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	Revive China Society - Wikipedia, the free encyclopedia
		The Xingzhonghui (Chinese: 興中會, Pinyin: Xīngzhōnghuì), translated as the Revive China Society or the Society for Regenerating China, was founded by Dr. Sun Yat-Sen on 24 November 1894 to forward the goal of establishing prosperity for China and as a platform for future revolutionary activities.
		Since Sun was an exile from China at the time, the society was founded in Honolulu, Hawaii.
		Society for the Revival of China (華興會, Huaxinghui)
	en.wikipedia.org /wiki/Revive_China_Society (169 words)

	Chinese surname - Wikipedia, the free encyclopedia
		It has been suggested that Xing (surname) be merged into this article or section.
		Xing were surnames held by the immediate royal family.
		From xing: These were usually reserved for the central lineage of the royal family, with collateral lineages taking their own shi.
	en.wikipedia.org /wiki/Chinese_family_name (3431 words)

	ISCMNS Articles of Association
		The provisions of Sections 352 and 353 of the Act shall be observed by the Society and every Member of the Society shall sign a written consent to become a Member or (as the case may be and in either case) procure that its duly authorised signatory shall sign the same.
		The Society may exercise the powers conferred by the Act with regard to having official seals and those powers shall be vested in the Directors to exercise for and on behalf of the Society.
		The books of account of the Society, and shall be open to the inspection of the members of the Executive Committee during normal office hours and on reasonable notice in advance to be provided in writing to the Executive Committee.
	www.iscmns.org /admin/articles.htm (5018 words)

	RedOrbit NEWS \| The debate on human nature in early Confucian literature
		According to the second reading (dynamic value), xing indicates the natural process of growth that is identified with life itself, a process that can be given specific direction toward good or evil according to the ability of the individual to appropriate codified ethical values and behavioral rules that are completely extraneous to the human spirit.
		Xing is born of yang, and qing of yin.
		In slip 4, after having affirmed that hao wu xing ye, "love and hate, this is [human] nature," the text uses the expression shan bu [shan xing ye], "goodness and lack of [goodness, this is human nature]." The mutilated text allows us nonetheless to infer that the object of scrutiny is once again xing.
	www.redorbit.com /modules/news/tools.php?tool=print&id=16749 (6421 words)

	Amazon.com: Bound: Books: Donna Jo Napoli (Site not responding. Last check: 2007-11-03)
		Xing Xing finds joy in writing calligraphy and poetry into the sky, in visiting the beautiful carp, in the beauty of a painted pottery shard, and in the green dress and very special pair of slippers her mother secretly left behind for her.
		Xing Xing is a little bland in comparison, though her conflicting desires to conform to social norms for women and to find her own voice make her a likable heroine who, though forward thinking, is not jarringly anachronistic.
		Xing Xing's only companion is the beautiful white carp that lives in a pond near their cave; it seems to embody the spirit of her mother, who had always cherished Xing Xing despite popular cstoms of the time dictating that neither parent should regard a girl child as valuable.
	www.amazon.com /exec/obidos/tg/detail/-/0689861753?v=glance (2486 words)

	CHAPTER IX
		A society wherein people are seeking a world which transcends the mundane and real provides a very important context and purpose for the emergence of religions.
		The cause for the generation of a thing and the fulfilling of its achievement is this: It must be born of the Form-less [wu xing] and have origin in the Name-less [wu ming].
		Jin Kemu, in his article "Shi lun fan yu zhong di 'you yi chuanzai'" [A Tentative Discussion of the Terms, or Expressions, for 'Being, Unity and Existence' in Sanskrit] pointed out that there are several roots, or radicals, for the expressions in Sanskrit that stand for the notions of being, unity, or existence.
	www.crvp.org /book/Series03/III-3/chapter_ix.htm (15711 words)

	Resumé of Dr. Zhong Ji
		Zhong Ji, Tapan K. Sarkar and Bin-Hong Li, "Methods for Optimizing the Location of Base Stations for Indoor Wireless Communications", IEEE Trans.
		Zhong Ji, T.K. Sarkar, Bin-Hong Li, "Analysis of the effects of walls on indoor wave propagation using the FDTD method", Microwave and Optical Technology Letters, Vol.29, No. 1, 2001, pp.19-21.
		Gangwu Chen, Zhong Ji and Kang Li, "The Effect of the Standard Saline Solutions Calibration on the Action of the Capacitance of the Open-Ended Coaxial Line Sensor in the Dielectric Properties Measurement Procedure", Proceeding of Thirteen Annual Meeting of the Bioelectromagnetics Society, June23-27, 1991, Salt Lake City, Utah, USA.
	web.syr.edu /~zji/resume.html (1138 words)

