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| | Chapter Two (Site not responding. Last check: 2007-11-03) |
 | | Theonomy asserts that the superior law is, at the same time, the innermost law of man himself, rooted in the divine ground which is man's own ground: the law of life transcends man, although it is, at the same time, his own. |
 | | Under the influence of theonomy, the demonic exclusiveness which is part of the object-subject split in the communal realm, is overcome within the churches by the churches being transformed into a holy community with universal inclusiveness, in so far as the churches represent the Spiritual Community. |
 | | Theonomy is absent where, in the name of the holy, a valid demand for justice is rejected, or a valid act of personal self-determination is prevented by a sacred tradition, or a new style of artistic creation is suppressed in the name of assumedly eternal forms of expressiveness. |
| www.jspencer.com.au /dissertation/chapter.2.htm (4376 words) |
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