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Topic: Wajib

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	The Meaning of Wajib
		It is not strictly true that a wajib is based on a hadith whose authenticity is doubtful.
		As for the individual worshipper, it is wajib for him not to recite aloud in the Zuhr and `Asr prayers, the last rak`ah of the Maghrib prayer, and the last 2 rak`ahs of the `Isha prayer.
		However, it is wajib to compensate it by performing sujood-as-sahw at the end of the prayer.
	www.witness-pioneer.org /vil/Books/Quduri_Mukhtasar/meaning_of_wajib.htm (1608 words)

	Fasting, According to Five Islamic Schools of Law
		The Malikis are of the opinion that it is wajib for a nursing woman, not for a pregnant one.
		The Hanbalis and the Shafi'is say: Fidyah is wajib upon a pregnant and a nursing woman only if they fear danger for the child; but if they fear harm for their own health as well as that of the child, they are bound to perform the qada' only without being required to give fidyah.
		Hence it is wajib upon one who has seen the former to fast even if all other people don't (2), and to refrain from fasting on seeing the latter even if everyone else on the earth is fasting, irrespective of whether the observer is 'adil or not, man or woman.
	www.al-islam.org /encyclopedia/chapter7/3.html (4553 words)

	Manfaat sebagai wajib pajak patuh — Kejujuran Kita adalah Modal Bangsa
		Sebagai wajib pajak patuh, WP memperoleh banyak manfaat selain mendapatkan pengembalian pendahuluan restitusi pajak, juga merupakan citra bagi kepentingan manajemen.
		Dalam rangka penetapan wajib pajak patuh, Kepala Kantor Pelayanan Pajak tempat wajib pajak domisili terdaftar antara lain melakukan: inventarisasi terhadap wajib pajak yang dalam dua tahun pajak terakhir menyampaikan SPT Tahunan sesuai ketentuan.
		Juga melakukan inventarisasi terhadap lampiran SPT Tahunan PPh wajib pajak yang laporan keuangannya diaudit oleh akuntan publik dengan pendapat wajar tanpa pengecualian atau pendapat dengan pengecualian sepanjang tidak memengaruhi laba rugi fiskal.
	www.pajak.go.id /berita/manfaat-sebagai-wajib-pajak-patuh (942 words)

	Meaning of Wajib (Site not responding. Last check: )
		It is not strictly true that a wajib is based on a hadith whose authenticity is doubtful.
		As for the individual worshipper, it is wajib for him not to recite aloud in the Zuhr and `Asr prayers, the last rak`ah of the Maghrib prayer, and the last 2 rak`ahs of the `Isha prayer.
		However, it is wajib to compensate it by performing sujood-as-sahw at the end of the prayer.
	webpages.marshall.edu /~laher1/wajib.html (1571 words)

	PPh dalam APBN - Akademika WebSite (Site not responding. Last check: )
		Dalam menghitung penghasilan kena pajak Wajib Pajak orang pribadi dalam negeri, kepadanya diberikan pengurangan berupa penghasilan tidak kena pajak berdasarkan ketentuan dalam pasal 7 Undang-undang Nomor 7 Tahun 1983 tentang Pajak Penghasilan sebagaimana telah diubah terakhir dengan Undang-undang Nomor 10 Tahun 1994.
		Untuk menghindari kesukaran dalam menghitung besarnya penghasilan kena pajak bagi golongan Wajib Pajak tertentu, berdasarkan pertimbangan praktis, atau sesuai dengan kelaziman pengenaan pajak dalam bidang-bidang usaha tersebut, Menteri Keuangan berwenang untuk menetapkan Norma Perhitungan Khusus guna menghitung besarnya penghasilan neto dari Wajib Pajak tersebut.
		Beberapa tahun yang lalu dia memperkirakan ada 8 juta wajib pajak penghasilan, namun pada kenyataannya wajib pajak yang terjaring cukup sedikit.
	www.angelfire.com /id/akademika/mspphpemb99.html (2608 words)

