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| | THEOSIS AND SANCTIFICATION: JOHN WESLEY'S REFORMULATION OF A PATRISTIC DOCTRINE (Site not responding. Last check: 2007-08-20) |
 | | Ephrem's model of theosis, according to Sebastian Brock (on whom I rely for this section), is one of eschatological return to Paradise where humanity's original, angelic nature is restored and perfected (Brock, 1992). |
 | | Perfection is putting on the "garments of light." Theosis, for Ephrem, is crossing over the chasm that divides the Creator from the creation by means of "inter-penetration"-the mixing of fire and water and the human participation in the life divine. |
 | | [3] The Eastern Orthodox doctrine of theosis is understood to be grounded in Scriptures (Psalms 82:6, John 10:34-35, 2 Peter 1:4, 1 John 3:1-2) and in the Apostolic Tradition according to its principal proponents (Origen, Clement, Ephrem, Macarius, Gregory of Nyssa, Maximus the Confessor). |
| wesley.nnu.edu /wesleyan_theology/theojrnl/31-35/31-2-4.htm (6596 words) |
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