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Topic: The Denial of Death

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	Fear and Denial of Death
		This transformation, whereby death was sequestered and institutionally confined, was attractive to a culture that was increasingly fearful of dying.
		Ironically, despite the fact that America was and remains suffering and death aversive, the culture was ready for "Kubler-Ross' thanatology movement." In an era of individualism, her view of death as a final stage of growth was consistent with the broader cultural value of self-actualization.
		First, the denial of death through relentless technological management of dying individuals is vastly different in its approach, goals, and consequences than the forms of care sought by the death-with-dignity, hospice movement.
	www.innerself.com /Miscellaneous/moller09113.htm (3075 words)

	Salon: The Italian Way of Death
		Death comes quickly but subtly: The don's steps turn to a stagger, and his laughter becomes gasps for air, until his heavy form topples and sprawls on the ground.
		Or death can be a terrible explosion of the nerves, as when the don's unfaithful, pretty boy son-in-law, Carlo, is garroted from behind by Clemenza and convulsively kicks out the windshield of a moving car.
		Death Italian style is a luscious banquet, a bruising game of chance, or crime and punishment as pagan survival of the fittest.
	www.salon.com /weekly/paglia960805.html (1544 words)

	Ernest Becker - Wikipedia, the free encyclopedia
		Because of his breadth of vision and avoidance of social science pigeonholes (given the independence of his thinking in the 1960s), Becker was an academic outcast in the last decade of his life.
		It was only with the award of the Pulitzer Prize in 1974 for his 1973 book, The Denial of Death (two months after his own death from cancer at the age of 49) that his enormous contributions began to be recognized.
		The Ernest Becker Foundation, [1], is devoted to multidisciplinary inquiries into human behavior, with a particular focus on violence, using Becker's Birth and Death of Meaning (1971), his Pulitzer Prize-winning Denial of Death and its companion Escape From Evil, to support research and application at the interfaces of science, the humanities, social action and religion.
	en.wikipedia.org /wiki/Ernest_Becker (475 words)

	Development Across The Life Span, Second Edition Chapter 19 -- Lecture Suggestions (Site not responding. Last check: 2007-10-20)
		To quote Becker, "A[T]he idea of death, the fear of it, haunts the human animal like nothing else; it is a mainspring of human activity...activity designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny for man" (p.
		Hospice is not a process of pushing people into death, it is a process for allowing the natural dying process to occur in as warm and comforting a setting as possible.
		The objective of hospice care is to assist the patient and his or her family in: (a) living as pain-free and meaningful a life as possible until one's death; and (b) providing the patient and his or her family greater control in making decision about care.
	cwx.prenhall.com /bookbind/pubbooks/feldman4/chapter19/custom19/deluxe-content.html (993 words)

	Denial of Death
		In 1967, Becker began to develop a thesis that conscious and unconscious reactions to death anxiety could function as a unifying principle for the social sciences.
		Becker demonstrated that the repressed psychological energy seething under the surface of the subconscious was not primarily sexual, aggressive, material, or conformity drives.
		Becker's synthesis was especially important for thanatologists exploring the intersection of death and dying with psychology, philosophy, and religion, because it clearly pointed toward a transcendent source as the only realm from which real answers to the human dilemma might come.
	www.ux1.eiu.edu /~cftde/becker.html (973 words)

	Our denial of death - WARBUCKET FORUMS (Site not responding. Last check: 2007-10-20)
		Death and aging are denied and hidden away as if they were shameful and embarrassing.
		Death is impolite and embarrassing, it is considered bad etiquette, for there is no place for it in today's busy world of corporate mergers and record-breaking conspicuous consumption.
		Our modern denial of death has a deeper significance, beyond its functions as a reaction to our fear of mortality and a selective blindness that helps to preserve the status quo.
	www.warbucket.com /ibforums/index.php?showtopic=13889 (1760 words)

