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	Xun Zi - Open Encyclopedia (Site not responding. Last check: 2007-10-08)
		Xun Zi From open-encyclopedia.com - the free encyclopedia.
		In Chinese, "Xun Zi" refers to both the philosopher and the book he is attributed to.
		His unsentimental and authoritarian inclinations were developed by his students Li Si and Han Fei Zi into the doctrine embodied in the School of Law, or Legalism.
	open-encyclopedia.com /Xun_Zi (262 words)

	Xun Zi (Site not responding. Last check: 2007-10-08)
		from Zhu Xi to Lu Xun to Mao Zedong), the...
		the Zhenglun chapter of the Xun zi, the Yuan-dao chapter of the...
		Xun Zi In Chinese, "Xun Zi" refers to both the philosopher and the book he is attributed to.
	hallencyclopedia.com /Xun_Zi (653 words)

	Background of Confusius, Lao Tzu, Chuang Tzu, Mencius and Sun Tzu
		Zhuang Zi's denial of the differences between right and wrong, life and death, oneself and others, illusion and reality, his antagonism to progress and his longing for a return to the prehistoric times, reflected a deep sense of pessimism, similar to that expressed in Lao Zi.
		Xun Zi traveled to the state of Qi twice as a visiting teacher and served on two occasions in Chu as magistrate.
		Xun Zi's concept of nature was a step forward compared to the naive materialism or atheism initiated during the Spring and Autumn Period, and he also spoke of benevolence, but he emphasized the importance of rites.
	www.chinavoc.com /history/dongzhou/backofthink.htm (1096 words)

	XUN KUANG
		Xun Kuang concludes that his actions in the crisis surrounding the rescue of Handan and the salvation of Zhao from impending annihilation show that the conduct of the Lord of Pingyuan may be said to have fulfilled the principle that "one should follow the Way and not follow the lord."
		Xun may have come to the attention of Huang Xie when he was a diplomat from Chu in Qin at the same time as Xun's visit there, but more probably they became acquainted in the aftermath of the siege when both were in Handan.
		Xun Kuang was devastated and demoralized by Chunshen's assassination.
	www.as.miami.edu /phi/bio/Buddha/xunbio.htm (3107 words)

	WORLD ENCYCLOPAEDIA - China - The Hundred Schools of Thought (Site not responding. Last check: 2007-10-08)
		Xun Zi preached that man is innately selfish and evil and that goodness is attainable only through education and conduct befitting one's status.
		Xun Zi's unsentimental and authoritarian inclinations were developed into the doctrine embodied in the School of Law (fa), or Legalism.
		Mo Zi believed that "all men are equal before God" and that mankind should follow heaven by practicing universal love.
	encyclopaedic.net /world/china/6.php (1248 words)

	Xun Zi - Wikipédia
		Xun Zi Un article de Wikipédia, l'encyclopédie libre.
		Xun Zi est un penseur chinois confucianiste ayant vécu à la toute fin de la période des Royaumes Combattants, au III
		Wikiquote possède quelques citations de ou à propos de Xun Zi.
	fr.wikipedia.org /wiki/Xun_Zi (155 words)

	Han Feizi - Wikipedia, the free encyclopedia
		Himself a part of the aristocracy, Han Feizi was born into the ruling family of the state of Han during the end phase of the Warring States Period.
		Apart from the Confucianist Xun Zi, who was his and Li Si's teacher, the other main source for his political theories was Lao Zi's Taoist work, the Tao Te Ching, which he interpreted as a political text, and on which he wrote a commentary (chapters 20 and 21 in his book, Han Feizi).
		He saw the Tao as a natural law that everyone and everything was forced to follow.
	en.wikipedia.org /wiki/Han_Fei_Zi (387 words)

