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| | '+(header_title)+' | '+(section_title)+'<\/title>'); //--> The College of Physicians Digital Library: ...</u> <i>(Site not responding. Last check: 2007-11-03)</i></td></tr>
<tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> Here, he drew on a wide range of early modern sources, in particular <b>Zwinger's</b> Vollkommenes Kräuterbuch. </td></tr>
<tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> William Woys Weaver, in Sauer's Herbal Cures (2001, Routledge) has collated these publications from "Agaric to Zedoary," tracing much of the contents to Theatrum Botanicum, das ist, Vollkommenes Kräuter-Buch, by <b>Theodor</b> <b>Zwinger</b> (sr), <a href="/topics/Basel" title="Basel" class=fl>Basel</a>, 1696. </td></tr>
<tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> That de Benneville himself, born and reared under the patronage of Queen Anne, would have remained loyal to the Crown is hardly surprising.</td></tr>
<tr><td></td><td colspan=2><font color=gray>contentdm.collphyphil.org /site-templates/about_project.html</font> (3692 words)</td></tr>
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<tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> "Commonplace Rhapsody: Ravisius Textor, <b>Zwinger</b>, and Shakespeare." In Classical Influences on European Culture A.D. Ed. </td></tr>
<tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> Tracks the development of systems for knowledge storage and retrieval from the oral noetics of preliterate culture through the rhetorical remembrances of primary orality to the Renaissance commonplace collections of Ravisius Textor (Officina and Epitheta) and <b>Theodor</b> <b>Zwinger</b> (Theatrum humanae vitae). </td></tr>
<tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> Area: TH Center for Studies in Oral Tradition </td></tr>
<tr><td></td><td colspan=2><font color=gray>www.oraltradition.org /bibliography/show/1582</font> (106 words)</td></tr>
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<tr><td> </td><td colspan=2><a href="http://history.hanover.edu/texts/wordfiles/burr/mather.doc">[No title]</a></td></tr>
<tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> In the later Middle Ages there multiplied collections of these ex empla. </td></tr>
<tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> Lu ther's own sermons and table talk were for Protestants a mine of "modern instances" ; and out of such materials a Hondorff, a Lonicer, a Philip Camerarius, compiled their treasuries for the Lutheran pulpit, while their Zwinglian and Calvinistic neighbors were yet better equipped by the industry of <b>Theodor</b> <b>Zwinger</b> and Simon Goulart. </td></tr>
<tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> Puritan England had found such purveyors in Beard and Taylor and Samuel Clarke.</td></tr>
<tr><td></td><td colspan=2><font color=gray>history.hanover.edu /texts/wordfiles/burr/mather.doc</font> (7405 words)</td></tr>
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