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	Werner Jaeger - Wikipedia, the free encyclopedia
		Werner Jaeger (July 30, 1888 - October 9, 1961) was a classicist of the 20th century.
		Only 26 years old and without habilitation, Jaeger was called on that basis to a professorship with chair at the University of Basel in Switzerland.
		Jaeger remained in Berlin until 1936, when he emigrated to the United States because he was unhappy with Hitler's regime.
	en.wikipedia.org /wiki/Werner_Jaeger (253 words)

	[No title]
		To mention (2-3) that Jaeger had an early patroness, that when he married ``Now she was replaced,'' and then to note that the patroness was never again mentioned (as though we were privy to every letter and conversation Jaeger had) seems to be encouraging malicious inference.
		Jaeger was about fifty when he got here, a difficult time for a man to start over and make for himself the kind of role he had in Germany, especially when his first book had made him, as Renehan notes, a `star' in his youth.
		Jaeger, he declares, makes a distinction between what he labels historicism, on the one hand, which is a study of the whole of antiquity in all of its material ramifications, and what he labels philology, on the other, which is more particularly concerned with values.
	www.infomotions.com /serials/bmcr/bmcr-v3n05-beye-werner.txt (3227 words)

	Werner Jaeger -- Facts, Info, and Encyclopedia article (Site not responding. Last check: 2007-10-20)
		Werner Jaeger (July 30, 1888 - October 9, 1961) was a (A student of ancient Greek and Latin) classicist of the (Click link for more info and facts about 20th century) 20th century.
		Jaeger was born in Lobberich, (A republic in central Europe; split into East German and West Germany after World War II and reunited in 1990) Germany.
		Jaeger remained at Berlin until 1936, when he emigrated to the (North American republic containing 50 states - 48 conterminous states in North America plus Alaska in northwest North America and the Hawaiian Islands in the Pacific Ocean; achieved independence in 1776) United States because he was unhappy with Hitler's regime.
	www.absoluteastronomy.com /encyclopedia/w/we/werner_jaeger.htm (269 words)

	Jäger - Wikipedia, the free encyclopedia
		In English it is often written with the plural Jägers, or as jaeger (pl. jaegers) or jager (pl. jagers) to avoid the umlaut.
		Jaeger is the North American name for the smaller species of the skua family of seabirds.
		Jager is sometimes used as a short form for Jägermeister liqueur.
	en.wikipedia.org /wiki/Jaeger (218 words)

	Bryn Mawr Classical Review 3.5.2
		Apart from Chambers' discussion of Jaeger's Thucydides which is exceptionally bland because it does not seem to have been written from any point of view (the fact that Jaeger calls Pericles Führer goes nowhere), there is something to learn from them all.
		Certainly Jaeger believed in a kind of racial purity, believed in the manipulation of the masses through education, believed in elitism, and as Näf says, believed in a monumental past.
		Critics note that Jaeger continued to publish Paideia in Germany during the war years, but it seems to me that this represents both the futile effort of the man to teach his misguided countrymen and his pitiful acknowledgement that he had really no other country in which to be effective.
	ccat.sas.upenn.edu /bmcr/1992/03.05.02.html (3277 words)

	International Catholic University: 19. 2
		Jaeger's hypothesis is that the early and late are jumbled together and only painstaking scholarship will be able to expose the almost geological layers which represent the development of Aristotle's thought.
		In the case of the Metaphysics, this progression is seen, Jaeger maintains, in two conflicting notions of what the science Aristotle is seeking is. On the one hand, there is an earlier, platonic conception of the science according to which divine things or separated substances are the subject matter of the science: it is theology.
		In the wake of Jaeger's books there followed an incredible fleet of alternatives, modifications, rivals, studies in which the notion that Aristotle's development is the key to reading the treatises and that in terms of that putative development one can array the works chronologically, arrays the contents of a given treatise chronologically and so on.
	home.comcast.net /~icuweb/c01902.htm (2444 words)

