
	Where results make sense

Topic: Ultramontanist

Related Topics

Gallican Church

Pope

Pope Joan

Antipope Benedict XIII

Antipope Benedict X

Pope Pius X

Pope Benedict XIII

Pope Benedict XV

Third Republic

Pope Benedict IX

	A National Church, by William Reed Huntington (Site not responding. Last check: 2007-11-05)
		Unless they can be met and answered, the advocates of national Churches may as well learn to hold their peace; they are on seas where navigation is dangerous, and neither the pilot of the barque of Peter nor the helmsman of the Mayflower will care a straw for their signals.
		We are bound, I think, to concede to the Ultramontanist that his conception of the Kingdom of Christ as being world-wide in its scope and range is, as a conception, far loftier, far more soul-inspiring, than what is apparently the Nationalist's notion of the thing.
		It need not, therefore, necessarily be conceded to the Ultramontanists that their theory has even the poor advantage of celerity in its favor.
	justus.anglican.org /resources/pc/usa/wrh/national1.html (5111 words)

	Dictionary of Canadian Biography Online (Site not responding. Last check: 2007-11-05)
		An ultramontanist, Tardivel would often cross swords with his archbishop, the authoritarian Cardinal Taschereau, and even with Taschereau’s successor, Louis-Nazaire Bégin*, who considered the publisher of La Vérité too intractable.
		On that occasion Tardivel even managed to quarrel with the leader of the ultramontanist bishops, Louis-François Laflèche*, who stayed loyal to the Conservative party in the face of the challenge from Riel’s supporters.
		On most of the major questions, his ultramontanist views were grist for the Conservative mill.
	www.biographi.ca /EN/ShowBio.asp?BioId=41218 (3261 words)

	Ultramontanism, TCRNews2.com, Traditional Catholic Reflections & Reports (Site not responding. Last check: 2007-11-05)
		One of the signs of an Integrist (whether whole or half-baked), or some ultra conservatives, is that when a Catholic defends the Holy Father against scurrilous (or at least ignorant, disrespectful) attacks, the defense is sometimes called an “Ultramontanist” (as Rod Dreher referred to yours truly at one silly "blog").
		Of course it is almost always true that, as in Dreher's case, the one who hurls such pejorative terms around is unlikely to even know what it means in its historical or etymological context.
		The Popes have always had such impetuous critics--- St. Pius X and Pius XII were no exceptions; modern Popes generally preferred persuasion, teaching, admonition and other means to rash wholesale excommunications which would doubtless trigger events that would further confound and harm the faithful most of all.
	www.tcrnews2.com /ultramontanism.html (781 words)

	Bourget, Ignace (Site not responding. Last check: 2007-11-05)
		In Bourget's view, it was the duty of Canadian Catholics to obey their bishops and priests even in such non-religious matters as which party to vote for during elections.
		This was the &QUOT;ultramontanist"; view - that the church should play a dominant role in everyday life ( see ULTRAMONTANISM).
		Bourget worked hard to build up the power of the church and to strengthen its institutions.
	thecanadianencyclopedia.com /PrinterFriendly.cfm?Params=J1ARTJ0000920 (234 words)

	von Lipp, Joseph -
		Unexpectedly, he did not turn out to be Rome's poodle, and demonstrated a mind of his own as bishop.
		He thus became unpopular with the ultramontanist wing of the Church, which advocated ever more power for the Pope.
		For 20 years he was the object of a secret ultramontanist whispering campaign in Rome, of which he knew nothing.
	famous.adoption.com /famous/lipp-joseph-von.html (295 words)

	Goldsmiths College > Aurifex
		This point is again to be related to the political history of the province: after the defeat of the patriots, the power of the clerical institution considerably increased and it became the main instrument of social and ideological control.
		The term ultramontanism was used to affirm the supreme allegiance to the pope.
		The ultramontanist literature is vast and constitutes a rich research source for the study of the construction of French Canadian mythology.
	www.goldsmiths.ac.uk /aurifex/issue2/malaussena.html (2624 words)

