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| | Bryn Mawr Classical Review 2004.11.17 |
 | | Février, "Le Double language de la Sibylle: De l'oracle grec au rituel romain," queries the ancient Sibylline Books in terms of their function as remedial or as oracular, whether politicized early on by the Tarquins or later by Caesar Augustus, and as genuine interpretations of wonders or as vindicating divinations. |
 | | Jacqueline Champeaux, "Figures romaines de la Sibylle," suggests that the name became a kind of generic name for a curious figure or fanatical virgin, descending from the convulsive deliriums of the pythoness of Delphi, alluded to or described by writers as diverse as Varro, Tibullus, Livy, Lucan, Plutarch, and John Chrysostom. |
 | | Albert Foulon, "Sibylles élégiaques," surveys, with respect to the topic, the textual traditions of Tibullus and Ovid, preferring the inventiveness of the former, even though the poet only mentions four of the ten (or twelve) Sibyls known to Varro. |
| ccat.sas.upenn.edu /bmcr/2004/2004-11-17.html (1923 words) |
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