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| | Damming the Dhamma: Problems with Bhikkhuniis in the Pali Vinaya |
 | | If, as I maintain, the Pali Vinaya consists of a systematic transference of the authority of the Buddha onto the sangha as a corporate body, and if that authority is presented as inherently masculine, then women, by definition, cannot embody the ideal and, therefore, cannot be treated as full members of the sangha. |
 | | The Buddha of the introductory narrative of the Mahaavagga, therefore, is a being characterized by purity of body, speech, and mind, by a physical and ontological separation from the condition of ordinary or supernatural beings, and by a concomitant superiority that derives from his purity and his separateness. |
 | | The decision to proclaim dhamma and vinaya is prompted in both cases by the threat of adhamma (Brahmaa's reference to the "unclean dhamma" and Mahaakassapa's desire to protect true dhamma), and the first action in each text involves the admission of selected persons. |
| jbe.gold.ac.uk /6/blackstone991.htm (7645 words) |
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