	Zhong Hui's Laozi Commentary and the Debate on Capacity and Nature in Third-Century China
		Zhong Hui (A.D. 225–264) was a major, albeit neglected ﬁgure in third-century Chinese intellectual history.
		Author of a Laozi commentary and a treatise on the relationship between “capacity” (cai) and “nature” (xing), Zhong Hui played a signiﬁcant role in the development of xuanxue (Learning of the Mysterious Dao), which came into prominence during the early Wei dynasty and dominated the Chinese intellectual scene well into the sixth century.
		Zhong Hui's work on “capacity and nature” (caixing) captures a major debate in early xuanxue philosophy and will be scrutinized also in this discussion.
	www.lib.uchicago.edu /earlychina/publications/ecjournal/ec28/chan.html (169 words)

	Jin Jing Zhong. Training Methods of 72 Arts of Shaolin. /Tanjin, 1934/
		(alias En Zhong) was born in 1904, had an unofficial name of Zhe Chen and a nickname of Fendian Ke ("Mad").
		Training methods described in the book allow to develop supernatural abilities, far beyond abilities of an ordinary man. In the course of many centuries the methods were the base and core of Shaolin combat training, the most secret part carefully hidden from strangers.
		Most probably, it was the principle reason which made Miao Xing reveal one of the main secrets of Shaolin to the public.
	www.kungfulibrary.com /about-72-shaolin-arts.htm (831 words)

	AGM Minutes of the Interim Unincorporated Society
		Secretary presented the report of the Interim Executive Committee giving the rationale for the Society and explaining why the Society should reorganize as an limited liability corporation.
		The result of the poll was 18 votes for Akito Takahashi and 16 votes for Xing Zhong Li.
		Akito Takahashi was therefore declared President and Dr. Xing Zhong Li was declared Vice President of the Society.
	www.iscmns.org /agminutes.htm (392 words)

	New Energy Times
		The idea is to incorporate a society to provide legal protection for its officers, to wield bank accounts, to solicit funding, support conferences, student travel etc. There are many good reasons for this eloquently described by Bill in Asti.
		It is a measure of their stature that the vote was as close as it could be to a dead heat in the 34 cast.
		An important goal in forming the new society is that we all feel part of it; to do this we need more thought and more discussion than so far has been possible.
	newenergytimes.com /news/ASTI5-ISCMNS1-By-McKubre.htm (1570 words)

	Homepages of Hong Kong Society of Humanistic Philosophy http (Site not responding. Last check: 2007-11-03)
		A mere notion of how a non-coercive society can be worked out amounts, to a castle in the sand should it be without a concrete program for moving from the present coercive reality to the non-coercive ideal.
		Here the ideal society should be one without even the minimal ruler-ship of the State, one in which only the very basic form of a society is retained.
		Society, concomitantly, is not in that position to issue authority to which an individual has to obey.
	www.hkshp.org /humanities/e-ph88-11.htm (4122 words)

	Viron Therapeutics Announces Preclinical Results At American Society of Transplantation Meeting
		Results from two studies were presented at Transplant 2000, the American Society of Transplantation (AST) 19th Annual Scientific Meeting.
		Robert Zhong, M.D., a scientific advisor to Viron and one of the lead researchers in the study, said, "Current immunosuppressive therapy to treat solid organ transplant is not fully effective.
		The AST and the American Society of Transplant Surgeons (ASTS) honored the lead researcher, Eric Bedard, with a prestigious young investigator award.
	www.prnewswire.com /cgi-bin/stories.pl?ACCT=105&STORY=/www/story/05-17-2000/0001220970 (409 words)

	Feng Zhiqiang on Integrating Mind and Body - Center for Taiji Studies
		Xing determines jing(4) [stillness, peaceful, quiet]; ming determines movement.
		Zhong qi can reach up to Heaven or down to the Earth.
		I am very happy with what I have contributed to society and the world within such a short period of time.
	www.chentaiji.com /articles/integrating.html (3306 words)

