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We3 |
 | | For Levinas, as in We3, it is not the ontological status of the "other" -- human "like me" -- that determines one's ethical engagement, but his or her need -- the vulnerability that is presented to one's sight as the other's very face -- that does so. |
 | | That is to say, in stark contrast to the nation-state, which thinks in terms of borders, citizens, and enemies, and is rather obviously the "villain" of We3, Morrison and Quitely end with the provision of home by the homeless, and, by the end, a community that is neither reducible to a group nor a dwelling. |
 | | WE3, as they call themselves, have been giving the ability of rudimentary speech and the sparse communication is used by Morrison to give insight on how the animals think and feel. |
| www.usingenglish.com /amazon/us/1401204953.html (1020 words) |
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