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Topic: The Wedding Feast at Cana


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In the News (Mon 16 Nov 09)

  
  Wedding Feast at Cana -Welcome to The Crossroads Initiative
But the term Epiphany means “manifestation” or “revelation,” and traditionally the Feast of the Epiphany celebrates three revelatory events, the Magi’s visit, the Lord’s baptism, and the wedding feast at Cana.
And the wedding feast of Cana reveals the divine power at work in this carpenter from Nazareth.
Going back to Cana, it seems to me that if Mary’s intercession could be a catalyst for the first miracle, it could be the catalyst for many more.
www.crossroadsinitiative.com /library_article/91/Wedding_Feast_at_Cana.html   (775 words)

  
 The Wedding Feast of Cana
The full significance of this appearance unfolds on the feast of the Epiphany, which means "manifestation" and is the crown of the Christmas mystery.
These events, which are the coming of the Magi, the Baptism of Jesus in the River Jordan, and the wedding feast of Cana, have less to do with historical time than with the spiritual meaning of the historical events.
The second event that is celebrated on the feast of the Epiphany is Christ's baptism at the River Jordan.
www.centeringprayer.com /trans/trans2-01.htm   (734 words)

  
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The wedding feast at Cana, was one of those changes for Jesus.
At the wedding feast of Cana Mary became Woman, the symbol of the church, Jesus became the Messiah, and that our baptism we became Christians.
We are the fruit of the Church that Jesus began at the Wedding Feast in Cana.
www.staopcs.org /church/new/Ministries/WeddingFeastCana.doc   (1291 words)

  
 Emmanuel Article, April 2001
For the wedding day of the Lamb has come, his bride has made herself ready...Then the angel said to me, “Write this: Blessed are those who have been called to the wedding feast of the Lamb.
This is reflected in the liturgy of the Feast of Epiphany.
Cana was the “beginning of his signs” and “so revealed his glory.” His disciples began to believe in him, even though they did not see the full implication of this sign.
www.blessedsacrament.com /theology/emmanuel/falardeau13.html   (970 words)

  
 Mary Page: Magisterial Documents: Theme: The Life of Mary: The Wedding Feast of Cana
At Cana, she did not hesitate to intervene, to the joy of the villagers invited to a wedding feast (Jn 2:15) 7
Mary is present at Cana in Galilee as the Mother of Jesus, and in a significant way she contributes to that "beginning of the signs" which reveal the messianic power of her Son.
At the wedding of Cana the Gospel clearly shows the power of Mary's intercession as she makes known to Jesus the needs of others: "They have no wine" (Jn 2:3).
www.udayton.edu /mary/resources/documents/docs6-2i.html   (833 words)

  
 Wedding at Cana, Garden in Eden
Also, Mary is presented at Cana as the mother of the Messiah, Jesus, as she is in Revelation.
John is presenting Jesus as the Messiah, the divine bridegroom and provider of the new wine at the wedding feast of the new covenant.
So the words Mary speaks at Cana are a sort of covenant vow that she speaks on behalf of the servants and the disciples - expressing their acceptance of Jesus and their willingness to live by faith in His words.
www.salvationhistory.com /online/intermediate/course2_lesson2.cfm   (2820 words)

  
 When the Wine Runs Out
The enjoyment at that wedding was high; everyone was excited and happy and there seemed to be plenty of wine.
And so it was at the wedding in Cana of Galilee to which Jesus of Nazareth was invited.
Even as the ruler of the feast discovered that the new wine was better than the former wine, so we too shall find that the life we receive in Jesus is much better than our natural life.
www.churchinokc.org /chOKCgWF.asp   (1138 words)

  
 The Wedding Feast at Cana | Musée du Louvre
In Cana, Galilee, Christ is invited to a wedding feast during which he performs his first miracle.
At the end of the banquet, when the wine is running low, he asks the servants to fill the stone jars with water and then offer them to the master of the house, who finds that the water has been turned to wine.
The contract engaging Veronese in the undertaking of the Wedding Feast was extremely precise.
www.louvre.fr /llv/oeuvres/detail_notice.jsp?CONTENT<>cnt_id=10134198673225111&CURRENT_LLV_NOTICE<>cnt_id=10134198673225111&FOLDER<>folder_id=9852723696500816&fromDept=false&baseIndex=2&bmUID=1163386486300&bmLocale=en   (819 words)

  
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While the fasting was in isolation for prayer and temptation, his feasting was with his disciples and gave him opportunity to confirm their faith in him by a miraculous display of his power.
Jesus presence at the wedding feast not only confirms God's approval of marriage, (as many wedding ceremonies are wont to point out), but God's approval of joyous feasts and celebrations.
Too many spend their time trying to assert that Jesus was a bartender to a drunken wedding feast that they fail to see the true power and miracle of God.
biblestudy.churches.net /base/WINE5.TXT   (2316 words)

