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Topic: Tribe of Yehuda

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	Yehoshua-Reflections - Chapter 7, Verses 16-18 - Torah.org
		The scrutiny of the tribes was done through the Heavenly indication of the stones on the "Urim V'Tumim." The Kohain Gadol wore a sacred breastplate with twelve precious glowing stones - corresponding to the twelve tribes - affixed to it.
		Maimonides expresses this best through his classic statement, "The king is the heart of the entire nation." Accordingly, the tribe of Yehuda's stone represented their perfect leadership qualities accompanied by a total sense of concern and responsibility for the entire nation.
		This could be part of Scriptures initial message when focusing on the tribe of Yehuda and stating, "And the Jewish people violated the ban and Achan partook...from the tribe of Yehuda from the ban." We noted earlier that the accompanying reading notes reflect a direct focus on the tribe of Yehuda.
	www.torah.org /learning/yehoshua-reflections/ch7no12.html?print=1 (1300 words)

	Israelites
		The lost tribes of Israel were the tribes of the northern Kingdom of Israel deported by the Assyrians in the 8th century BC.
		The Jews are the descendants of the tribes of Kingdom of Judah, as well as refugees from the Northern Kingdom of Israel.
		Most descendants of the Israelite tribes are not Jewish; over the last two millennia the Jewish kingdom of Israel was destroyed, and hundreds of thousands of its citizens were taken away into slavery or killed.
	www.ebroadcast.com.au /lookup/encyclopedia/is/Israelites.html (1374 words)

	Israelite (Site not responding. Last check: 2007-10-26)
		The ten lost tribes are those from the northern Kingdom of Israel, who were deported by the Assyrians in the 8th century BC.
		Some people hold that some of these ten tribes still maintained some semblance of their Israelite identity, and are waiting to be rediscovered.
		Whatever the historical origin of the Israelite tribes, they had a distinct identity as recently as 722 BC, when the Assyrians conquered the northern Kingdom of Israel and sent its populace into exile.
	bopedia.com /en/wikipedia/i/is/israelite.html (1436 words)

	10miketz
		Yehuda accepts personal responsibility for Binyamin, which of course leads to his subsequent initiative at the end of this week's parsha and the beginning of the next, and this assumption of responsibility is quite correctly seen as the mark which distinguished him and led to his selection for the leadership role.
		Yehuda's attitude toward Binyamin is the opposite of what he showed toward Yosef, and therefore we are at a turning point in the development of his personality.
		Yehuda, in his conversation with his father, evinces true leadership, by insisting on an answer, a choice, by forcing himself and his father to face up and grapple with their destiny and not passively let it overcome them.
	www.vbm-torah.org /parsha.59/10miketz.htm (3038 words)

	Welcome to The Tribe, historical timeline, who's who of current cohen-Levi families
		TRIBES 'R US The Tribes of Israel are historically the descendants of the twelve sons of the Patriarch Jacob, who was also known as Israel.
		Beyond the physical dimension of the Tribes of Israel is a metaphysical level of the Tribes.
		The Tribe of Yehuda (Judah) and the Tribe of Levi.
	www.cohen-levi.org /the_tribe/tribes_of_israel.htm (8640 words)

	Yehoshua Reflections #45
		Instead, he is identified as belonging to the prestigious tribe of Yehuda., a most obvious factor.
		Yehuda, the pious ancestor was not to be blamed for this and for this reason his name was not mentioned in Achan's lineage.
		Achan's violation of the ban was the result of the tribe of Yehuda and did carry its trademark.
	www.skokiekollel.org /yehoshua/y45.html (1272 words)

	Parshas Bamidbar The Weekly Torah Portion
		The levi'im and the Tribes of Bnai Yisrael were stationed around it according to a Divine arrangement by which each group, through its particular spiritual merits, combated the harmful agents emanating from that direction.
		The Tribe of Yissachar consisted of Torah scholars (mankind's beacon of hope throughout the ages of spiritual darkness and confusion).
		ZEVULUN - That Tribe was stationed in the east, the direction of light, because the riches acquired through its commerce served the light of Torah.
	www.milechai.com /judaism/torah/bamidbar-the-weekly-torah-portion.html (3189 words)