	Encyclopedia: Xun Zi
		Encyclopedia: Xun Zi Supporter Benefits Signup Login Sources
		Encyclopedia: Xun Zi Updated 75 days 3 hours 45 minutes ago.
		Founded by Mo Zi (whose actual surname was Di, and whose given name was Mo), Mohism (墨家;), or Moism, is a Chinese philosophy that evolved at the same time as Confucianism, Taoism and Legalism (Hundred Schools of Thought).
	www.nationmaster.com /encyclopedia/Xun-Zi (794 words)

	CHAPTER XXI
		The Zhuang Zi school which was most concerned with the freedom of mind and the extension of spirit made every effort to eradicate all obstacles to the freedom of the mind.
		Although even certain intrinsic, necessary functions of spirit were negated by the Zhuang Zi school, their intention was to relieve the disturbances of mind caused by desires, to free the mind from enslavement by feelings and to lead it into the realm of freedom.
		Although Xun Zi did not point this out explicitly, the abundant instances — cited by him in his theses titled as Jiebi (elimination of obstructors) — of the descriptions suffered by men in politics and mind indicated that it is value which is unduly admired by men that becomes an obstruction of the mind.
	www.crvp.org /book/Series03/III-11/chapter_xxi.htm (3068 words)

	CHAPTER IV
		6 Xun Zi emphasized that the relations between king and subjects, father and son, elder brother and younger brother, husband and wife are the basic ethical and political relations embodying both the ruler and the ruled.
		But what is notable is that Xun Zi insisted that every human is the same with respect to physical functioning and intellectual activity, such as feeling, desire and physiological faculties.
		Mencius expressed the same idea as Xun Zi and even main-tained that "the people is the most noble; the next is the power of governing the state; which the position of a monarch is lighter".
	www.crvp.org /book/Series03/III-7a/chapter_iv.htm (3134 words)

	Xunzi, Book 6: Contra Twelve Philosophers (Site not responding. Last check: 2007-10-08)
		Xun Kuang's "Contra Twelve Philosophers" criticizes those philosophers whose doctrines and influence he regarded as dangerous to society.
		Xun Kuang attacks the twelve philosophers and the six philosophical positions their theories represent because they confuse the world with false notions of right and wrong and of what produces order and what anarchy.
		The use of "provided a tune" and "harmonized" is thus akin to that of "song" and "dance" in the Mohist logical chapters, where "song" means to present as a main thesis and "dance" to add a secondary thesis.
	www.miami.edu /phi/bio/Buddha/book6.htm (4650 words)

	xun_zi (Site not responding. Last check: 2007-10-08)
		Xun Zi preached that man is innately selfish and...
		Diametrically opposed to Mencius was the interpretation of Xun Zi (ca.
		Xun Zi preached that man is innately selfish and evil and that goodness is attainable...
	xun_zi.networklive.org (291 words)

	The Confucian Quest for Order (Site not responding. Last check: 2007-10-08)
		Xun Zi, one of the principal thinkers of the pre-imperial period and as such still widely read, ought to appear on any reading list on Chinese intellectual history.
		Sato’s volume deals with the origin and formation of Xun Zi’s political thought, with close focus on the intellectual activity of the Jixia Academy and its impact on this synthesizer’s theory on rituals and social norms.
		The main part of the work treats the shift of intellectual inquiry from an argument of ethical matters to an analysis of the principle(s) of socio-political mechanism, thus showing Xun Zi as a formative synthesizer of the two main streams of early Chinese intellectual discourse.
	www.brill.nl /product.asp?ID=11232 (212 words)

	Chinese Literature - Xunzi èå (www.chinaknowledge.org)
		Xun Kuang èæ³, also called Xun Qing èå¿, is the third great Confucian of the pre-Han era (Warring States period æ°åæä»£).
		In Master Xun's writings, Confucian thought is collected in a very systematical style, and the author does not look back to the ideal times of old, like Confucius himself and Mengzi åå, but instead tries to concretize propositions to a rule with moral and ritus.
		We see here clearly the influence of legist thinking that was far more concrete for daily policy than the ideals of the early Confucians.
	www.chinaknowledge.de /Literature/Classics/xunzi.html (722 words)