	Bryn Mawr Classical Review 96.7.14
		Jaeger and others in the field of classical studies felt that a renewal of values could be effected by a proper appreciation of the achievements of classical Greece.
		Jaeger founded a series of monographs and two new journals, while issuing programmatic statements at scholarly conferences, most notably, the Naumburg colloquium in 1930, where Jaeger, Wolfgang Schadewaldt, Paul Friedlaender, Eduard Fraenkel, and others delivered papers typifying the new outlook.
		Jaeger tried to accommodate his idealized view of the world of the Greek polis, in which the individual subordinated himself to the greater good of the state, to National Socialist political ideology in "Die Erziehung des politischen Menschen und die Antike," published just after Hitler became chancellor in 1933.
	ccat.sas.upenn.edu /bmcr/1996/96.07.14.html (3368 words)

	Werner Jaeger (Site not responding. Last check: 2007-10-20)
		Werner Jaeger (30 July 1888 - 9 October 1961) was one of the leading classicists of the 20th century.
		Jaeger stayed in Berlin until 1936, when he emigrated because of the Nazis.
		Jaeger was one of the very few German scholars who left Germany during the Third Reich without havingto - he was neither a Jew nor a Communist orotherwise on the persecution list, but rather a bourgeois humanist in the very best sense.
	www.therfcc.org /werner-jaeger-14868.html (249 words)

	ipedia.com: Werner Jaeger Article (Site not responding. Last check: 2007-10-20)
		Werner Jaeger was one of the leading classicists of the 20th century.
		Jaeger remained at Berlin until 1936, when he emigrated to the United States because of the Nazis.
		Jaeger was one of the few German scholars who left Nazi Germany voluntarily: he was neither a Jew nor a Communist nor otherwise on the persecution list, but rather a bourgeois humanist unhappy with Hitler's régime.
	www.ipedia.com /werner_jaeger.html (308 words)

	[No title] (Site not responding. Last check: 2007-10-20)
		Richard Leo Enos Paper #4 Summary of “The Rhetoric of Isocrates and Its Cultural Ideal:” In “The Rhetoric of Isocrates and Its Cultural Ideal,” Werner Jaeger illuminates the warring epistemic paradigms of Plato and Isocrates.
		As Jaeger states, Plato’s elaborate emphasis on the dialectic and his attempts to place episteme over doxa violates basic Athenian cultural tenets.
		Ryan PAGE 1 Werner Jaeger’s “The Rhetoric of Isocrates and Its Cultural Ideal” For Isocrates, the term sophist was synonymous with theorist.
	www.usfca.edu /classes/ryand/Course/Directed-Enos/jaeger.doc (1059 words)

	Alibris: Werner Jaeger
		Jaeger shows that without the large postclassical expansion of Greek culture the rise of a Christian...
		Werner Wilhem Jaeger, el genial autor de Paideia, consumo una tarea analizadora de alcance y rigor trascendentales con este ensayo, cuya consagracion como obra clasica ha venido determinada por su esclarecedor punto de partida para conocer los origenes de la filosofia griega.
		Jaeger nos muestra como, sin la expansion de la cultura griega merced a las conquistas de Alejandro Magno, habria sido imposible el surgimiento del cristianismo como religion universal.
	www.alibris.com /search/books/author/Werner_Jaeger (442 words)

	America's Debt to Greece and God (Site not responding. Last check: 2007-10-20)
		The paucity of knowledge in depth of the classical philosophers and tragedians is the main reason that Christian apologists today are loosing ground and are unable to win over the younger, better educated laity.
		She said: "The ancient Greeks may have had their heads in the clouds but their feet were firmly planted on the ground." She meant, of course, that though their goals and dreams may have seemed impossible, they possessed the enthusiasm, daring, and practical ingenuity to make many of them come true.
		Just such a mind was that of Werner Jaeger's, the world-renowned Harvard classicist and scholar, who asked: "[H]ad the headway made in history by the Greek mind been achieved independently of the educational plan of divine providence?" (34 f).
	www.grecoreport.com /america's_debt_to_greece_and_Christianity.htm (3187 words)

