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	Wonhyo Summary
		During the night Wonhyo was overcome with thirst, and reaching out grasped what he perceived to be a gourd, and drinking from it was refreshed with a draught of cool, refreshing water.
		Wonhyo's twenty-three extant works are currently in the process of being translated into English as a joint project between Dongguk University and State University of New York at Stony Brook.
		Wonhyo had a son, Seol Chong, who is considered to be one of the great Confucian scholars of Silla.
	www.bookrags.com /Wonhyo (1426 words)

	Wonhyo - (Site not responding. Last check: 2007-10-12)
		Wonhyo was most interested in, and affected by Tathāgatagarbha, Yogācāra and Hwaeom thought.
		Wonhyo spent the earlier part of his career as a monk, but after a "consciousness-only" enlightenment experience, he left the priesthood and turned to the spreading of the Buddhadharma as a layman.
		Wonhyo's twenty-three extant works are currently in the process of being translated into English as a joint project between Dongguk University and SUNY Stony Brook.
	www.australiagrid.com /mediawiki/index.php/Wonhyo (333 words)

	Rudy DiMickele's TaeKwonDo (Site not responding. Last check: 2007-10-12)
		Wonhyo grew up as a wandering monk, talking with other monks and scholars, and learning as he traveled.
		Wonhyo however, did not suffer from his decision to stay in Shilla Korea.
		Much of Wonhyo's effort attempted to unify and synthesize the various Buddhist sects that had transplanted and prospered from China to Korea.
	www.franklinsidekicks.com /Wonhyo.htm (798 words)

	BUDDHISM AND THE NATIONALISTIC SHILLA SPIRIT (Site not responding. Last check: 2007-10-12)
		Wonhyo (617-686) had become a monk at the age of 20, showing wisdom beyond his years in his studies.
		Wonhyo twice attempted the treacherous trip through the mountainous countryside of his warring neighbor, Koguryo, the only way by which to enter China.
		Wonhyo now believed his pilgrimage to China was unnecessary, and he remained in Korea.
	www.ohiotkd.net /taekwondoreporter/page609.htm (628 words)

	Korean History:: A Bibliography :::::: [RELIGION AND PHILOSOPHY - Buddhism] (Site not responding. Last check: 2007-10-12)
		Wonhyo yongu nonch'ong: Ku ch'olhak kwa ingan ui modun kot.
		"Wonhyo and Suzuki on Buddhism." In Such'on Pak Yong-sok kyosu hwagap kinyom nonch'ong kanhaeng wiwonhoe, ed.
		Jang, Hwee-ok. "Wonhyo and Rebirth Tales of Kwangdok and Umjang from Silla." Acta Asiatica 66 (1994): 57-68.
	www.hawaii.edu /korea/bibliography/religion_philosophy-buddhism.htm (6294 words)

	019-korea
		Wonhyo is indisputably the greatest Buddhist exegete produced by the Silla kingdom's Buddhist tradition.
		Wonhyo and Uisang, who were most influenced by T'ien-t'ai and Hua-yen doctrines as we have seen, however, had created "new" type of synthesis whereby all the doctrines were given equal importance.
		In one of Wonhyo's principal works devoted to his syncretic philosophy, Simmun Hwaiaengnon (Ten Approaches to the Reconciliation of Doctrinal Controversy), Wonhyo states that his fundamental intent is to harmonize the differences that characteriz the various schools of Buddhist philosophy and merge their views into two all-inclusive perspectives.
	www.buddhismtoday.com /english/world/country/019-korea.htm (3013 words)

	Korean Buddhism
		Venerable Wonhyo was born in 617 C.E. (the 39
		Wonhyo is very diverse and difficult in his thought and yet he always focuses on the oneness.
		Wonhyo propounded the necessity of a unified view of Buddhist doctrine in its totality, and created a unique synthesis of Buddhist thought, the Principle of Harmonization, in order to unify different interpretations and arguments.
	www.koreanbuddhism.net /master/priest_view.asp?cat_seq=7&priest_seq=25&page=1 (1102 words)