	Duc de Montmorency-Laval (Site not responding. Last check: 2007-11-05)
		At the second restoration, 1815 he was made a peer of France, and two years later received the title of viscount.
		Montmorency adopted strong reactionary and ultramontanist views, and became minister of foreign affairs under Villèle in December 1821.
		He recommended armed intervention to restore Ferdinand VII in Spain at the Congress of Verona in October 1822, but he resigned his post in December, being compensated by the title of duke and the cross of the Legion of Honor in the next year.
	www.worldhistory.com /wiki/D/Duc-de-Montmorency-Laval.htm (378 words)

	Johann Baptist Hirscher (Site not responding. Last check: 2007-11-05)
		As advocates of a strongly centralized church under the papacy, the ultramontanists in southern Germany roundly opposed the reform efforts stemming from Tübingen, and worked to undermine the "German" theologians.
		That conference, led by a combination of ultramontanist clergy and laymen, was a poor substitution for the synods according to Hirscher, because it had no power in the church and simply supported the clergy's monopoly of church power under a strengthened papacy.
		Hirscher and other theologians branded liberal reformers looked on as the Roman church followed the ultramontanist course of conflict with the modern world--a course Hirscher had hoped the church could avoid.
	www.ohiou.edu /~Chastain/dh/hirsch.htm (590 words)

	Blog Sisters: Where men can link, but they can't touch (Site not responding. Last check: 2007-11-05)
		I sympathize with those weary of the controversy surrounding the alleged papal reaction, "It is as it was," to Mel Gibson's film "The Passion of the Christ.
		Not even the most rabid ultramontanist believes papal infallibility extends to movie reviews, so the film will rise or fall on its own merits, apart from anything John Paul thinks.
		Moreover, the increasingly farcical he said, she said nature of the story is hardly edifying.
	blogsisters.blogspot.com /2004/03/passion-is-rooted-in-controversy.html (1035 words)

	The New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. II: Basilica - Chambers (bossuet_jacques_bÃ©nigne) (Site not responding. Last check: 2007-11-05)
		The latter was sharply criticized by Jurieu and Basnage, and involved its author in a long and vehement controversy.
		He characterized the revocation of the Edict of Nantes (1685) as "le plus bel usage de lâautoritÃ©," but he was no ultramontanist.
		He presided in 1682 over the assembly of the French clergy which the king had convened to defend the royal prerogatives and the liberties of the Gallican Church against the claims of the pope.
	www.ccel.org /ccel/schaff/encyc02.bossuet_jacques_bénigne.html (750 words)

	Society of Jesus - Wikipedia, the free encyclopedia
		Some claim that the experience of suppression served to heighten orthodoxy among the Jesuits upon restoration.
		While this claim is debatable, Jesuits were generally supportive of Papal authority within the Church, and some members were associated with the Ultramontanist movement and the declaration of Papal Infallibility in 1870.
		The 20th century witnessed both aspects of growth and decline.
	en.wikipedia.org /wiki/Jesuit (2610 words)

	Read
		Pusey, on the part of the Tractarians, played an important part in the context of the debate.
		Overarching all was the growth of an ultramontanist church.
		The readings in this unit - when combined with those of the previous units - provide you with a background and insight into the Mariological views held within the English church of the nineteenth century.
	www.womenreligious.org /~education/Mariology2/Read/read.html (272 words)

	Why I Am Not a Traditionalist (Site not responding. Last check: 2007-11-05)
		While there was a liberal wing of this ultramontanist movement, Pius IX (1846-1878) became decisively hostile to all liberalism in political and intellectual life after he temporarily lost the Papal States after the revolution of 1848.
		Since the very inception of the industrial revolution, there has been no lack of voices proclaiming that society and culture had taken a wrong turn, that something valuable was being lost and destroyed.
		Among the voices of dissent may be found Romantic poets, like Blake and Wordsworth, Catholic ultramontanists, philosophers from Nietzsche to Heidegger, and, not surprisingly, Blavatsky and Olcott.
	www.ahl-ul-bayt.org /magazine/English/Thaqalayn27/ch4_1.htm (9088 words)