	The Astral Body: Historical Studies (Part 2 of 8)
		Jaeger shows that during his association with the Academy Aristotle accepted and taught the Platonic doctrines of individual immortality, of pre-existence and reminiscence.
		His views, Jaeger thinks, were largely Platonic almost until the time of the death of his teacher.
		Jaeger is at pains to correct the view that the idea of the entelechy grew in Aristotle's mind from his studies of nature, as some scientists might prefer to think.
	www.wisdomworld.org /additional/TheAstralBody-HistoricalStudies/SeriesNumber2-of-8.html (2813 words)

	Find in a Library: Werner Jaeger reconsidered: proceedings of the second Oldfather Conference, held on the campus of ...
		Find in a Library: Werner Jaeger reconsidered: proceedings of the second Oldfather Conference, held on the campus of the University of Illinois at Urbana-Champaign, April 26-28, 1990
		Werner Jaeger reconsidered: proceedings of the second Oldfather Conference, held on the campus of the University of Illinois at Urbana-Champaign, April 26-28, 1990
		Subjects: Jaeger, Werner Wilhelm, -- 1888-1961 -- Congresses.
	worldcatlibraries.org /wcpa/ow/4f131814e32b2af4a19afeb4da09e526.html (107 words)

	Fragmenta : Upsaid journal
		It was along this way of philosophical discussion based on mutual esteem that Greek culture really influenced the church and through it secured its own survival.
		Jaeger shows how this happened historically, joining Gregory of Nyssa with Erasmus across the centuries.
		I found this interesting: apparently there is a real-life reason why Jaeger should have had a greater than average impact on the view of Greek philosophy among Reformed (and especially Neo-Calvinist) thinkers.
	www.upsaid.com /mac47/index.php?action=viewcom&id=227 (547 words)

	Amazon.com: Paideia: The Ideals of Greek Culture : Archaic Greece and the Mind of Athens: Books: Werner Jaeger (Site not responding. Last check: 2007-10-20)
		Werner Jaeger's classic three-volume work, originally published in 1939, is now available in paperback.
		Jaeger uses a concept well-known to classicists, arete, as a synthesizing thread.
		Jaeger, using the framework of educational ideals, came to present the true spirit of Ancient Greek culture.
	www.amazon.com /exec/obidos/tg/detail/-/0195004256?v=glance (1609 words)

	superdirector.com/services
		The late Professor Werner Jaeger, Director, Institute for Classic Studies, both at Harvard and University of Berlin, Germany, has advanced the distinction between mere culture and ideals of culture; the latter he called Paideia, namely real culture.
		Notes 1 A Profile: Werner Jaeger, Ph.D., Litt D., university professor at Harvard University and director of the Harvard Institution for Classical Studies, was born at Lobberich, Germany, in 1888, and received his early education at the Gynasium Thomaeum at Kempen at the Rhine-land.
		Professor Jaeger had contributed to most of the leading publications of classic scholarship, and was himself editor of Die Antik (1925-1937) and of Neue Philosophie Untersuchungen (1926-1936).
	www.superdirector.com /paideia.html (1747 words)

	Harvard University Press/Early Christianity and Greek Paidea
		It provides a superb overview of the vast historical process by which Christianity was Hellenized and Hellenic civilization became Christianized.
		Jaeger shows that without the large postclassical expansion of Greek culture the rise of a Christian world religion would have been impossible.
		He explains why the Hellenization of Christianity was necessary in apostolic and postapostalic times; points out similarities between Greek philosophy and Christian belief; discuss such key figures as Clement, Origen, and Gregory of Nyssa; and touches on the controversies that led to the ultimate complex synthesis of Greek and Christian thought.
	www.hup.harvard.edu /catalog/JAEEAR.html (109 words)

	Janus Head 3.2 / Frank Edler - Alfred Baeumler Heidegger Relationship, Part 3a
		Nor can we forget Werner Jaeger who was trying to revive the ancient Greeks in what was called the Third Humanism.
		One of Curtius' letters to Jaeger (26 February, 1924) is preserved in the Werner Jaeger manuscript repository at the Houghton Library at Harvard.
		In the same letter, Curtius expresses his disappointment that Jaeger turned down the position at Heidelberg (Jaeger was already at the University of Berlin at the time).
	www.janushead.org /3-2/edler.cfm (5260 words)