	Rabbi Ciner's Weekly Parsha page, 5762 - Parshas B'haaloscha
		Aharon felt a lacking when he saw the representatives of each tribe bringing their offerings while he and his tribe of Levi were not represented.
		The tribe of Yissachar was wholly dedicated to Torah study.
		That was what Nesanel had in mind when he, representing the tribe of dedication to Torah study, brought the silver k'arah as his offering.
	www.neveh.org /ciner/parsha62/bhalscha.html (902 words)

	Wikinfo \| Israelite (Site not responding. Last check: 2007-10-26)
		In Biblical Israel, the tribes were organized into a northern and a southern kingdom, and the southern kingdom developped a distinct identity as the "Jews" as 722 BC, when the Assyrians conquered the northern Kingdom of Israel and sent its populace into exile.
		Today's Jews are mostly descended from the Israelites of the Kingdom of Judah, and thus are often identified as Israelites.
		One popular doctrine in Mormonism is that ten lost tribes of Israel exist in the form of their Gentile descendents, and in the future they will gather in the Americas and establish a new Zion.
	www.wikinfo.org /wiki.php?title=Israelite (1472 words)

	First Born (Site not responding. Last check: 2007-10-26)
		Ya'acov sends Yoseph from Chevron, which is in Yehuda, to Sh'chem which is in Shomron (Samaria), from where Yoseph goes on to Dotan (Dothan), also in Shomron, and is then taken to Egypt ("the world").
		Yehuda, therefore, 'ups and leaves', or in the words of the text he, "departs from his brothers and descends" ("va'yered" - "and he went down") to Adulam (38:1).
		In verse 21, Yehuda is seen looking for the "harlot" (of verse 15), calling her here "k'desha", which is translated "temple prostitute".
	www.1st-born.com /vayeshev.php (3683 words)

	Frum.org - (Site not responding. Last check: 2007-10-26)
		Tribe of Yehuda: I motion to form a committee to explore the usage of the "u" in the word "hono/u/r"...
		Tribe of Yissachar: I second that abridgement to that motion previously motioned...
		For this, the tribe of Yehuda was praised for their outstanding devotion.
	www.frum.org /dvreitorah/plainText.asp?DvarTorahID=99 (726 words)

	Yeshivat Hamivtar - Orot Lev \| Features \| MOURNING
		Yehuda as the first tribe is identified with Nissan, and Shimon associates with Av.
		Yehuda saw that the entire Jewish nation suffers from the absence of Shimon.
		Yehuda, the holder of Israel's crown, saw that his kingdom will never be achieved without Shimon.
	www.yhol.org.il /features/mourning.htm (1109 words)

	[No title]
		However, the tribe of Binyamin appears to be an exception, as its borders are described in extraordinary detail in the second half of chapter 18.
		However, this sort of phrase is unique to the tribe of Binyamin, as no other tribe’s borders are described in this manner, with the single exception of the border of Yehuda (15:8-10).
		Reuven Yehuda In both cases, the site representing the SHECHINA (which in the desert was the "Camp of the Mishkan", and in Eretz Yisrael was to be Nachalat Binyamin) is surrounded by the same four "leadership" shvatim!
	www.tanach.org /navi/yeho9.txt (896 words)

	America Is Not Different
		Our Sages tell us that it is because Mordechai refused to bow down that he was called "Mordechai Hayehudi" He was given this title even though he was not from the tribe of Yehuda (Judah), but rather from the tribe of Benjamin.
		"Yehuda" is from the word "hoda'ah," meaning "to acknowledge." The Talmud states that when a person rejects idol worship, it is as if he has acknowledged the entire Torah.
		For this reason, he is called "Mordechai Hayehudi." And it is for this same reason that all Jews, regardless of their tribe, are called "Yehudim"- Jews, for they acknowledge the truth of G-d's Torah.
	www.lchaimweekly.org /cgi-bin/calendar?holiday=purim13202 (373 words)