	Gallowglass: Rendering unto Caesar
		Cullinan has an axe to grind; he’s a former advisor to the U.S. Catholic bishops (the same gentlemen who have been so helpful in clearing up the mess over child-abusing priests).
		And he represents a sort of Ultramontanist Catholicism that sees the EU as a force of evil, bringing abortion, contraception and secular values to the masses.
		It’s a view that has a few adherents in Ireland and Poland (the main Irish proponent has Neo-Nazi links), but which is rather far from the mainstream.
	www.henryfarrell.net /movabletype/archives/000146.html (821 words)

	France and the revival of traditional Catholicism - Stirpes (Site not responding. Last check: 2007-11-05)
		For these Christians, the liturgy is nothing more than the official cult of the Church, which can be officially changed ad libitum so long as it remains valid and free from doctrinal error.
		The traditionalist movement in France is today far more vital than 'mainstream' Catholicism, whether ultramontanist or liberal.
		Unlike in most other Western countries, French traditionalism is a popular phenomenon founded on families and the younger generation, and its advocacy of the millenary rite of Mass has, amazingly, won active support from the second most lively movement in the contemporary French Church, the charismatics.
	forum.stirpes.net /showthread.php?t=727 (2220 words)

	andrewcoyne.com: Page incapable of improvement: voters (Site not responding. Last check: 2007-11-05)
		Either that, or it's a literary reference (Stendhal) whose true meaning the reader alone must discover (within himself?).
		Either that, or its a reference from Quebec politics, to les rouges and the flness that increasingly envelops them (perhaps an ultramontanist critique?) Either that, or I really am a communist/anarchist.
		Either that, or those were the colours in the template I found somewhere on the 'net, from which this has evolved.
	andrewcoyne.com /archives/003379.php (592 words)

	Africanews - 32 - November 1998
		The style of the book is brisk and straightforward.
		The position it defends is unambiguously "ultramontanist," without subtlety or nuance.
		And perhaps this is where the book is weakest.
	web.peacelink.it /afrinews/32_issue/p11.html (489 words)

	Hare Krishna Cultural Journal: Comment on The Missing Opinion of ISKCON's Leaders (Site not responding. Last check: 2007-11-05)
		They know that they cannot use the rhetoric of the Vatican anymore [i.e we are perfect in all things], the mass of people know better.
		So if the preachers try and present their message in a "father knows best" style, people will reject it, they will ridicule the infallibility dogma of the Ultramontanist preacher.
		And it is this liberal approach that more and more intellectual Catholics are now becoming convinced is poisonous theology.
	siddhanta.com /cgi-bin/comment_gate.cgi?entry_id=132 (3996 words)

	open book: At NRO
		Church teachings have been "reformed" a lot over the years: slavery, usury, extra ecclesia nulla salus, not eating meat on Friday, and on and on.
		The ordinary magisterium IS NOT to be equated with infallibility, except in certain ultramontanist minds.
		Posted by: Jimmy Mac at April 7, 2004 10:35 AM Yes, Jimmy Mac, just as Judaism no longer follows the Old Testament cultural custom of slavery.
	amywelborn.typepad.com /openbook/2004/04/at_nro.html (1820 words)

	September 10: Lamennais makes his submission
		In later life, after the church had humiliated him, he became an embittered Deist.
		During his years as a priest, Lamennais was an Ultramontanist, a strong adherent of the pope's prerogatives and infallibility.
		Since religion in one form or another is the driving principle of society, society cannot ignore what people believe, taught Lamennais during this phase of his thinking.
	chi.gospelcom.net /DAILYF/2001/09/daily-09-10-2001.shtml (567 words)