	Dead Like Her - How Elisabeth Kübler-Ross went around the bend. By Ron Rosenbaum
		And while there is no doubt Kübler-Ross made an important contribution to the treatment of dying patients (hospice care, etc.) in an age of increasingly mechanized medicine (and medical doctors), she also contributed to a kind of cultlike reverence for the allegedly superior truth-telling wisdom of the dying (and later the dead as well).
		Death, in her new view, was a kind of Lourdes-cum-plastic-surgery spa.
		Part of this ideology was rooted in the overheated overrated polemic by the Freudian Ernest Becker, The Denial of Death, in which he blamed all of civilization's problems on its unwillingness to stare death in the face.
	www.slate.com /id/2107069/fr/rss (2399 words)

	THE PRIMACY OF DEATH IN LIFE
		The denial of death develops because on the deepest levels of our being we see ourselves, to but it crudely, as "the god who shits".
		It was an attempt to deny death and be immortal.
		It is the gods who are killed and resurrected-cosmic heroes, the deniers of death, the keepers of the promise of everlasting survival.
	www.city-net.com /~alimhaq/text/rm3.html (1829 words)

	The Ancestors Cult - Denial of Death
		The refusal to accept death as an end to life is evident in Malagasy funeral rites, especially if the deceased was elderly.
		So his death is no reason for tears (as it would be for a youth).
		It is, rather, cause for rejoicing: for days or even months, depending on the customs of the region, people dance, laugh, drink liquor, and eat the meat of the zebus that belonged to the deceased and are slaughtered for the occasion.
	www.mumi.org /madagascar/en/02.htm (252 words)

	Matters of Life and Death Syllabus (Site not responding. Last check: 2007-10-20)
		The purpose of this course is to give students a deeper understanding of death and dying and to broaden their perspectives.
		To facilitate understanding of some of the ethical and moral dilemmas of death and dying, particularly as they are affected by technological advances.
		To demonstrate the significance of death and dying for all people and how this is reflected in our popular culture and values.
	faculty.leeu.edu /~rgraham/mla579syllabus.htm (1087 words)

	[No title]
		Denying death/or practicing dying are well juxtaposed as two basic responses to our awareness of mortality.
		This psychological denial of death, Becker claims, is one of the most basic drives in individual behavior, and is reflected throughout human culture.
		I think it is accurate to say that a denial of death pervades human culture, and that it is one of the deepest sources of intolerance, aggression, and human evil.
	faculty.washington.edu /nelgee/lectures/speeches/hughes_1.htm (4672 words)

	The Hindu Concept of Death
		Death is only the casting off of the physical body, a deep slumber or sleep.
		This book is an appropriate gateway into the distinctive understanding of death found in the Hindu traditions; In the great battle of Mahabharta, the warrior Ariun lost his equipoise, became indecisive, and refused to fight and kill his own kith and kin in the battlefield.
		delineated three components to the fear of death: the fear of dying, the fear of what happens after death, and the fear of ceasing to be.
	www.pierce.ctc.edu /tlink/general/projects/grieving/hindu_death.html (1919 words)

	The Denial of Death
		Death is the one aspect of reality nobody faces without somehow masking it out of fear.
		Reading Ernest Becker's Pulitzer Prize-winning book, The Denial of Death, is a little like suffering from acrophobia and climbing Mt. Everest or having claustrophobia and locking oneself in a car trunk.
		The reason millions of strangers mourned her death was not so much out of sympathy for her but rather from the traumatic realization that it provoked; that even the most privileged of our kind is vulnerable to awful tragedy.
	www.chosunjournal.com /death.html (1148 words)

	ImmInst.org -> Memento Mori - Reflection on the Finality of Death (Site not responding. Last check: 2007-10-20)
		For me, death is a cause for reflection in the quest for immortality.
		A denial of death and its finality can have grave consequences, not all them apparent to those who put themselves in denial.
		A false belief in life after death can (1) weaken your desire to live fully; (2) foster dependence on those who would claim a connection to life after death; and (3) make it easy for you to rationalize a lazy life, both in thought and action.
	www.imminst.org /forum/index.php?s=&act=ST&f=67&t=667&st=0&#entry5300 (734 words)