  
 Wedding Feast at Cana - Olga's Gallery
Wedding Feast at Cana (John 1:1-12) is the place of Christ's first public miracle.
He was among the guests at the wedding feast; when the wine was exhausted, Jesus asked six stone jars be filled with water.
When the master of the ceremonies tasted the contents, he was astonished to find that the water had turned into wine.
www.abcgallery.com /religion/cana.html   (58 words)

  
 Noahs Landing Catalog   (Site not responding. Last check: 2007-11-02)
Jesus' first miracle was the wedding feast at Cana and the Armenian wedding ceremony has been steeped in some of the oldest Christian traditions since.
After the wedding, the bride takes the handmade doll with her to sweep away any evil from entering her new home.
On her wedding day, the bride wishes for happiness by putting this brand new, never circulated, Armenian 20 Dram coin in her shoe.
www.noahs-landing.com /Wedding_1.html   (293 words)

  
 Web Bible Study   (Site not responding. Last check: 2007-11-02)
The two events are Jesus first public miracle of changing water into wine at the wedding feast of Cana and the first cleansing of the temple in Jerusalem (the second is recorded by Mark near the end of Jesus life on earth).
Feasts had “masters” or “chief stewards” who were responsible for the management of the feast, its food, drink, and facilities.
The steward of the feast at Cana was undoubtedly surprised to find that the order of wine had been reversed at the feast!
www.yourprayerplace.net /sys-tmpl/webbiblestudy/postmessage.nhtml?profile=webbiblestudy&UID=10015   (1628 words)

  
 The Compass newspaper -- January 9, 2004 Issue -- Praying with Sunday's Scriptures
Wedding feast of Cana invites us to consider relationship with God, others
Weddings are joyous occasions of renewing love and fidelity in our relationships with God and one another.
Send wedding anniversary greetings to friends and family as a way of encouragement and support.
www.thecompassnews.org /compass/2004-01-09/praysun.shtml   (463 words)

  
 Legends of the Madonna - The Marriage at Cana in Galilee
As a scene in the life of Christ, the Marriage at Cana is of course introduced incidentally ; but even here, such were the monastic principles and prejudices, that I find it difficult to point out any very early example.
As a separate subject, the Marriage at Cana first became popular in the Venetian school, and thence extended to the Lombard and German schools of the same period, that is, about the beginning of the sixteenth century.
As the Marriage at Cana belongs, as a subject, rather to the history of Christ than to that of the Virgin his Mother, I - shall not enter into it further here, but proceed.
www.oldandsold.com /articles22/madonna-51.shtml   (908 words)

  
 Summary: The Significance of the Wedding at Cana of Galilee (No. 50z)
Christ and his disciples came to the wedding in Cana, where a covenant was taken between the bride (the Church) and the groom (Christ).
As the wedding was drawing to a close, depicting the close of this age, only a small portion was drawn out for the Master of Ceremonies.
Verse 9: God has planned the wedding of the Lamb, and the small amount of wine presented to the Master of the wedding, symbolises Christ as the first of the firstfruits, and the elect (as firstfruits) drawn from the world and presented to God, at the end of this age.
www.logon.org /english/z/p050z.html   (1119 words)

  
 Ruler Of The Feast (International Standard Bible Encyclopedia) :: Bible Tools
According to Ecclesiasticus (32:1) it was customary to appoint a "master of the ceremonies" from among the invited guests.
It was his duty to determine the places of the guests, to see that the ordinary rules of etiquette were observed, etc., and generally to supervise the arrangements.
The Revised Version margin "steward" is possible if the "governor of the feast" meant the "head waiter" (Merx renders "head servant of the feast"), and not one of the guests appointed for the purpose.
bibletools.org /index.cfm/fuseaction/Def.show/RTD/ISBE/ID/7505   (208 words)

  
 Wedding at Cana
The Wedding at Cana, Duccio di Buoninsegna, 1308-1311.
The Marriage Feast at Cana, Jan Steen, 1655/70.
The Wedding at Cana, Julius Schnorr von Carolsfeld, 1851-60.
www.textweek.com /art/wedding_at_cana.htm   (257 words)

  
 Syriac Music
During six consecutive Sundays the church discusses Jesusmiracles, beginning with the wedding feast in Cana and ending with the healing of the blind man. The seventh Sunday is Palm Sunday and the eighth is Easter.
Melodies of this cycle are as usual eight: the wedding feast in Cana is Qadmoyo (the first) and it continues on until the Palm Sunday which is Shbi’oyo (the seventh).
On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage, with his disciples.
www.syriacmusic.com /template.asp?id=9   (484 words)

  
 Zenit News Agency - The World Seen From Rome
At Cana, symbol and reality meet: The human marriage of two young people is the occasion to speak to us of another marriage, that between Christ and the Church, which will be achieved in "his hour" on the cross.
If he is present, he can always be asked to repeat the miracle of Cana: transform the water into wine -- the water of habit, of routine, of frigidity, into the wine of love and joy better than the initial love and joy, just as the miraculous wine at Cana.
Inviting Jesus to your wedding means honoring the Gospel in your house, praying together, receiving the sacraments, taking part in the life of the Church.
www.zenit.org /english/visualizza.phtml?sid=101053   (978 words)

