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| | Belobog Information |
 | | The structure of toponyms was always the same: a running river, flanked on the west side by a rock with a name indicative of devil, fear, darkness, flness, hell, and on the east side by a hill or a mountain peak with a name associated with Sun, heaven, light, withness. |
 | | On the east side of rivers, a good, white god (equivalent of Zoroastrian Ahura Mazda) was worshipped, whilst the west side was reserved for his enemy, an evil, fl god (equivalent of Zoroastrian Ahriman). |
 | | Furthermore, the dualistic theories were questioned by the Serbian scholar of myths and folklore, Veselin Čajkanović, who compared the solar deity mentioned in Russian historic sources, Dazhbog, with a far darker and chthonic character of Serbian folklore having an almost identical name, Dabog. |
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