	How To Live Free of Fear of Death
		He came to believe that much of what is wrong in Western society arises from the denial of death.
		Because they want to live, they see death as the enemy of life and therefore deny death, which then becomes even more fearful and monstrous." Beneath this fear of death lies "the ultimate fear.
		"Death holds the key to the meaning of life," which is why Trappist brothers regularly greet each other with the Latin phrase memento mori, "remember you are dying," Rinpoche said.
	www.sacred-texts.com /bud/tib/sogyal.htm (525 words)

	cornerstone9
		The terror of death: “Of all things that move man, one of the principal ones is his terror of death” (DD, 11).
		Mainspring of human activity: “The idea of death, the fear of it, haunts the human animal like nothing else: it is a mainspring of human activity—activity designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny for man” (DD, ix).
		All quotations are taken from Ernest Becker, The Denial of Death (New York: The Free Press, 1973) and Escape from Evil (New York: The Free Press, 1975).
	tiunet.tiu.edu /faculty/cwilliam/cornerstone9.html (1510 words)

	Contemporary Views Of Death And Dying
		This wound is inflicted by the overwhelming awareness of deathÑa death that "begins" with the death of God and "ends" with the death of ourselves.
		In the introductory sections of her book she proclaims that "[d]eath is still a fearful, frightening happening, and the fear of death is a universal fear even if we think we have mastered it on many levels.
		(Ross, 8-9) She attributes much of this alienation to the anxiety felt by the medical staff in the face of death, denial of death on the part of both individuals and society at large and the decrease in the number people who believe in a life after death, that is, immortality.
	www.angelfire.com /nd/SilverMoon/views.html (487 words)

	PTypes’ "Ernest Becker" links (page two)
		Birth, Death and Organic Energy by Dnaiel Miller, Ph.D. His book does show how the attempt to deny the facts of death leads man into a denial of life as well.
		The idea of death, the fear of it, haunts the human animal like nothing else; it is a mainspring of human activity, an activity designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny for everyone.
		Since, therefore, the children share flesh and blood, [Jesus] himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death [Heb.
	www.ptypes.com /becker2.html (2527 words)

	The Biblical View of Death (Site not responding. Last check: 2007-10-20)
		Since the death of the body marks the end of all sensory perception, it is impossible for the soul to have conscious existence after the death of the body.
		Death according to the Bible is the cessation of life of the whole person, body and soul.
		A study of the words "to die," "death," and "dead" in Hebrew and Greek reveals that death is perceived in the Bible as the deprivation or cessation of life.
	www2.andrews.edu /~samuele/books/immortality_resurrection/4.htm (12459 words)

	Flight From Death - Dr. Ernest Becker (Site not responding. Last check: 2007-10-20)
		Because of his breadth of vision and avoidance of social science pigeonholes (given the independence of his thinking in the 60s), Becker was an academic outcast in the last decade of his life.
		It was only with the award of the Pulitzer Prize in 1974 for his book, Denial of Death (two months after his own death from cancer at the age of 49) that his enormous contributions began to be recognized.
		Over the past two decades a trio of experimental social psychologists has amassed a large body of empirical evidence substantiating the universal inflexible motive of death denial as advanced by Becker.
	www.flightfromdeath.com /becker.htm (262 words)

	Ernest Becker ~ The Denial of Death by Alan Gullette
		Ernest Becker's purpose in writing The Denial of Death (New York: The Free Press, 1973) was to provide a summation of psychology after Freud, with especial reference to his unrecognized hero Otto Rank, and, by drawing parallels with the earlier Kierkegaard, to move toward a "merger of psychology and the mythico-religions-perspective" (xi).
		Animals, it seems, are not afraid of death in the abstract; the human animal, owing to his ability to symbolize, is aware of the possibility of death at all times (unless this possibility is denied).
		In symbols one finds a certain sense of continuity, a semi-permanence; the denial of death is the denial that one is oneself impermanent and discontinuous, a denial only possible through identification with a symbolic self.
	alangullette.com /essays/psych/becker.htm (2165 words)