	Amazon.com: Early Christianity and Greek Paidea (Belknap Press): Books (Site not responding. Last check: 2007-10-20)
		Paideia: The Ideals of Greek Culture : Archaic Greece and the Mind of Athens by Werner Jaeger
		The Theology of the Early Greek Philosophers: The Gifford Lectures, 1936 by Werner Jaeger
		Jaeger demonstrates with ease and readability the influences between Hellenism and Christianity, and how Christianity strove to preserve what was good in the classical world, how it transformed the classical worldview and breathed new life into a decaying culture.
	www.amazon.com /exec/obidos/tg/detail/-/0674220528?v=glance (796 words)

	In Bronze for Posterity
		A bust of Werner Jaeger (1888-1961) presides over the common room of Harvard’s Center for Hellenic Studies in Washington, D.C. He is comfortably housed in a place “designed to rediscover the humanism of the Hellenic Greeks.” The bust, done in Berlin, is by “Puppi” Sarre, says a Jaeger family member, and is signed “ML.”
		He was hailed by academe as the great Aristotelian of his time, and the general reader might have known him as the author of Paideia, a three-volume work on Greek thought from Homer to Demosthenes.
		The Center for Hellenic Studies was founded in 1961, the year Jaeger died, with a grant from what would become the Mellon Foundation, on six and a half acres in Georgetown given by Marie Beale in memory of her son, Walker B. Beale ’18.
	www.harvard-magazine.com /on-line/110563.html (462 words)

	Aristotle (384-322 BCE.): General Introduction [Internet Encyclopedia of Philosophy] (Site not responding. Last check: 2007-10-20)
		This may be due to the fact that these works were not, in most cases, published by Aristotle himself or during his lifetime, but were edited after his death from unfinished manuscripts.
		Until Werner Jaeger (1912) it was assumed that Aristotle's writings presented a systematic account of his views.
		Jaeger argues for an early, middle and late period (genetic approach), where the early period follows Plato's theory of forms and soul, the middle rejects Plato, and the later period (which includes most of his treatises) is more empirically oriented.
	www.utm.edu /research/iep/a/aristotl.htm (7037 words)

	Note 14 — Liberal Learning Laboratory (Site not responding. Last check: 2007-10-20)
		Paideia: the Ideals of Greek Culture by Werner Jaeger (Gilbert Highet, trans., 3 vols., 2nd ed., New York: Oxford University Press, 1945) is a work of lasting value for the study of ancient Greek educational thought.
		But Jaeger reified his ideas about andquot;the Greek mindandquot; and dehumanized education in his magisterial history by defining it as a self-subsistent force, andquot;education is the process by which a community preserves and transmits its physical and intellectual character.
		Lawrence A. Cremin was more circumspect in his 3 volume American Education in which he would andquot;view education as the deliberate, systematic, and sustained effort to transmit or evoke knowledge, attitudes, values, skills, and sensibilities.
	lll.ccnmtl.columbia.edu /folder03/Note14/diff (297 words)

	Alibris: W. Jaeger
		by Jaeger, Warren V. -- Covers the subject from land issues, through the entire construction process, all the way to plandng the lawn.
		The updated Second Edition of this atlas is the definitive pictorial guide to differential diagnosis and treatment of virtually every presenting condition seen in ophthalmologic practice.
		Well-known authors in the field describe 25 state-of-the art buildings and projects by German architects from 1990 to the present, and, by means of a selection of ten...
	www.alibris.com /search/books/author/Jaeger,W. (814 words)

	[No title] (Site not responding. Last check: 2007-10-20)
		In the book under review the author re-examines critically existing hypotheses concerning the relationship between Aristotle's extant, unpublished works (the Corpus Aristotelicum) and his lost dialogues, and he proposes a new theory to account for the latter's disappearance.
		Werner Jaeger argued that the lost dialogues belonged to the early, `metaphysical' stages of Aristotle's development during which he was still very much influenced by Plato, and that only his extant lectures, the Corpus Aristotelicum, represent his own, mature philosophy.
		(1) Werner Jaeger, Aristoteles: Grundlegung einer Geschichte seiner Entwicklung (Berlin, 1923; 2d ed.
	www.classics.und.ac.za /reviews/95-11bos.html (905 words)

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