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 | | And against that ordre it doth manifestly repugne, that any woman shall occupie the throne of God, that is, the royall seate, whiche he by his worde hath apointed to man. As in geuing the lawe to Israel, concerning the election of a king, is euident. |
 | | First, I say, if iustice be a constant and perpetuall will to geue to euerie person, their own right (as the moste learned in all ages haue defined it to be) then to geue, or to will to geue to any person, that whiche is not their right, must repugne to iustice. |
 | | First that frome a corrupt and venomed fountein can spring no holsome water: Secondarilie that no person hath power to geue the thing, which doth not iustlie appertein to them selues[147]: But the authoritie of a woman is a corrupted fountein, and therfore from her can neuer spring any lauful officer. |
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