	Inquiring into the American way of death
		Robert Burt's new book, "Death Is That Man Taking Names: Intersections of American Medicine, Law and Culture," focuses on the American relationship to death with respect to abortion, the death penalty and our treatment of the dying.
		Although Burt does not mention the 1973 publication of Ernest Becker's "The Denial of Death," he pinpoints the 1970s as a watershed of radical change in the America's death culture.
		Becker's work influenced and reflected a growing cultural belief in the United States that our denial of death was a pathology responsible for Western woes from materialism to militarism.
	www.sfgate.com /cgi-bin/article.cgi?f=/chronicle/archive/2002/12/08/RV244884.DTL (707 words)

	Empowering Caregivers -Breaking Through Your Own Denial of Death As A Caregiver
		Death is not something we like to focus on.
		It is also an opportunity to evaluate what is important in your life and how you would like your personal possessions to be divided and to whom.
		Hopefully you will be able to embrace death through living life more fully as well as learning from those in their end of life stages by being more open.
	www.care-givers.com /pages/journal/breaking.html (705 words)

	Amazon.com: The Denial of Death: Books: Ernest Becker (Site not responding. Last check: 2007-10-20)
		In the end I did feel that Becker got somewhat carried away with his insight that the denial of death is the key to understanding people's deepest neuroses - he took it to what I felt was the extreme that it is simply impossible to transcend the denial of death.
		People who have had near death experiences in many cases seem to have overcome the fear of death, people who have mastered Eastern disciplines like meditation have done the same, and finally self-actualized people who simply live knowing that they are souls having a physical experience can also overcome the angst of physical mortality.
		The denial of the absolute uncertainty of death (and uncertainty in general) could thus be a more profound form of denial.
	www.amazon.com /exec/obidos/tg/detail/-/0029023807?v=glance (2225 words)

	A Mother's Denial, a Daughter's Death - Los Angeles Times (Site not responding. Last check: 2007-10-20)
		What makes Eliza Jane's death even more striking is that her mother is a high-profile, charismatic leader in a movement that challenges the basic medical understanding and treatment of acquired immune deficiency syndrome.
		Dr. Jay Gordon, a Santa Monica pediatrician who had treated Eliza Jane since she was a year old, said he should have demanded that she be tested for human immunodeficiency virus when, 11 days before she died, Maggiore brought her in with an apparent ear infection.
		Now, with the death of Eliza Jane, authorities say they are poised to act.
	www.latimes.com /news/local/la-me-eliza24sep24,0,1725776.story?coll=la-home-headlines (777 words)

	PTypes - Ernest Becker links
		Becker, whose book (and whose life) struggled with death as the central power with which we must deal, pointed out that our most heroic human projects are likely to be devoted to the effort to deny death its victory.
		In The Denial of Death and Escape from Evil Becker tries unsuccessfully to force Kierkegaard's thought into the mold of his own theory.[17] He argues that the "mainspring of human behavior" is the fear of death, and he seeks to explain all human culture on this basis.
		Certainly the fear of death has been one of the greatest driving forces in the history of thought and in the formation of the character of civilization, and yet it is under-acknowledged.
	www.ptypes.com /becker.html (2379 words)

	Hikanos » Blog Archive » Kübler-Ross and the denial of death (Site not responding. Last check: 2007-10-20)
		However, the cult-like romantisation of death is more of a concern, and can in large measure be traced to Kübler-Ross’s later speculations.
		I am concerned, however, with the markedly romanticised, sentimental approach to death as a ‘good thing’ (although in some circumstances it can be a blessed release).
		Pastorally, we need to acknowledge and give expression to the real pain of grief and separation that often stays with the griever for life (whatever the cause of grief may be).
	www.stmatts.asn.au /blog/?p=25 (704 words)

	Denial of Death and Economic Behavior
		We model denial of death and its effect on economic behavior.
		Attempts to reduce death anxiety and the possibility of denial of mortality-relevant information interact with intertemporal choices and may lead to time-inconsistent behavior and other “behavioral” phenomena.
		In the model, repression of signals of mortality leads to underconsumption for unsophisticated individuals, but forward-sophisticated individuals may over-consume in anticipation of future denial and may seek ways to commit to act according to one’s mortality prospects as currently perceived.
	www.bepress.com /bejte/advances/vol5/iss1/art5 (186 words)

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