| |
| | The Invalidity of the Crucifixion of Jesus As An Atonement of Sin: A Study of the Hebrew Tanakh (Old Testament) (Site not responding. Last check: 2007-10-16) |
 | | SECOND, the Hebrew Bible requires that the blood of the (sin) sacrifice had to be sprinkled by the Priest on the veil of the sanctuary and on the altar in the Temple (e.g., Lev 4:5-6) — there is no evidence in the New Testament that this was done. |
 | | FOURTH, the Hebrew Bible requires that the Passover (sin) sacrifice, a male-goat, be offered on an individual (per household) basis (Num 28:22), not as a communal offering — according to the New Testament, Jesus’ death (termed a ‘sin sacrifice’) expiated the sins of mankind (Ro 6:10; He 9:12, 10:10, 10:18). |
 | | EIGHTH, the Hebrew Bible teaches that sacrifices can atone only for sins committed prior to the offering of the sacrifice; no sacrifice could ever atone for sins committed after the sacrifice was offered and, thus, no sacrifice could ever atone for people born after the sacrifice was offered (e.g., Leviticus 1-7). |
| bismikaallahuma.org /Bible/Commentary/levictus.htm (764 words) |
|