changing, with more and more settlers arriving and putting pressure on Mt to stem to the tide, an anti-land selling movement developed in South Taranaki, and Te Ua began to associate closely with many of its leaders," Ms Sturmey writes.
		The second reason for the belief in the Hauhau faith's aggressive tactics can be blamed on one of Te Ua's "disciples"nbsp,- Kereopa Te Rau, from Te Arawa near Rotorua.
		"Te Ua's new religion was condemned as a fanatical, cruel and bloodthirsty cult and the term 'Hau Hau' was adopted as a term to describe any Mment," Sturmey says.
	www.zoominfo.com /people/sturmey_vanessa_351431223.aspx (393 words)

	HAUHAUISM - 1966 Encyclopaedia of New Zealand
		Hauhauism was the name given to the beliefs of the Paimarire Churchas revealed to, and annunciated by, its founder and prophet, Te Ua Haumene.
		The sect was served by a special priesthood, Te Ua being High Priest and having five disciples.
		Te KootiRikirangi used it as a basis upon which to erect his more stable Ringatu faith; while Ratana later took over many of Te Ua's theocratic ideas, as well as a portion of the Niu ceremonial, which had been incorporated in his modern movement.
	www.teara.govt.nz /1966/H/Hauhauism/mi (673 words)

	Lyndsay Head - People -School of Aotahi: School of Māori and Indigenous Studies - University of Canterbury - New ...
		Head, L.F. `Te Kou o Rehua to the government: "A record of the fighting of former times"'.
		Head, L.F. `The Gospel of Te Ua Haumene.' Journal of the Polynesian Society, Auckland: Vol 101 no1 March 1992: 7-44.
		Head, L.F. `Te Ua Haumene.' Dictionary of New Zealand Biography, Allen and Unwin, Wellington 1990: 511-513.
	www.maori.canterbury.ac.nz /people/head.shtml (711 words)

	RevolutionaryLeft.com > For Zafiro: Essay: Converting Christinity
		This is, however, an over-simplification, as Te Ua Haumene based his beliefs not merely on the Old Testament, injecting also both Christian gospel and his own unique cultural values.
		Pai Marire was born out of a vision in which the prophet Te Ua was visited by the Archangel Gabriel, amongst others, including perhaps the Archangel Michael.
		Like Te Ua, Te Kooti believed that the Maori were descendents of the Lost Tribes of Israel, and his visions were thus fairly rapidly accepted by the Pai Marire believers Te Kooti was imprisoned with.
	www.revolutionaryleft.com /lofiversion/index.php/t17834.html (1562 words)

	Auckland, New ZealandGenWeb: Manuscripts and Archives
		Lists of Te Hukatai holdings are kept at the NZP information desk and at Te Hukatai.
		SUBJECT HEADINGS: London Missionary Society, Te Rarawa missions, Te Aupouri missions, Ngati Kahu missions.; Journals and letters of the Rev. W.G. Puckey, missionary at Kaitaia, 1831-1861.
		SUBJECT HEADINGS: Church Missionary Society, Whakatohea missions, Ngai Te Rangi missions, Ngati Maru missions.; Wilson was missionary at, Opotiki, Tauranga, Auckland and Puriri (Thames?).
	www.rootsweb.com /~nzlauckl/akgen3fb.html (1494 words)

	1843. 2001. The Encyclopedia of World History
		Through the action of the brilliant Maori leader Wiremu Tamihana, the elderly Waikato chief Te Wherowhero was elected Maori king.
		Te Ua Haumene founded the Pai Marire millennial movement, which was dedicated to the preservation of Maori identity and sovereignty.
		Maps by Mary Reilly, copyright © 2001 by Houghton Mifflin Company.
	www.bartleby.com /67/1502.html (612 words)

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