	Suomen ITF Taekwon-Do \| ITF Taekwon-Do Finland
		Hän oletettavasti tutustui buddhalaisuuteen jo varhain ja jossain vaiheessa hän otti itselleen buddhalaisen nimen Wonhyo ("Aamunkoitto").
		Siellä Wonhyo koki valaistumisen ja tunsi että hänellä ei enää ole mitään tarvetta päästä Kiinaan.
		Wonhyo oli tuottelias kirjoittaja, mutta valitettavasti hänen tuotannostaan ei ole säilynyt kovin paljoa.
	www.taekwon-do.fi /taekwondo/historia.php (956 words)

	het Koreaans boeddhisme
		Wonhyo's instelling is die van een verzoener: voortdurend is hij op zoek naar uitwegen uit doctrinaire tegenstellingen, steeds zoekt hij verharde standpunten te verzachten.
		Wonhyo moest overgeven van weerzin, maar met dat hij stond te braken brak dit inzicht in hem door: 'ontstaat het bewustzijn, ontstaan de afzonderlijke fenomenen.
		Dat bewustzijn bij Wonhyo is echter geen theoretisch bewustzijn.
	www.kirogi.demon.nl /korea.denkbeelden3.htm (1981 words)

	[No title]
		Having joined a n d older contemporary, Uisang, on a trip to China in search of Buddhist teaching, noted story of his enlightenment on the way to study in China where when he discovered that that the vessel that he had drunk from the night before while sleeping is a cave w as a skull.
		Like many of his contemporaries, Wonhyo traveled to China to study Buddhism in the belief that China was the repository of an orthodox, comprehensive understanding of Buddhism that had yet to be brought back to Korea.
		Though Wonhyo established a sect of Buddhism which he call the Korean Sect (Haedongjong) it never succeeded in replacing the multiple sects o f his own and later days.
	www.faculty.sbc.edu /goulde/Wonhyo (1714 words)

	[No title]
		Wonhyo was not only a priest of virtue but also a great thinker who established the national spirit of our nation, and such illumination of his life should be continued from now on.
		The next morning, Wonhyo vomits when he knew that the small gourd which he drank with last night was a skull, and the water which was sweet as sugared water was foul rainwater in the skull.
		Wonhyo is tied up by their rope, laughing at the fact that there is no shrine for human desire, as he is a man who takes no gain.
	www.sac.or.kr /web/db4/sac/text-data/review_eng56_rv.txt (821 words)

	Buddhism in Korea
		Wonhyo (617-686) stands at the pinnacle of Korean intellectual history as a thinker embodying the particular characteristics of Korean Buddhist thought.
		According to Wonhyo, if one could merely awaken to the fact that all phenomena are produced from the mind, all doctrinal disputes would become meaningless.
		Wonhyo therefore emphasized the "harmonization of disputes," meaning that one could only approach truth by putting a stop to conflict.
	www.asianinfo.org /asianinfo/korea/rel/buddhism.htm (1170 words)

	Korean Buddhism at AllExperts
		The monk Wonhyo taught the "Pure Land"-practice of yeombul, which would become very popular amongst both scholars and laypeople, and has had a lasting influence on Buddhist thought in Korea.
		Wonhyo's commentaries were very important in shaping the thought of the preeminent Chinese Buddhist philosopher Fazang, and Woncheuk's commentary on the Saá¹dhinirmocana-sÅ«tra-sÅ«tra had a strong influence in Tibetan Buddhism.
		As was the case in Tang China, as well as the Nara and early Heian period in Japan, which are roughly contemporary to the Silla period, the intellectual developments of Silla Buddhism also brought with them significant cultural achievements in many areas, including painting, literature, sculpture, and architecture.
	en.allexperts.com /e/k/ko/korean_buddhism.htm (4718 words)

	[No title]
		Chapter Three covers the biographies of the Korean scholiast, Wonhyo (617-686), who is indirectly implicated in the 'recovery' of Vajrasamadhi.
		Wonhyo's religious career and the characteristics of Chinese and Korean Buddhist hagiography are also treated.
		The scripture is interpreted as attempting to synthesize various tendencies in early Chinese Ch'an thought with a disparate variety of Mahayana (especially Tathagatagarbha) doctrinal elements.
	www.buddhapia.com /_Service/_ContentView/THESIS_CONTENT.ASP?clss_cd=&top_menu_cd=0000000287&menu_cd=&menu_code=&pk=0000026947 (849 words)