	Xun Zi (Site not responding. Last check: 2007-10-08)
		Xun Zi En chino a, "Xun Zi" refiere el filósofo y el libro que lo atribuyen a.
		Sus inclinaciones unsentimental por y autoritarias fueron desarrolladas su silicio del li de los estudiantes y Han Fei Zi en la doctrina incorporada a la escuela de la ley, o legalismo.
		Directorio de Dmoz en Xun Zi Extractos históricos de la información y de la escritura de Hsun Tzu
	www.yotor.net /wiki/es/xu/Xun%20Zi.htm (302 words)

	Xun Zi -- Facts, Info, and Encyclopedia article (Site not responding. Last check: 2007-10-08)
		Xun Zi -- Facts, Info, and Encyclopedia article
		He was one of the first thinkers to recognise that (Concern with the distinction between good and evil or right and wrong; right or good conduct) morality is a social institution and debated on (Click link for more info and facts about the difference nature and nurture) the difference nature and nurture.
		Besides the book written by Han Feizi, the Xunzi is the only known book of Chinese antiquity to show an elaborated and constructed doctrine.
	www.absoluteastronomy.com /encyclopedia/x/xu/xun_zi.htm (213 words)

	Xun Zi - Encyclopedia, History, Geography and Biography
		Xun Zi - Encyclopedia, History, Geography and Biography
		He was one of the first thinkers to recognise that morality is a social institution and debated on the difference nature and nurture.
		The article about Xun Zi contains information related to Xun Zi and External links.
	www.arikah.net /encyclopedia/Xun_Zi (320 words)

	Forum - Nieuwsbrief Faculteit der Letteren - Universiteit Leiden
		This study aims to elucidate the systematic and comprehensive way in which Xun Zi synthesized the two preeminent intellectual discourses (i.e.
		In spite of the unanimous evaluation of Xun Zi's thought as the synthesizer of preceding pre-Qin thought, scholars have tended to pay attention to the "essence" or "peculiarity" of his thought rather than tracing how Xun Zi integrated various concepts and arguments.
		In this study the term "integration" will be adopted as a keyword in our inquiry into the general characteristics of Xun Zi's thought.
	www.let.leidenuniv.nl /forum/01_6/bibliotheek/1h.htm (153 words)

	Ancient Dynasties: II
		Diametrically opposed to Mencius, for example, was the interpretation of Xun Zi (
		Xun Zi's unsentimental and authoritarian inclinations were developed into the doctrine embodied in the School of Law (
		Another good source of information about Chinese philosophy on the web can be found in the Chinese Philosophy page by Su Tzu.
	www-chaos.umd.edu /history/ancient2.html (1201 words)

	Lu Xun Father of Modern Chinese Literature
		Lu Xun's writings aren't readily available in English, no major American or British publishing house distributes them, but I am lucky to live in the San Gabriel Valley of California and I found a good bookstore that had an English section.
		I know that reading Lu Xun in English translation is like looking at a bit mapped fl and white image of a great painting, but still I am able to tell that Lu Xun produced great literature.
		Lu Xun (or Lu Hsün) is called the father of modern Chinese literature.
	www-hsc.usc.edu /~gallaher/luxun/luxun.html (2205 words)

	Ethics of Confucius, Mencius and Xun-zi by Sanderson Beck
		Zi Xia defended his method of education by saying that the way of a gentleman must not be transmitted before the student is ready.
		Confucius once found that he could discuss the odes with Zi Xia, but in evaluating him he said Zi Xia had not reached worthiness yet.
		In the first chapter of the Analects Zi Xia is quoted as saying that one who treats betters as betters, serves father and mother with all his strength and his prince with his life, and with his friends is true to his word may be called educated.
	www.san.beck.org /EC14-Confucian.html (16056 words)

	Legalism (Site not responding. Last check: 2007-10-08)
		Xunzi ("Master Xun") is the common appellation for the philosopher whose full name was Xun Kuang.
		He is also known as Xun Qing, “Minister Xun,” after an office he held.
		He was born in the state of Zhao in north-central China around 310 BCE.
	www2.asd.k12.ak.us /library/legalism.htm (2762 words)