	HARIAN UMUM SUARA MERDEKA (Site not responding. Last check: )
		Wajib pajak orang pribadi yang melakukan kegiatan usaha atau pekerjaan bebas dan peredaran brutonya atau penghasilan brutonya dalam satu tahun kurang dari Rp 600.000.000, dapat menghitung penghasilan neto dengan menggunakan norma penghitungan penghasilan neto dengan syarat memberitahukan ke Direktur Jenderal Pajak dalam jangka waktu 3 bulan pertama dari tahun pajak yang bersangkutan.
		Wajib pajak yang akan menggunakan bahasa Inggris dalam pembukuan atau pencatatannya harus menyampaikan pemberitahuan secara tertulis ke Kantor Pelayanan Pajak tempat wajib pajak terdaftar paling lama 3 bulan setelah dimulai tahun buku yang diselenggarakan dalam bahasa Inggris.
		Mata uang asing selain rupiah yang diperbolehkan digunakan dalam pembukuan atau pencatatan wajib pajak adalah mata uang dolar AS.
	www.suaramerdeka.com /harian/0304/29/eko4.htm (613 words)

	Consequence for not paying zakat by Maulana Ashraf Ali Thanvi
		Instead, it will be added to the original amount and upon the expiry of the year, zakaat will be wajib on the entire amount and it will be regarded as if the original amount and the additional amount was in his possession for one full year.
		Zakaat is not wajib on household effects such as utensils, pots, big pots, trays, basins, crockery and glassware, the house in which one lives, the clothes which one wears, jewellery made of pearls, etc. This is irrespective of the amount and irrespective of whether they are being used daily or not.
		A rich person upon whom zakaat is wajib gives his zakaat before the expiry of one year and does not wait until the end of the year.
	www.as-sidq.org /zakat2.html (3445 words)

	Wajib-e-Namaz: Sajdah-e-Sahw
		The suras that are wajib for the imam to recite loudly are permissible for a person who performs namaz by himself to recite loudly as well as softly.
		It is wajib for a person to repeat the namaz in which he has knowingly omitted the sajda-i sahw, or has knowingly omitted one of the wajibs of the namaz, e.g.
		The sajda is not wajib for those who hear the echo of the ayat reflected from mountains, deserts or other places or for those who hear it from birds.
	www.ummah.net /Al_adaab/fiqh/wajib_namaz.html (3029 words)

	QAZA SALAT If a wajib salat is n
		If a wajib salat is not offered within its stipulated time period either intentionally or by mistake, then it must be offered as Qaza of that wajib salat.
		If a person did not offer some of his wajib salat in his life time, then after his death, it is wajib on his eldest son, as ihtiyate wajib, to offer those qaza salat.
		Qaza salat of mother is not wajib on eldest son but it is mustahab on the eldest son or her any other child.
	www.islam-laws.com /articles/qazasalat.htm (1040 words)

	Friday Lectures by Maulana Sadiq Hasan
		It is not wajib on a person to try to achieve the required capability in order to perform Hajj.
		If a person, on whom Hajj is not wajib (eg na-baligh person, or when the passage is not safe), performs the Hajj somehow, then he will get the sawab of that Hajj, but he will have to go to do his wajib Hajj in future when Hajj becomes wajib on him.
		Case 1: If the Mahr of a woman, fixed at the time of marriage, is of sufficient amount to perform the Hajj, and the agreed time of Mahr payment has also come, then it is wajib on her to claim the Mahr from her husband, and use it to perform Hajj.
	home.vicnet.net.au /~wmit/Majalis/Fiqh_Lecture_7.htm (1139 words)

	[No title] (Site not responding. Last check: )
		Zakaat is wajib on jewellery, utensils, ornaments, and brocades that have been made with gold or silver.
		Zakaat is not wajib on household effects such as utensils, pots, big pots, trays, basins, crockery and glassware, the house in which one lives, the clothes which one wears, jewellery made of pearls, etc. This is irrespective of the amount and irrespective of whether they are being used daily or not.
		A rich person upon whom zakaat is wajib gives his zakaat before the expiry of one year and does not wait until the end of the year.
	www31.brinkster.com /ak4thanvi/1001004/16.html (2244 words)