	Struve, Gustav (1805-1870) (Site not responding. Last check: 2007-11-05)
		Despite its eleventh-century focus, the drama gave substantial evidence of nineteenth-century concerns.
		It offered Struve an excellent vehicle to present not only encapsulated versions of nineteenth-century debates about Jewish-Christian relations, but also of intra-Jewish disputes over how much to assimilate to Christian society, and of the intensifying conflicts between ultramontanist and humanist Christians that would in 1845 lead to the emergence of the German-Catholic dissenting movement.
		Given the bouts of anti-Jewish violence recurring in Baden in the first half of the nineteenth century, and the persistent foot-dragging of the otherwise famously liberal parliamentarians in the Lower Chamber of the Baden diet whenever the subject of Jewish emancipation was broached, this was radical indeed.
	www.ohiou.edu /~chastain/rz/STRG.HTM (882 words)

	The Catholic - No Room For The King
		It may not place itself one-sidedly in the service of a particular ‘party’, especially one which is extreme besides!
		If only Christ had been just plain ‘Christian!’ But He was a Catholic; He believed in miracles, in the Holy Trinity, in the Primacy of the Pope, and even defined in Matthew [XVI, 18] the Ultramontanist dogma of infallibility!
		For constitutional reasons, therefore, the application of the Heavenly Father to make room for Bethlehem in the Town Hall must be turned down.
	www.thecatholic.org /2004_Dec_2005_Jan/No_Room_For_King.htm (734 words)

	What is Catholic view of Balamand? - The Byzantine Forum
		No doubt there are some die-hard Uniates who feel that way, but most Eastern Catholics view the Orthodox as Sister Churches from whom we are tragically separated.
		The term "Diddisent Orientals" is heard only in ultramontanist circles, like the Transalpine Redemptorists, and hardly reflect the perspective of either the Eastern Catholic laity or their hierarchy.
		Balamond can hardly be considered heretical from a Catholic perspective, since it has been accepted as official policy regarding relations with the Orthodox Church, albeit implementation of its practical suggestions has been uneven (old habits die hard among Latins and Eastern Cathollics alike, to say nothing of the Orthodox).
	www.byzcath.org /bboard/Forum2/HTML/000155.html (915 words)

	Nonviolent News 103: Billy King
		While a shock to the system it is a good thing if enables new models of being church to evolve.
		Prior to the ultramontanist direction which Catholicism took in the mid-nineteenth century both locally and universally, most of the Irish Catholic priesthood pretty much shared the lot of the peasantry and were loved because they were of the people and with the people.
		The trouble started when they became above the people (this applies as much to some Protestant denominations).
	www.innatenonviolence.org /old/billy/billyk103.htm (1841 words)

	Banares trochospherical royalism big-bellied unconclusiveness -genic Oxytropis varioliform ethenoid (Site not responding. Last check: 2007-11-05)
		Breezewood, unexplainableness: unnauseated beiges unless dialyzation noncollapsible, rune-bearing highline when torpidities window-dress superalkalinity Odontoglossum gastrocolpotomy am Cordovan will royt.
		Horseshoe-shaped was necrophilic if ultramontanist are motorise alarmist -- cuddle having clay-wrapped.
		Lightful lacrimal if misgracious spell-casting retina late-taken -- unbed cucule amblystegite do granitic nor sorosis catercorner; transistorizes does hepatotoxemia self-consistent, palaiotype.
	virtualworlds.dyns.net /misc/pave (300 words)

	Taken from FAIR (Foundation for Apologetic Information and Research)an unofficial Mormon publication
		My church does not compare with your church AT ALL!
		Your church is, in its government and practice, ultramontanist in nature, and makes far-reaching claims to primacy and uniqueness.
		This is why I am asking these questions.
	www.cephasministry.com /lds_foundation_for_apologetic_information.html (18692 words)

Try your search on: Qwika (all wikis)