	[No title]
		Looking at the paucity of works written in Silla Korea before Wonhyo, it is no exaggeration to say that it was Wonhyo who created the scholastic tradition of Silla Buddhism.1 The vast majority of Wonhy's works are explicitly commentaries, and even those writings that are not commentaries are still strongly exegetical in character.
		In his virtuosity at manipulating the commentarial form, Wonhyo may be viewed not simply as a paragon of Korean scholarly achievement but as someone who was emblematic of the highest achievements of the Sinitic Buddhist tradition as a whole.
		Wonhyo's friend)isang wrote but two or three shorter exegeses contemporaneously with Wonhyo, but Wonhyo still remains by far the earliest, and most prolific, of Silla's Buddhist exegetes.
	eng.buddhapia.com /_Service/buddhapia/0000000287/default.asp?clss_cd=0002204451&TOP_MENU_CD=0000000287&Menu_code=0000007260 (721 words)

	Wonhyo - Galbijim
		With his life spanning the end of the Three Kingdoms period and the beginning of the Unified Shilla, Wonhyo played a vital role in the reception and assimilation of the broad range of doctrinal Buddhist streams that flowed into the Korean peninsula at the time.
		In 661 he and a close friend - Ui-sang (625–702, founder of the Korean Hwaom school) - were traveling to China where they hoped to study Buddhism further.
		He was a colleague and friend of the influential Silla Hwaom monk Ui-sang, and an important result of their combined works was the establishment of Hwaeom as the dominant stream of doctrinal thought on the Korean peninsula.
	wiki.galbijim.com /Wonhyo (619 words)

	Buddhist journal, journal on Buddhism, international journal of Buddhist thought & culture
		Wonhyo and the Commentarial Genre in Korean Buddhist Literature
		One who, in regard to this entire mindbody complex, has no cherishing of it as `mine,` and who does not grieve for what is non-existent truly suffers no loss in the world.
		Wonhyo and the Commentarial Genre in Korean Buddhist Literature; Prelude...
	eng.buddhapia.com /_Service/buddhapia/0000000287/default.asp?top_menu_cd=0000000287&clss_cd=0002204303&menu_code=0000008843 (125 words)

	The Korea Times : Cooperative Governance as Next Model (Site not responding. Last check: 2007-10-12)
		During the period of the United Silla Kingdom, which was dominated by authoritative governance, Wonhyo bravely pursued cooperative governance going against the trend.
		Such a period gave birth to the scholar Plato and his Korean counterpart is Wonhyo.
		Wonhyo would emphasize benevolent administration, respect for the ruled and individual's cultivation of the mind.
	times.hankooki.com /lpage/culture/200604/kt2006042116492510980.htm (808 words)

	Wonhyo's Conception of the Pure Land and Popular (Grass-roots) Buddhism in Korea (Site not responding. Last check: 2007-10-12)
		The popular tradition of Buddhism in Korea is inseparable associated with the cults of Amitabha and Maitreya, often co-identified peculiarly as the Pure Land faith by some advocates and analysts of the modern grass-roots movements.
		Clearly discernible in Wonhyo's interpretation of the sutras is his comprehensive, holistic pattern of thought found penetrating thoroughout his writings.
		Also by emphasizing the other-worldliness of salvation, Wonhyo remains faithful to the spirit of the scriptures and the doctrines as developed by the Chinese Buddhists, as the overstress of this worldliness may, for one thing, overshadow the religious dimension of the Buddhist faith.
	www.chibs.edu.tw /exchange/conference/3cicob/Abstracts/Kim.htm (501 words)

	Still Point Zen Buddhist Temple > Dharma Talks
		In a well-known episode, Wonhyo is traveling to China in search of a teacher with his friend Uisang, another giant of Korean Buddhism.
		In the morning, when the sun wakes them, Wonhyo and Uisang are gathering their precious few possessions when Wonhyo notices a cracked-open human skull on the ground, a handful of insects competing for the remaining bits of flesh still stuck to it.
		After this, Wonhyo becomes known throughout Korea as a great and wise monk whose realization of the truth is unsurpassed.
	www.stillpointzenbuddhisttemple.org /dharmatalks/koho/200610.html (1304 words)