	OCM Vol40 Page24 - Godo and Evil, and the Sinful Nature
		Xun Zi went one step further by bringing up the theory of evil.
		But the story of Yan Zi, who conducted a conspiracy to eliminate the three generals, must be on the restricted list as quite unsuitable for children.
		Xun pointed out the evil characteristics in human nature: "Wicked but not upright; evil but not ordered." Isn't that the reason our earliest forefather ate from the tree of knowledge of good and evil?
	www.oc.org /eng_txt/oc4024.htm (2499 words)

	China (Site not responding. Last check: 2007-10-08)
		The influences are obvious: Flowers confidently draws on the saturated visuals of music videos and TV ads to illustrate a story, told largely through flashbacks, that’s sometimes tricky to reconstruct.
		A card in her wallet leads him back to Pu Shu, who pulls the strings backstage as Gao Ju is swept up in the turbulent nostalgia of their university years, towards a fate more serious than he can imagine.
		Zhou Xun and Xia Yu demonstrate why they are two of Chinese cinema's finest young actors.
	www.asianfilms.org /china/nashihuakai.html (496 words)

	Open Directory - Society: Philosophy: Philosophers: X: Xun Zi (Site not responding. Last check: 2007-10-08)
		The History of the Xunzi Text - Illustrated article on the various arrangements and editions of this text, by John Knoblock.
		Xun Kuang - An illustrated biography by John Knoblock.
		Xunzi and the Ancient Chinese Philosophical Debate on Human Nature - A 2002 article from Anthropoetics, by Herbert Plutschow.
	dmoz.org /Society/Philosophy/Philosophers/X/Xun_Zi (130 words)

	Enlaces : Society : Philosophy : Philosophers : X : Xun_Zi : Works :: 100cia.com (Site not responding. Last check: 2007-10-08)
		Contra Twelve Philosophers - Knoblock's translation, from Book 6 of the Xun Zi..
		A Discussion of Music - The Watson translation of this passage from Book 20 of the Xun Zi..
		A Discussion of Rites - Lengthy excerpt with notes, from the 1963 Watson translation..
	www.100cia.com /recursos/enlaces/Society/Philosophy/Philosophers/X/Xun_Zi/Works (150 words)

	the knowledge.com ™ directory - society - philosophy - philosophers - x - xun zi - works (Site not responding. Last check: 2007-10-08)
		home → society → philosophy → philosophers → x → xun zi → works
		The Watson translation of this passage from Book 20 of the Xun Zi.
		Knoblock's translation, from Book 6 of the Xun Zi.
	directory.knowledge.com /society/philosophy/philosophers/x/xun_zi/works (125 words)

	TerritorioScuola OpenDirectoryProject > Society> Philosophy> Philosophers> Xun Zi (Site not responding. Last check: 2007-10-08)
		The History of the Xunzi Text - - Illustrated article on the various arrangements and editions of this text, by John Knoblock.
		Xun Kuang - - An illustrated biography by John Knoblock.
		Xunzi and the Ancient Chinese Philosophical Debate on Human Nature - - A 2002 article from Anthropoetics, by Herbert Plutschow.
	www.territorioscuola.com /dmoz.php3/Society/Philosophy/Philosophers/Xun_Zi (139 words)

	TerritorioScuola OpenDirectoryProject > Society> Philosophy> Philosophers> X> Xun Zi> Works (Site not responding. Last check: 2007-10-08)
		Contra Twelve Philosophers - - Knoblock's translation, from Book 6 of the Xun Zi.
		A Discussion of Music - - The Watson translation of this passage from Book 20 of the Xun Zi.
		A Discussion of Rites - - Lengthy excerpt with notes, from the 1963 Watson translation.
	www.territorioscuola.com /dmoz.php3/Society/Philosophy/Philosophers/X/Xun_Zi/Works (144 words)

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