	Cancer Books 1978-1979 (Site not responding. Last check: 2007-11-03)
		Proceedings of the American Cancer Society Second National Conference on Human Values and Cancer, Chicago, Illinois, September 7-9, 1977.
		Carcinoma of the breast : proceedings of a symposium held at the University of York, 13th April, 1977.
		Splaver, S. Your mind and breast diseases : a psychologist-breast cancer patient who did not have a mastectomy describes her experiences and discusses the relationships between the mind and breast diseases.
	www.medlina.com /cancer_books_1978-1979.htm (5466 words)

	133new_name (Site not responding. Last check: 2007-11-03)
		It is difficult to trace the origin but Jones' 1989 paper, Nature 338 p 737 "Observation of cold nuclear fusion in condensed matter" certainly stimulated many similar titles.
		According to Xing Zhong Li, the phrase "Condensed Matter Nuclear Science" was suggested at a meeting of the ICCF-9 Advisory Committee and he adopted it as the title for the conference proceedings.
		The Society's name may be abbreviated to ISCMNS.
	blake.montclair.edu /~kowalskil/cf/133new_name.html (370 words)

	Reconciliation (Site not responding. Last check: 2007-11-03)
		In general, law is good because it is based on the fundamental idea of the ordering of society toward the common good which in a sense may be understood as the preservation and furthering of life in society.
		As we have mentioned in the previous chapter, society is often regarded as a large family by Confucians, -- "Within the four seas all men are brothers"(Analects 12:5).
		In Chinese society, good and kind persons are called haoren; compassionate and generous persons, shan-ren; peacemakers, heshilao; humane or wise persons and rulers), xianzhe, xianjun; officials acting as parents, fu-mu-guan.
	eapi.admu.edu.ph /eapr97/chap4.htm (10091 words)

	Asia Society: New Chinese Art - Chronologies
		Members of the Pool Society, based in Hangzhou, Zhejiang Province, are notable for their biting sense of humor and absurdist spirit.
		The Visual Art Society is founded by graduates of an art and design certificate course organized by the Hong Kong University Extramural Studies Department, the only academic institution that offers the systematic study of contemporary art.
		Although short-lived, the Society is the first independent, artist-run co-op, and functions as a space for exhibition and informal artist meetings.
	www.asiasociety.org /arts/insideout/chronologies.html (13949 words)

	zhang jian zhong gallery \| tough choices are not over
		(B) modern art with its various schools has been popularized in developed countries, while here it appears in the guise of the "new wave." although it has "charged bravely ahead" for several years, in terms of effects it is still suited to only a small segment of society.
		the variable function and status of artworks in society can be characterized in the following five ways:
		copyright 1997-98 © hong xing and william andrew albano
	members.tripod.com /~hongxingart/zjztoughchoices.html (1001 words)

	ACTION WEB: Showcase > Killer Clans
		She despatches her top assassin, Meng Xing Hun (Zhong Hua), to infiltrate the Dragon Gate Clan and find an opportune time to kill Uncle.
		Uncle is constantly under the protection of his son (Wang Zhong), his right-hand man (who's skilled in using 72 deadly concealed weaponry, played by Yue Hua) and an elusive but deadly pugilist (Luo Lie).
		Before Meng can carry out his orders, the Roc Society wages war on the Dragon Gate Clan for supremacy and one by one, Uncle's loyal cohort are aced by a traitor.
	www.geocities.com /Hollywood/6648/showcase/killerclans/killerclans.htm (420 words)

	Yang Style History
		Yang Lu Chan felt his skill level was not completely proficient even though he was able to hold his own against such a highly skilled martial artist; therefore he decided to return to his teacher a third time.
		After two years of study, Chen Chang Xing said that when Lu Chan returned home this time, there would be no one who could defeat him.
		Although he obtained the true teachings of Chen Chang Xing’s Tai Chi Chuan style, he still was not satisfied with his own abilities.
	members.tripod.com /~donalo/yang.htm (3414 words)

	Jin Jing Zhong. DIAN XUE SHU. Skill of Acting on Acupoints.
		In 1933 founded "Society for Studies of Fighting Techniques" and was the head of "Weekly Magazine of National Arts".
		Book are about methods of acting on acupoints and their practical application in Martial Arts.
		Besides theoretical fundamentals, the books give detailed description of the localization of basic acupoints, methods of acting on them with the aims of combat, reanimation and medication, effects of acting on a particular point, methods of exercising fingers and palms, blow techniques and many other things
	www.kungfulibrary.com /dian-xue.htm (174 words)

