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Topic: Vasudeva II

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	The Kushans - Indian History
		Vasudeva I was the last great king of the dynasty when Kushana empire was at it's height of splendor and prosperity.
		Vasudeva was followed by his son (?) Kanishka II who lost all the territories west of river Indus to Sassanians.
		Vasudeva II, Vashishka, and Shaka are the kings who followed after the Kanisha II.
	www.gloriousindia.com /history/kushans.html (554 words)

	Some Observations on the Interpretation of the Paninisutra Vasudevarjunabhyam Vum and the Antiquity of the Bhagavatas
		From the preceding it is clear that the authors of the Kasika, and Kaiyata, and the latter grammarians regard Vasudeva as a divinity and leave no doubt a sto correctness fo their interpretation, though they are much later in time.
		The association of Arjuna with Vasudeva in the sutra iv, iii, 98 may have bearing on this fact, buyt we are not sure.
		To explain the significance of the sutra it is not necessary to attribute divinity to Arjuna, as to Vasudeva, though the former is regarded in the Mahabharata as an incarnation of Nara and a constant associate of Narayana.
	www.ibiblio.org /radha/p_a045.htm (1515 words)

	Vasudeva I - Wikipedia, the free encyclopedia
		His name, Vasudeva, is that of the father of Krishna, the popular Hindu god, and he was the first Kushan king to have an Indian name.
		Vasudeva I (Kushan: BAZOΔHO "Bazodeo", Chinese: 波調 "Bodiao") was the last of the "Great Kushans." Named inscriptions dating from year 64 to 98 of Kanishka's era suggest his reign extended from at least 191 to 225 CE.
		Vasudeva may have been the Indian king who returned the relics of the Apostle St. Thomas from India in 232 CE, on which occasion his Syriac Acts (the 3rd century Acts of Thomas) were written.
	en.wikipedia.org /wiki/Vasudeva_I (561 words)

	Chronology of Ancient India: The Era of the Kushan King Kanishka
		We know this because their coins cease to circulate in that region, and the assumption has always been that the region was conquered by the Sasanians, who go on to establish a Kushano-Sasanian dynasty in the region.
		His successor, Chandragupta II, actually has an inscription at the city of Mathura (dated 380AD), which we know was still under Kushan control as late as king Vasishka and possibly as late as Vasudeva II.
		Unfortunately, how long they ruled, and whether they took Mathura from Vasudeva II or from his successor Shaka is beyond the rather meagre evidence available.
	www.kushan.org /essays/chronology/kanishka.htm (4081 words)

	Bengal upto the Guptas
		Hindu religious era, and Azilises; the pahlava kings Vonones, Spalirises, Azes II, and Pacores; and the early kuSANa (the guishang branch of Yüeh-chih) kings Kujula and Vima Kadphises were all in Punjab or further west.
		His successors were Vasishka, Kanishka II, Huvishka, Vashushka, and Vasudeva) coins from kaniSka's reign (78–96 AD) do not necessarily mean that Bengal was under their rule, though the Murandooi mentioned by Ptolemy in India Extra-Gangem may have connections with the term shaka-murundu found later in samudragupta's inscription.
		Since the time of kumAragupta I (415–455), son of candragupta II vikramAditya (375–415), son of samudragupta (there may have been an extremely short reign of rAmagupta in between) till the middle of 6th cent AD, when the gupta empire fell, puNDravardhana remained a major city in the gupta empire.
	tanmoy.tripod.com /bengal/earlyphase.html (898 words)

	Indian Theism and Process Philosophy
		We may say then that Krishna Vasudeva, the founder of the Bhagavata religion who later became identified with the god in whom he believed, taught salvation by devotional faith to the one god Vaseduva.
		During this later epic period, under the influence of the very old Vedic conception of deity produced by the process of arrested anthropomorphism, the Bhagavatas were led to simply identify their lord Vasudeva with the cosmic conception of brahman.
		In Northern India, where the influence of the Midland was strongest, the Bhagavatas even admitted the truth of brahmanism, and identified the Pantheos with the Adorable, although they never made pantheism a vital part of their religion.
	www.religion-online.org /showarticle.asp?title=2357 (11759 words)

	Brief Guide to Kushan History
		However, if that were the case the rule of Vasishka overlaps with that of Kanishka and Huvishka, and it would be necessary to explain the inscription of Kanishka of year 41.
		This is possible, either by suggesting joint rule of the Empire with Huvishka, or by suggesting more than one Huvishka and inserting the other kings in the sequence (though only by fudging Vasishkas dates) thus Kanishka, Vasishka, Huvishka, Kanishka II, Huvishka II, Vasudeva.
		The reason for interpreting this as a second century is the very natural way in which Vasudevas last date (at 98) would fit with the early inscriptions of the proposed Kanishka II.
	www.kushan.org /essays/chronology/secondcentury.htm (816 words)