	SHALAT QADHA
		Jika seorang ayah (pada waktu masih hidup) tidak mengerjakan shalat karena uzur yang dimilikinya, maka sepeninggalnya wajib bagi anak lelaki terbesar untuk mengqadha shalat tersebut atau menyewa orang lain (untuk itu).
		Masalah 1411: Jika seseorang meninggal dunia setelah waktu shalat masuk sekadar ia dapat mengerjakan shalat, maka qadha shalat tersebut adalah wajib bagi anak lelaki terbesar.
		Masalah 1412: Jika mayit sama sekali tidak memiliki anak lelaki, maka (anak-anaknya) yang lain tidak wajib mengerjakan shalat qadhanya.
	www.lankarani.org /and/res/t37.html (1321 words)

	Sunat Diutamakan Wajib Diabaikan (Site not responding. Last check: )
		Manakala bagi orang yang meninggalkan puasa Ramadhan dengan sengaja adalah haram baginya melakukan apa jua puasa sunat kecuali setelah selesai mengqadha puasanya yang luput itu, kerana puasa Ramadhan yang ditinggalkan adalah wajib diqadha sebanyak hari yang ditinggalkan itu sebagaimana yang diperintahkan oleh Allah Subahanhu wa Ta‘ala dalam firmanNya yang tafsirnya :
		Mereka tidak wajib mengqadha puasa yang ditinggalkan itu tetapi wajib membayar fidyah (memberi makan orang miskin) sebagai ganti puasa tersebut.
		Hal ini sama seperti orang yang berniat puasa wajib sama ada puasa qadha atau puasa nazar atau puasa kafarah, pada hari-hari yang disunatkan berpuasa seperti hari ‘Asyura, hari Arafah dan puasa-puasa sunat yang lain seumpamanya.
	www.brunet.bn /gov/mufti/ic34_2000.htm (1069 words)

	Mahad-ul-Faqeer New York - Devoted to the Spiritual Sciences of Islam (Site not responding. Last check: )
		The salah of Eid-ul-Adha is wajib (incumbent) upon all those Muslims who live in such towns where the salahs of the two Eids and Jumma are correct according to the specifications of the towns given by fuqaha (jurists).
		Mina satisfies such specifications, yet, it is not wajib (incumbent) upon those hujjaj who are present in Mina on the tenth of Dhul-Hijjah to offer the salah of Eid-ul-Adha even though Mina has been known to be a part of Makkah and within its city limits from the beginning.
		As the sacrifice of tamattu and qiran is wajib, the Hanbali scholars would normally regard the meat unlawful for the one who made the sacrifice, but since it has been established by the practice of the Holy Prophet (peace be upon him), they have considered the consumption of the meat lawful.
	www.mahadnewyork.org /islam/eid_hajj.htm (1460 words)

	Undang-undang Pengelolaan Lingkungan Hidup No. 23/1997
		Menteri berwenang memerintahkan penanggung jawab usaha dan/atau kegiatan untuk melakukan audit lingkungan hidup apabila yang bersangkutan menunjukkan ketidakpatuhan terhadap ketentuan yang diatur dalam Undang-undang ini.
		Penanggung jawab usaha dan/atau kegiatan yang diperintahkan untuk melakukan audit lingkungan hidup wajib melaksanakan perintah sebagaimana dimaksud pada ayat (1).
		Apabila penanggung jawab usaha dan/atau kegiatan tidak melaksanakan perintah sebagaimana dimaksud pada ayat (1), Menteri dapat melaksanakan atau menugaskan pihak ketiga untuk melaksanakan audit lingkungan hidup sebagaimana dimaksud pada ayat (1), atas beban biaya penanggung jawab usaha dan/atau kegiatan yang bersangkutan.
	www.ypb.or.id /lh/uu9723.html (3754 words)