	Chinese Philosophy
		Generally speaking, it was in the period of the Wei and Jin dynasties that the theory of China's literature and art truly became independent as a branch of learning, and by that time the idea of "integrating feeling with theory" already emerged.
		Since philosophy is a science of the most general laws of nature, society and human thought presented in the form of abstractions, the development of the content of philosophical thought is therefore a history of the continuous advancement of concepts and categories and of their continuous clarification, enrichment and growth.
		We should study how concepts and categories were advanced in the history of philosophy, how their contents became clearer, richer and more systematic, and how the categorical system became more complicated, more comprehensive and more systematic; we should conduct a concrete analysis of the development of concepts and categories.
	www.russbo.com /Foundations/part1.htm (12714 words)

	Chinese overview
		Neither of these texts has survived and little is known of their content.
		From the sixth century mathematics was taught as part of the course for the civil service examinations.
		The Chinese mathematical Society was formed in 1935.
	www-groups.dcs.st-and.ac.uk /~history/HistTopics/Chinese_overview.html (2961 words)

	Diseases Syndromes Books 1998 (Site not responding. Last check: 2007-11-03)
		Taibei Shi, Jian xing wen hua chu ban shi ye gu fen you xian gong si.
		From the fringes of Japanese society, the unorthodox physician soon gathers a motley crew of helpers: a dissolute monk, a nihilistic morphine-addicted surgeon, an ex-prostitute, and a wounded Dutch soldier.
		Using medical practices that are not strictly from the manual, Akagi and his group make a loony and quixotic effort to locate the disease-causing microbes.
	www.medlina.com /diseases_syndromes_books_1998.htm (6237 words)

	New Energy Times
		Xing Zhong Li of Tsinghua University, in the closing ceremony for the recent cold fusion conference in Yokohama, Japan, remarked, with his signature mile wide smile, "We are seeing a lot of the Iwamura effect without Iwamura."
		Xing Zhong Li (Tsinghua University) presented a talk in which he described gas-loading experiments performed in his group.
		Xing Zhong Li reported to ICCF12 attendees that he has published "A Chinese View on Summary of Condensed Matter Nuclear Science" in the Journal of Fusion Energy (23(3): pp.
	newenergytimes.com /news/NET14.htm (12925 words)

	THE TRAGEDY OF CHINESE REVOLUTION -- Revolution - Political, Social, Cultural, Historical Analysis Of China
		Huang Xing, who co-established so-called "military nation citizen society" in May 1903, left Japan for China on June 4th 1903, with a mission for staging armed rebellion, i.e., aborted Changsha Uprising in Oct 1904.
		Per TDG, Huang Xing left the city as a result of slanders by Sun Wu in the aftermath of the Manchu takeover of Hanyang on Nov 27th.
		Huang Xing was made into "infantry minister" to be in charge of the cabinet by mapping the US system of "secretary of state".
	www.uglychinese.org /revolution.htm (12388 words)

	Teachings in Chinese Buddhism - Editor's Note.
		We apologise for not being able to contact and consult the original translators but we have obtained the approval from the original publisher, Venerable Hao Zhong, and edited these articles in accordance with the interests of Western readers.
		Guo Zhong Sheng for their proofreading and suggestions, and Mr Gregg Heathcote and Mr.
		It is hoped that with the publication of this book, more Buddhists who are well versed in both English and Chinese will take the initiative to participate in tasks like this, so that more people may benefit from the work of Venerable Yin Shun and hopefully appreciate and practise Mahayana Buddhism.
	www.buddhanet.net /ed_note.htm (398 words)

	Infopedia -- Xing Bao's Homepage
		Some of these include the gods of creation myths, the mythical founders of China's early societies, and the deities of the celestial world, nature, and destiny.
		Highlighting regional variations, it is also the ideal companion to deciphering the divine maze of statues in most Chinese temples.
		Within the logic of this reasoning and the metaphors through which it is expressed, assumptions about the nature of Chinese society are relevant to the practice and legitimating assumptions of a continuous Chinese civilization and of China as a unified nation of diversity combine to present the Chinese nation as a historical and cultural entity.
	www.albany.edu /~xb564931/SbiblCFM.html (1389 words)

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