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| | CATHOLIC ENCYCLOPEDIA: Transcendentalism |
 | | The terms transcendent and transcendental are used in various senses, all of which, as a rule, have antithetical reference in some way to experience or the empirical order. |
 | | If, however, to the data of sequence furnished by experience we apply the a priori form causation, we are introducing a transcendental element which elevates our knowledge to the rank of universal and necessary truth: "Every effect has its cause." Kant, as has been said, does not always adhere to this distinction. |
 | | Therefore, he defined the task of philosophy to consist in the examination of knowledge for the purpose of determining the a priori elements, in the systematic enumeration of those elements, for forms, and the determination of the rules for their legitimate application to the data of experience. |
| www.newadvent.org /cathen/15017a.htm (1080 words) |
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