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| | CSP - 'Religion, Science, and Magic: In Concert and In Conflict', edited by Jacob Neusner, Ernest S. Frerichs, and Paul ... |
 | | [in] later paganism, theurgy had acquired the status of the old mystery religions; in fact, theurgy can be considered the ultimate development of the mysteries, because it represents an initiation into the highest mystery of all, the union of man and god. |
 | | The basic doctrine of theurgy could be found, as I have said, in the Oracles, but it was greatly expanded and interpreted by the Neoplatonists-not all of them, but quite a few. |
 | | It seems to me that an experience that may be primarily esthetic for a twentieth-century subject-though we hear about moving statues, masks, and so on-could very well be a religious one for a second-century person who had been programmed to expect it. |
| www.csp.org /chrestomathy/religion_science.html (1278 words) |
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