	Bha-Chakra
		These parts cannot really be differentiated from the whole and are complete in themselves like dividing infinity by four, we still get infinity as the result.
		Thus, in Vedic Astrology the perceptible part of Sri Vasudeva and the three deities Vishnu, Brahma and Shiva because very relevant, by providing the perception for guidance of the individual soul.
		Thus, the dasa system for timing events / guiding individuals and using the three types of signs is called Narayana dasa and its three types of Chara etc. dasa are specifically meant for movable / fixed / dual sign of the ascendant for the three deities Brahma / Shiva / Vishnu respectively.
	srath.com /lessons/beginner/bhachakra.htm (1418 words)

	[No title]
		The facial features too appear to be very `Indian' and thus relate more closely to Vasudeva I. It appears that this medal was either bestowed on a military commander or a soldier for his bravery or could have been worn as a symbol of higher status in society.
		As the gold coins, Bhairava-gadyana were known to have been in circulation in the second half of eleventh century, it is very compelling to propose that the coin shown in figure 1 is a Bhairava-gadyana minted by Jayasimha Jagadekamalla.
		These punch-marked gold coins of ~3.5 to 4 gms were reintroduced by Jayasimha II Jagadekamalla (1015-1042 AD), a ruler of Western Chalukya dynasty (Chalukyas of Kalyana) which were used by various kingdoms of south India, including those who acknowledged suzerainty of Chalukyas.
	www.med.unc.edu /~nupam/thshiv.html (4923 words)

	Bh Gita II: Sh 59, 60, 61: Sankara Bhasya (Site not responding. Last check: 2007-11-01)
		"Deeming me supreme", means that for him Vasudeva, the inner self of all, is supreme.
		The idea is that he should sit, thinking, "I am not different from Vasudeva".
		The wisdom of that Yogi, seated thus, is stable.
	www.hindunet.org /alt_hindu/1995_May_2/msg00026.html (310 words)

	The COININDIA Coin Galleries: Kushan: Kanishka II (Site not responding. Last check: 2007-11-01)
		The COININDIA Coin Galleries: Kushan: Kanishka II The Coin Galleries: Kushan: Kanishka II Kushan: Kanishka II Gold dinar, c.
		This coin, previously unpublished, is important because it is of the style of Vasudeva I (Göbl 655 and 657) but the legend clearly indicates it was issued by Kanishka II.
		This shows that the area where this coin was minted, probably Peshawar, but in any case somewhere in the northwestern parts of the kingdom, was not lost to the Kushano-Sasanians by Vasudeva, as has been long thought, but by Kanishka II.
	home.comcast.net /~pankajtandon/galleries-kushan-kanishka2.html (118 words)

	[No title]
		Maharashtra Châlukyas Pulakeshin I 543-566 Kirtivarman I 566-597 Mangalesa 597-609 Pulakeshin II 609-642 killed in battle by Narasimha Varman I of Pallava; interregnum, 642-655 Vikramaditya I 655-680 Vinayaditya 680-696 Vijayaditya 696-733 Vikramaditya II 733-746 Kirtivarman II 746-757 Rashtrakutas Dantidurga 754-768 Krishna I 768-783 Govinda I 768-?
		Pulakeshin II, also visited by Hsüan-tsang, declared himself "Lord of the Eastern and Western Waters." Although Maharashtrans never united the north and dominating the country like the Guptas or Harsha, I have included them to span the period down to the Sult.âns of Delhi.
		He was certainly in control, and during World War II was commonly known as "Generalissimo," a title he shared with Josef Stalin, but I don't know that he actually called himself President until 1948.
	saturniancosmology.org /files/fries/sangoku.txt (13390 words)

	Coins, Art, and Chronology: Cribb page 2
		His coins are of two types, a main Gupta-style series copying features from the gold coins of the Kushan kings from Kanishka II to Vasudeva II and a Kushan-style issue of base-gold coins copying the design of the late Kushan issues of Shaka and Kipunadha.
		Example of Indo-Parthian period issues are the Azes II type coins issued by the local king Indravarma (Mitchiner 1975-6: no. 867) and by the son of satrap Kharahostes (Mitchiner 1975-6: no. 873).
		Unfortunately Vima I Tak[to] and his son Vima II Kadphises adopt a different era in their inscriptions, so that chronological correlation of their reigns with the Azes Era is difficult (see Appendix B).
	www.grifterrec.com /y/cribb/ekk_cribb_02.html (3204 words)