	Revelations from the Apocalypse (Site not responding. Last check: 2007-10-26)
		The Tribe of (Yehuda) Juda, whose symbol was the lion, were founders of
		Nor were there any European tribes in Africa 6,000 years ago at the dawn of this "civilization"--the civilization you and I know.
		The Tribe of Yehuda (Juda) originates: There were many tribes enslaved in Egypt before the Exodus into ancient Palestine.
	www.stewartsynopsis.com /revelations_from_the_apocalypse.htm (1342 words)

	Joshua PART III: SETTLING IN THE PROMISED LAND (Site not responding. Last check: 2007-10-26)
		Emphasis on the tribe of Levi who was not parceled out land, being a special servent of God's rituals.
		Chapter 15: A detailed description of the parcels of the promised land allocated to the tribe of Yehuda.
		Chapters 16, 17: The allocation of the land east of the Jordan to the children of Joseph: Ephraim and Menashe.
	www.tryagain.com /bible/josh0708.htm (348 words)

	Taglit-birthright israel
		Betzalel, though of the most exalted tribe of Yehuda, was only thirteen years old; and Oholiav came from the least honored tribe of Dan.
		However, he was able to emerge from his shadow, and at thirteen years of age grasp concepts that even Moses did not perceive at his wise age of eighty-two.
		Though he came from a lowly tribe, he was also able to emerge and construct the house in which God would dwell until the building of the first Temple.
	www.birthrightisrael.com /bin/en.jsp?enPage=BlankPage&enDisplay=view&enDispWhat=object&enDispWho=Features^l674&enZone=Features&enVersion=0&&channel=JewishLife (485 words)

	Archaeological World in Roman & Greek period
		Hebron, which served as the tribe of Yehuda's center and where King David had ruled for seven years, was abandoned for Jerusalem.
		David's objective was to establish a neutral capital for his kingdom, a place all his people could identify with and not only one tribe or another.
		Contrary to other situations where the archeologists first excavate a site and only then are able to come up with the findings, on this exceptional occasion prior knowledge lead to more exact excavations and many traces of the ancient road were found.
	www.archaeology-classic.com /Israel_E/Jerusalem.html (2045 words)

	Megillat Esther
		After King Shlomo’s death, ten tribes split away from the ruling tribe, Yehuda, to form a separate country: The Kingdom of Israel or the Northern Kingdom.
		Together they formed the Kingdom of Yehuda or the Southern Kingdom (it may be useful for you to use a basic map to demonstrate this distinction).
		This was the area of land on the trans Jordan that was inhabited by half the tribe of Menashe.
	www.lookstein.org /lessonplans/megilla.htm (1630 words)

	Shoftim - Nishmat
		Firstly, the verse says that the king (after the coronation of King David) must always come from the Tribe of Yehuda, and the Hasmoneim, who were Kohanim, came from the tribe of Levi.
		Rav Yaakov Kaminetsky zt'l writes in his sefer Emet L'Yaakov (parshat Vayechi), that Yaakov blessed his sons in the presence of the whole family so that all would know what each tribe's role was in the Jewish people and that no one would encroach on another's domain.
		Another reason for this was that they would all know that each one's role was critical for the Jewish people and that the nation as a whole would succeed only if each one did his role.
	www.nishmat.net /article.php?id=34&heading=1 (857 words)

	Ancient Celtic History
		One of the twelve was the tribe of Judah, (later known as the Jews).
		So from now on, I Kings 12 21-23: the "House of Judah" (the Tribe of Judah, the Jews) in the South is separate from the 11 tribes of the "House of Israel" in the North (Samaria).
		St Paul wrote to the Lost Ten Tribes in his Epistles to the Galatians, Ephesians, and to the British Royal Family in Rome (Epistle to the Romans).
	celts.org.uk (4807 words)

	[No title]
		The nachalot of five tribes are discussed in Chapters 13 through 17.
		Compare the attitude of these tribes towards the inheritance of their portion in contrast to the attitude of the remaining seven tribes.
		With this in mind, explain the fear of the 2-1/2 tribes that future generations will think that they are not an integral part of Bnei Yisrael.
	www.tanach.org /navi/yehoqall.doc (1107 words)