	BAHISHTI ZEWAR -ZAKAAT (Site not responding. Last check: )
		Zakaat is wajib on 1/40th of all the wealth which a person possesses.
		But if the seeds were provided by the land owner, zakaat will be wajib on both the land owner and the person who owns the produce according to their respective shares.
		Zakaat is wajib on horses which graze if both the male and the female of the species are together.
	www.alinaam.org.za /bahishti/ZAKAAT.htm (6571 words)

	HizmetBooks (Site not responding. Last check: )
		Accordingly, it is not wajib for the father to perform the qurban on his child's behalf, neither at his expense nor the child's.
		It is wajib to sacrifice the qurban which a rich person bought and intended to perform as a thanksgiving for the blessings of life instead of intending to sacrifice it as the 'Iyd qurban at the time of purchase." See the following chapter for further details.
		It is not wajib for a person who knows he will be poor or safari (traveler) on the third day of the 'Iyd to perform the qurban on the first day.
	www.hizmetbooks.org /Endless_Bliss_Fifth_Fascicle/Bliss-5-Chapter-4.htm (4634 words)

	UU 33 TAHUN 1964 - DANA PERTANGGUNGAN WAJIB KECELAKAAN PENUMPANG (Site not responding. Last check: )
		Manifestasi dari kegotong-royongan ini adalah dengan pembentukan dana-dana yang cara pemupukannya dilakukan dengan mengadakan iuran-iuran wajib, dimana akan dianut principe bahwa yang dikenakan iuran wajib tersebut adalah hanya golongan atau mereka yang berada atau mampu saja, sedang hasil pemupukannya akan dilimpahkan juga kepada perlindungan jaminan rakyat banyak.
		Sejalan dengan segi-segi sosial yang telah diuraikan di atas, dari iuran-iuran wajib tersebutpun dapat diharapkan terhimpunnya dana-dana yang dapat digunakan untuk tujuan pembangunan, karena dengan pembayaran iuran wajib, secara sadar ataupun tidak, seseorang itu telah menjalankan aksi menabung.
		Sedangkan bagi para penumpang kendaraan bermotor umum di dalam kota yang dibebaskan dari pembayaran iuran wajib, diberikan juga jaminan pembayaran ganti kerugian yang dimaksud.
	www.theceli.com /dokumen/produk/1964/33-1964.htm (968 words)

	Qurbaani- Sacrifice of Animals Maulana Ashraf Ali Thanvi
		Similarly, qurbaani was not wajib on a person due to his not having the nisaab which makes qurbaani wajib.
		It is not wajib on behalf of one's children.
		But if he is a poor person and qurbaani was not wajib on him, it will not be permissible for him to share this animal with anyone else if he did not make the intention to do so at the time of purchasing the animal.
	www.as-sidq.org /qurbaani.html??- (2828 words)

	the.preaxz » Petugas Pajak v.s. Wajib Pajak (Site not responding. Last check: )
		Tadinya saya tidak “ngeh” (menyadari) situasi ini, namun setelah saya bertanya-tanya (termasuk kepada para wajib pajak yg ada di kantor tersebut), ternyata yang dimaksud “bisa diurus”, adalah menggunakan jasa calo atau orang dalam kantor pajak.
		Sebetulnya kejadiaan ini berawal dari “ketidaktahuan” calon wajib pajak atau wajib pajak itu sendiri.
		Ini yang jarang diketahui khayalak, beberapa wajib pajak juga akan sangat bersukarela menawarkan imbalan kepada petugas pajak untuk membuat pajak mereka kecil.
	preaxz.com /2006/11/24/petugas-pajak-vs-wajib-pajak (1441 words)