  
 Cana wedding, our Life on earth is a Wedding Feast!
By the way, the feast day of the Saints is not the day they were born, but the day the died, the greatest day of their life on earth.
3- The Holy Spirit, in the Cana wedding, is represented by the "headwaiter" or the "master of the feast" (Jn.2:8-10).
Jesus used it to institute the Sacrament of the Eucharist on a Feast of the Passover (Matt.26, Mr.14, Lk.21, 1Cor.11).
biblia.com /jesusbible/john2.htm   (1581 words)

  
 THE SECOND SUNDAY AFTER THE EPIPHANY
Even a wedding feast had to honor the burdensome rituals of cleaning.
In the wedding feast at Cana an ordinary event took on cosmic proportions.
This was the first sign of God’s ultimate wedding with our flesh and blood; the transformation of flood waters into baptism, of bread into Christ’s body, of wine into his blood.
webpages.charter.net /rschult/andrews/sermon-01-18-04.htm   (1819 words)

  
 The Marriage Miracle
Theme: Jesus' transformation of water to wine at the wedding feast symbolizes His transformation of the marriage institution.
In the wedding feast at Cana, we see Jesus endorsing marriage, transforming marriage, and supplying married couples with their needs.
The marriage miracle at Cana was not simply making the existing water more fit to drink or adding a few more minerals or flavoring.
familyministries.gc.adventist.org /Resources/sermon_collection/marriage-marriage_miracle.htm   (2351 words)

  
 ENDTIME ISSUES No 109
The aim of my investigation of the wedding at Cana, was not to seek for esoteric, spiritual interpretations of details of the story, but to determine whether Christ’s miracle sanctions the use of fermented wine.
Thus, the possibility existed at the wedding of Cana to supply unfermented grape juice near the Passover season, since such a beverage could be kept unfermented throughout the year.
Christ’s presence at a marriage feast was intended to show divine approval of the marriage institution and of the innocent enjoyments of social life.
www.biblicalperspectives.com /endtimeissues/eti_109.html   (5193 words)

  
 Mark Chapter   (Site not responding. Last check: 2007-11-02)
And on the third day a wedding took place in Cana of Galilee, and Jesus' mother was there, and both Jesus and his disciples were invited to the wedding and there being a lack of wine Jesus' mother says to him,
And when the master of the feast tasted the water that had become wine and did not know from where it is — but the servants who had drawn the water knew - the master of the feast calls the bridegroom and says to him,
This passage ““Do whatever he tells you!”” may be freely copied and distributed, provided that this Copyright notice and permission is included, and that there is no alteration either of this notice or of the text of the passage itself.
www.angelfire.com /mp/david/Tracts/Cana.html   (228 words)

  
 Irish Wedding Traditions - Weddings
The presentation of wedding rings symbolizes that the man and woman are united forever.
After many weddings, the guests throw rice at the bride and groom as a wish for children and good fortune.
Although it was worn as a wedding ring, it was also worn as a symbol of friendship.
weddings.bellaonline.com /articles/art6971.asp   (550 words)

  
 Cana   (Site not responding. Last check: 2007-11-02)
Like the miracle at Cana, the sacraments and charisms often happen in the context of a celebration whether it's the Mass or a prayer meeting.
The Church uses the story of the wedding feast at Cana on the Sunday following the feast of the baptism of Jesus in the Jordan.
The wedding feast at Cana is one story about how he began his ministry.
home.att.net /~emk2003/Cana.html   (1681 words)

  
 cana
Christs's intimacy at Cana was with the Father, mediated by the Holy Spirit.
So the account in John's gospel of the wedding feast of Cana clearly shows the degree of intimacy between Jesus and His mother that they express their roles with such mutual respect.
In one sense all the contemporary appearances of Mary are like a global wedding feast of Cana, with Mary interceding for us and always saying to us, 'Do whatever he tells you'.
members.aol.com /johndkirby/TedSite/booklets/cana.htm   (1157 words)

  
 Feast as Utopia
Eating and feasting has been a central dimension of the Christian tradition whether regarded from the perspective of its origins in the ministry of Jesus of Nazareth as recounted in the four canonical Gospels or from that of the Jewish tradition out of which it emerged.
Although both works are suffused with eating and feasting imagery, this paper will focus on two significant and telling examples of how these works integrate it: Alyosha’s mystical experience of the wedding at Cana in The Brothers Karamazov and the spiritual journey of General Loewenhelm that culminated in the feast in Babette’s Feast.
In the Christian Scriptures, Jesus demonstrated the significance of feasting and meals in a manner that was simultaneously in continuity with that of the Jewish tradition and something new.
cw.mariancollege.edu /dschimpf/RI/feastas.htm   (3082 words)

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