	Salagram kosh ch 4 (Site not responding. Last check: 2007-11-01)
		Vasudeva is represented by the stone having five chakras, Pradyumna by six chakras, Bala-bhadra by seven, Purushottama by eight, Nava-vyuha by nine, Dasavatara by ten, Aniruddha by eleven and Dvadastma by twelve.
		All the known and possible divisions of mankind are ultimately grouped in the four ‘varnas’; and they in turn ramify from one Purusha.
		3) For vaishyas: i) Lakshmi-narayana; ii) Vasudeva; iii) Pradhyumna; iv) Damodara; v) Pitambara; vi) Hari; and vii) Gadadhara.
	www.salagram.net /sstp-salasali.html (4887 words)

	eMedicine - Afferent Loop Syndrome : Article by Michael AJ Sawyer, MD
		In each case, ultrasound was able to define the distended afferent limb as a fluid-filled structure with a multilayered wall and effacement of the mucosal folds.
		Tc hepatoiminodiacetic acid scanning in 50 patients with Billroth II gastrojejunostomies and postgastrectomy syndromes.
		Surgical correction is effected by deconstructing the Billroth II gastrojejunostomy and restoring gastrointestinal continuity with an alternate method.
	www.emedicine.com /med/topic3629.htm (5766 words)

	Mi-Mom: Index to The Secret Doctrine by H. P. Blavatsky, prepared by John P. Van Mater
		Fall and II 62-3, 238n, 246, 248, 382n, 508
		Indra the Hindu II 378, 384, 498, 614
		Atlantis destroyed in II 8n, 314n, 395n, 433, 693, 710, 740, 778
	www.theosociety.org /pasadena/sd-index/dx-mi-mo.htm (542 words)

	[No title]
		of mankind II 271-2, 293, 364, 443, 503
		This curious plant, which grows only as a parasite upon other trees, such as the apple and the oak, was a mystic plant in several ancient religions, notably that of the Celtic Druids: their priests cut the Mistletoe with much ceremony at certain seasons, and then only with a specially consecrated golden knife.
		The bull Mnevis, the Son of Ptah, and the symbol of the Sun-god Ra, as Apis was supposed to be Osiris in the sacred bull-form.
	www.theosophy-nw.org /theosnw/ctg/me-mn.htm (6160 words)

	Central Asia - South (Site not responding. Last check: 2007-11-01)
		The eastern branch of the Scythians, who constantly harassed the eastern provinces of the Persian empires and invaded Afghanistan and Northern India in the first century BCE.
		Azes II To Suren (Parthia)....................last half of 1st cent.
		Hunza was a Northwest Frontier State, one of the tribal entities in the northern highlands of Pakistan which have been more-or-less autonomous for ages, due to inaccessibility and the intransigence of the indigenes.
	www.hostkingdom.net /Centasia3.html (1776 words)

	MantraOnNet.com: Vishnu Chaalisa
		O Krsna, you are the delight of Vasudeva and Devaki and destroyer of the noose of birth and death.
		He who chants, and induces others to chant, this hymn regularly with all attention is filled with the delight of both might and devotion; he abides in supreme happiness, recovers from disease and debt, and becomes increasingly prosperous, his wit growing sharper and sharper everyday.
		May the devout enshrine the lord of the worlds in their hearts and with profound devotion fix their minds on him with bowed head; may they offer basil leaves to the image of Vishnu (saligrama) and, considering that the body is transient, abandon all pride.
	www.mantraonnet.com /vishnu-chaalisa.html (1645 words)

	[No title] (Site not responding. Last check: 2007-11-01)
		The exact nature of the azvins in the RV is not clearly understood.
		The birth of kRSNa is not described in the Epic, he was simply referred to as vAsudeva, devakIputra as in chAndyoga upaniSad.
		7 total number of persons referred to as kRSNa are five in number: (i).kRSNa (vAsudeva); (ii) kRSNa (dwaipAyana vyAsa); (iii) kRSNa (draupadI); (iv) kRSNa (arjuna: one of the ten epithets used for arjuna); and (v) duplicate kRSNa (paundraka vAsudeva)(?).
	www1.shore.net /~india/ejvs/ejvs1005/1005.txt (6133 words)

	The Tribune, Chandigarh, India - Real Estate
		Section 10 (13A) of the Act dealing with the exemption of HRA provides that the Section would not apply where the residential accommodation is owned by the assessee or where the assessee has not actually incurred any expenditure towards payment of rent.
		If the family settlement has been made before the date of death of the husband and she has become the absolute owner of the flat by virtue of the deed of family settlement, the minor will have no legal right in the flat and, therefore, the questions raised would not arise.
		If the deed has been executed between the family members after the date of death of the husband, the answers to your question no. (i) and (ii) would depend upon the terms of the deed.
	www.tribuneindia.com /2006/20060520/real.htm (8422 words)