	Manasik-e- Hajj :: Introduction (Site not responding. Last check: )
		Taqsir is a ritual for which niyyah is wajib with the conditions mentioned in the niyyah for ihram.
		Then if his Hajj was wajib, it is based on ihtiyat al-wajib to perform `Umrah al-mufradah after its manasik and then to perform `Umrat al-tamattu` and its Hajj the next year.
		Tawaf al-nisa' in `Umrat al-tamattu` is not wajib, however, according to ihtiyat, it is better to perform it with its salat with the hope of being required.
	www.karbala-najaf.org /hajj_umrah_taqsir.html (466 words)

	Sharing \|\| Vaksin Hepatitis A
		Namanya di kita, seringkali wajib-tak wajib itu semata karena Depkes tidak bisa kasih vaksin murah untuk imunisasi tersebut.
		Beda sama imunisasi wajib, yang harganya lebih murah karena dapat subsidi.
		Betul, kata DSA anakku, vaksinasi hepatitis A ini tidak wajib.
	www.dunia-ibu.org /sharing/index.php?id=726 (589 words)

	Salat according to 5 Islamic Schools of Law (Site not responding. Last check: )
		It is wajib to recite another complete surah in the first two rak'ahs, and the bismillah is a part of the surahs which cannot be omitted in any circumstance.
		Takattuf is not wajib but a sunnah for both the sexes, and its preferable form is to place the right hand palm on the back of the left hand between the chest and the navel and towards the left side.
		As to takattuf, it is masnun (a sunnah) but it is not wajib, and its preferable form is for a man to place the palm of his right hand on the back of his left hand, and for a woman to place her hands on her chest.
	pages.intnet.mu /tic/salat.htm (1676 words)

	CHAPTER 1
		In this classification, NAFSI Wajib acts are those which are obligatory by themselves, and are not a prelude to another obligation.
		For example, it is Wajib to rescue a person who is on the verge of being burnt, drowned or harmed to death.
		For example, it is Wajib to rescue a person who has fallen into a well, but preparing for the rescue by way of procuring a rope or any other implement is a Muqaddami Wajib.
	www.al-islam.org /fiqh/chap1.html (1303 words)

	True Life's Blog: Preparation For Eid-ul-Adha
		It is wajib to recite this takbeer in a loud voice.
		This takbeer will be wajib on the condition that the fard salaat has been offered with jama'at and the place is a city.
		This takbeer is not wajib on a woman and a musafir.
	truelife200iv.blogspot.com /2006/12/preperation-for-eid-ul-adha.html (1416 words)

	Muslim Theology
		(wajib) in God, the meaning is that the intellect cannot affirm it, non-existence, because the necessary is that the non-existence of which the intellect cannot affirm, as has preceded.
		But necessary (wajib, incumbent) in the sense of that the not doing of which is punished, is an idea which does not enter into the science of the divine Unity.
		It is true that if one says that belief in the Power of God is incumbent (wajib) on the mukallaf, the meaning is that he is rewarded for that and punished for omitting that.
	www.bible.ca /islam/library/MacDonald/development/p318.htm (701 words)

	Fard and wajib III - Islamic Forum
		Wajib (obligatory) أ¢â‚¬â€œ Its linguistic meaning is: descending [as in: the sun begins its descent after noon], firmly rooted.
		Salah, Zakah etc.) whereas Wajib means the same but the daleel for that obligation is presumptive (i.e.
		As already stated, the correct and majority opinion amongst the scholars is that Fard and Wajib mean the same.
	www.gawaher.com /index.php?showtopic=5928 (637 words)

	Friday Lectures by Maulana Sadiq Hasan
		If any amount of khums or zakat is wajib on a person, and if the time of Hajj has come, then it is wajib on him to first pay the khums and zakat, and if sufficient money is left over for Hajj then go for Hajj.
		If you have got sufficient money just to perform your own wajib hajj, then it is haram to give it to any one else (including your parents) to perform their Hajj.
		If a son has sent his father to Hajj by paying him sufficient money but without performing his own wajib Hajj, then Hajj of his father is OK, but the Hajj has become wajib on the son for ever and he has to perform it at the first opportunity even with all hardships.
	home.vicnet.net.au /~wmit/Majalis/Fiqh_Lecture_9.htm (1135 words)

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