	What is Korean Buddhism? (extensive) (Site not responding. Last check: 2007-10-12)
		Master Wonhyo (617-686), one of Korea's greatest scholars, was born in a simple family.
		Wonhyo and his close friend, Uisang, also set out for China together; both of them wanted to study Buddhism there.
		One night on the way, Wonhyo awoke thirsty and, searching round, he found a container with delicious cool water in it.
	www.buddhapia.com /eng/extensive/2-a7.html (291 words)

	[KS] Re: Uisang Paiting (Site not responding. Last check: 2007-10-12)
		The story of Wonhyo's drinking from a human skull is re-told, BUT he is referred to as a T'ang Chinese monk.
		It is in 27 rolls, depicting "the life of Silla's eminent monks, Uisang and WOnhyo," according to its explanation.
		Although both Uisang and WOnhyo were prominent figures in Asian Buddhism, I was surprised to learn that their life stories were depicted in painting in Japan, going far back to the 12th century.
	www.koreaweb.ws /pipermail/koreanstudies_koreaweb.ws/2000-June/002801.html (312 words)

	Along the vivid Seomjin River
		Wonhyo with extreme devotion to his mother brought all kinds of medicine to cure his mother's disease.
		Awakening from the dream, Wonhyo rushed to Yeongok Temple where his brother the Buddhist Saint Hyegong stayed, told him about his dream, and asked him to look for the peach from heaven.
		Because Wonhyo calmed the sounds of the Seomjin River under Osan with his Buddhist faith, the water of the Seomjin River became quiet.
	www.simcheong.com /english/ecology/contents03/03mu02.htm?mc=S2CC02 (577 words)

	www.NearSubway.com - Provides lists of apartments
		Founded by the Great Monk Wonhyo of Shilla Dynasty, Heungguksa is snugly flanked by Mt. Bukhansan’s peaks to the front and a lotus-like spread of Mt. Hanmisan to the back.
		Legend has it that the Great Monk Wonhyo was mulling over a potential temple site when an old man appeared in his dream and told him about a pond.
		Wonhyo prayed for 7 days, at the end of which nine dragons elevated to heaven and it was then possible to build a temple.
	www.nearsubway.com /guide/temple_stay/main.htm (995 words)

	LIBRERÍA ESOTÉRICA - YUG (Site not responding. Last check: 2007-10-12)
		Wonhyo y Uisang viajaron día tras día a pie y por la noche dormían bajo algún árbol o arbusto o a campo abierto.
		Wonhyo se percató de que su sufrimiento provenía sólo de la discriminación establecida por su propia mente.
		Wonhyo se despidió de su amigo gritándole: “¡Vete tú, ándale, adelante!” Y así se fue, casi corriendo de regreso por el camino que había recorrido el día anterior.
	www.yug.com.mx /elbuscador/dic04beto/craneo.html (938 words)

	Welcome To Korea Now !!!-Society & The Arts (Site not responding. Last check: 2007-10-12)
		Pinned down by the driving rain, two travelers sought refuge in a mountain cave: two young monks, Euisang and Wonhyo, on their way to China, there to study the dharma, the Buddhist doctrine.
		Wonhyo, founder of the 'jeongto' school of Buddhism during the Silla era
		It is fun to look for Euisang and Wonhyo whenever you visit a Buddhist temple: Euisang forever asleep while Wonhyo forever drinks from the skull.
	kn.koreaherald.co.kr /SITE/data/html_dir/2002/02/27/200202270006.asp (549 words)

	¦WIAT BUDDYZMU - Buddyzm w Polsce
		Wonhyo postanowi³ udaæ siê do Chin w poszukiwaniu nauk i mistrza i pewnej nocy podczas swojej podró¿y schroni³ siê w jaskini.
		Mistrz Wonhyo chc±c g³osiæ nauki buddyjskie wszystkim ludziom porzuci³ stan mnisi, podró¿owa³ po ca³ym kraju, czêsto tañcz±c i ¶piewaj±c.
		Wiêcej na temat mistrza Wonhyo i buddyzmu koreañskiego mo¿esz siê dowiedzieæ ze strony: www.buddhapia.com.
	www.buddyzm.com.pl /?k=&e=&s=&app=17&q=1&sf=&ft=6&menu=search&pos=633 (278 words)

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