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 | | Aquinas indicated, implicitly, that politics, the highest of the natural practical sciences, is not the purpose of revelation. |
 | | Aquinas appeals here both to experience and to evidence, but again he is in part establishing a happiness to which any political happiness, which he will treat shortly, is related, if indirectly. |
 | | The natural law of St. Thomas was ontological, that is, standing outside of either the human mind or the human power to make, both of which were ordered to this same world as the cause or arena of their activities. |
| www.georgetown.edu /faculty/schallj/11.htm (10049 words) |
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