	33shlach_new62 (Site not responding. Last check: 2007-10-26)
		However, the crisis that surfaces upon their return is due precisely to the fact that this constituted not a standard, routine survey of territory, but rather a mission of a communal nature, that was composed in accordance with its nature and communal function.
		After all, Moshe did not dispatch a small group of secret spies, but rather a delegation consisting of representatives from all the tribes, men whose tribes saw them as respected leaders, as the text itself testifies: "send one man from each of their ancestral tribes, each one a chieftain among them" (13:2).
		In place of Nachshon, the senior chieftain of the tribe of Yehuda, came the younger leader, Kalev, and so with each of the twelve tribes.
	www.etzion.org.il /temp/thisp.htm (3155 words)

	Vayeche
		Third, Yehuda is compared to a lion cub and praised for not partaking in the prey of Yaakov’s son.
		Abravanel suggests that these praises are an introduction to Yaakov’s pronouncement of Yehuda’s leadership.
		Yehuda persuaded them not to be solely guided by their anger towards Yosef, but to act with moderation.
	www.mesora.org /rabbifox/vayeche66.htm (1477 words)

	Think-Israel
		In early February 2004 Prime Minister Sharon announced his intention to expel (aka evacuate or relocate or transfer or remove or ethnically cleanse) the almost 8,000 Jewish residents of Gush Katif in Gaza, an integral Halachic part of the Land of Israel in the Tribe of Yehuda (Judah).
		This assertion is a reference to the fact that most all of the Biblical commentators maintain that Gaza is within the boundaries of Shevet Yehuda in Biblical Eretz Yisrael (see Genesis 15, Joshua 15:47, Kings 15:47 and Judges 1:18) and therefore it also has the Halachic requirement to be settled (and therefore certainly not abandoned).
		Most commentators also require tithes to be taken from the produce grown in Gaza as is required of all produce grown in the Land of Israel and this is the practice today.
	www.think-israel.org /kovacs.gushkatif.html (2237 words)

	Savannah Kollel - Parshat Vayeitzei 5763
		It is only with the fourth son that she received more than her "rightful" share, more than she could ever have expected was coming to her.
		Therefore, it was at this time that she specifically gave hoda'ah, praise and acknowledgment, and therefore, named the baby, Yehuda [from the root, hoda’ah].
		We are called Jews, yehudim in Hebrew, because most of us are descended from the tribe of Yehuda (which along with Binyamin, formed the southern Kingdom of Judah after the division in our people that followed the death of Solomon).
	www.ou.org /torah/savannah/5763/vayeitzei63.htm (1796 words)

	Shuvu Bonim
		Boaz was able to reveal these secrets because he was on the level of his ancestor, Nachshon ben Aminadav, the head of the tribe of Yehuda.
		The leader of each tribe was able to see all of his future descendents prophetically, and he had all of them in mind when he brought his sacrifice.
		The exact repetition describing the sacrifices brought by the leaders of the rest of the tribes reveals that they all experienced this kind of prophecy.
	www.shuvubonim.org /shav.html (2979 words)

	Savannah Kollel Vayetze 5758 - OU.ORG
		It is only with the fourth son that she received more than her rightful share, more than she ever expected was coming to her.
		We are called Jews, yehudim in Hebrew, because most of us are descended from the tribe of Yehuda.
		Their destiny is forever linked to the Divine Name and this destiny will be fulfilled when the Messiah, from the tribe of Yehuda, causes the Name which is engraved in their own to be worshipped by all men and by all nations." (The Call of the Torah: I, pp.
	www.ou.org /torah/savannah/5758/vayetze58.htm (1154 words)

	Lecture delivered by Rabbi Soloveitchick on Saturday night, December 16, 1978
		Yehuda is not strong and subject to stumbling while Joseph does not yield.
		Yehuda appears courageous twice: — once in the affair with Tamar when she returned his goods for identification (when he accused her of harlotry and sentenced her to death.
		In describing Yehuda as a "lion," he realized his strength but commanded him he should use it at the proper time.
	www.613.org /rav/ravnotes2.html (21897 words)

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