	Coins, Art, and Chronology: Cribb page 3
		The Rabatak inscription suggests that the adoption of the Kanishka Era was a deliberate decision in the first year of the reign of Kanishka I. Its use in inscriptions at Mathura from early in his reign also points to its widespread adoption.
		I am also waiting for someone to re-examine the recorded inscriptions in the name of a Kushan king Vasudeva, to see if any of them are also part of this second sequence, because Vasudeva II's reign corresponds closely in the second century to the position of Vasudeva I in the first century.
		The Unknown Era's association with the kings Vima I Tak[to] and Vima II Kadphises suggests that it should be recognized as the era of two early Kushan inscriptions found at Mathura.
	www.grifterrec.com /y/cribb/ekk_cribb_03.html (4469 words)

	Visnu Sahasra-Nama-II (Page20)
		(grouped form).15 The grouped forms are four: they are called Vasudeva, Samkarsana, Pradyumna, and Aniruddha.
		Vasudeva is the same as the transcendent form of the Lord.
		The other three are named after the elder brother, the son, and the grandson, respectively, of Sri Krsna.
	www.hindubooks.org /visnu_sahasra-nama/visnu_sahasra_nama_II/page20.htm (219 words)

	Sanga: 12/31/00 Srimad Bhagavatam: 'studying with the heart' (Site not responding. Last check: 2007-11-01)
		He went to Mathura and met Vasudeva and Devaki, they were very aristocratic.
		Although Nanda Maharaja was the half-brother of Vasudeva, still Nanda Maharaja was a cowherder and Vasudeva was a ksatriya.
		After the killing of Kamsa, Vasudeva and Devaki reasoned with him, "You should keep your son here so that he can get an education." So Nanda Maharaja went back empty-handed, without Krsna.
	www.swami.org /sanga/archives/pages/volume_two/m108.html (1240 words)

	eMedicine - Intestinal Radiation Injury : Article by Rajeev Vasudeva, MD, FACG
		Group I is comprised of 44% of patients with the most favorable outcome; 70% achieved resolution in 18 months, 5% required surgery, and 15% died from complications.
		Group II is comprised of 36% of patients with a less favorable outcome and 25% mortality rate.
		Group III is comprised of 20% of patients with intractable bleeding, all of whom required surgery.
	www.emedicine.com /med/topic1184.htm (4805 words)

	The Vendanta Sutras, Sankaracharya, comm.: Second Adhyâya, Second Pâda: II, 2, 42 (Site not responding. Last check: 2007-11-01)
		On account of the impossibility of the origination (of the individual soul from the highest Lord, the doctrine of the Bhâgavatas cannot be accepted).
		And thence release, which consists in reaching the highest Being, could not take place; for the effect is absorbed only by entering into its cause.--That the soul is not an originated thing, the teacher will prove later on (II, 3, 17).
		For this reason the Bhâgavata hypothesis is unacceptable.
	www.sacred-texts.com /hin/sbe34/sbe34218.htm (448 words)

	[No title]
		Vasudeva I was the last great king of the dynasty when Kushana empire was at it's height of splendor, prosperity and opulence.
		Kingdom of Kanishaka II consisted of provinces east of river Indus, Taxila (modern Pakistan), Punjab and region around Mathura (northern India).
		Shown above is fine example of Kanishaka II coin which depict king sacrificing at altar on obverse and three-headed shiva with his bull Nandi on reverse.
	www.med.unc.edu /~nupam/kushan1.html (2499 words)

	Hindu Unity - Links
		Iconometric evidence proves that the worship of Rama as an incarnation of Vishnu is at least as old as the time of Brihatsamhita of Varahmihir, (5th century A.D.) who prescribes the details of Rama’s iconometry in chapter 57 verse 30.
		The same practice is indicated by an inscription found at Ayodhya which says that the Gahadval king, Chandradeva visited Ayodhya on 23rd Oct. 1093 on a pilgrimage on the occasion of a solar eclipse when he bathed in the Saryu and performed the worship of Vasudeva the protector of the three worlds.
		The long tradition of Rama worship as evidenced lay the numerous literary, scriptural and archaeological sources culminate in the 12trh/13th century in the Ayodhya-Mahatmya forming part of the Skandapurana which describes the various holy spots in Ayodhya, and extols the pilgrimaage to the city as the best means to salvation.
	www.hinduunity.org /ayodhya/evidhind.html (1201 words)

	The Pancaratras or Bhagavat Sastra
		The (science) is called by the name MUla-Veda (=Root-Veda), because it is an expositin of VAsudeva, the Root of the Universe.
		Further, Sri Kr*shna confirms this position, viz., the eternity of the BhAgvata Religion, by telling Arjuna that what he taught him now was Ancient religion, which from time to time is forgotten by men, and He comes and revives it.
		As to the primordial or prmeval character of this BhAgavata (=VAsudevic or PAncarAtra) religion, further reference is invited to MahA-nArAyana, Brahma-bindu, Mukti, RAmatApani and VAsudeva Upanisads.
	www.srivaishnava.org /scholars/agovind/panca.htm (1328 words)

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