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| | Yom Hashoah, Yom Hazikaron and Yom Haatzmaut: Observances of The Modern State of Israel |
 | | The juxtaposition of this day with Yom HaZikaron and Yom HaAtzma’ut creates a contrast between the era of the Holocaust and the era of the State. |
 | | The Chief Rabbinate has ruled, nonetheless, that the Tenth of Tevet be the day of reciting the Kaddish (mourner’s prayer) for those relatives, victims of the Holocaust, whose date of death is not known, and to mark the day with prayer and study. |
 | | On the afternoon of Yom HaZikaron the country begins its transition to the national celebration of Yom HaAtzma’ut. This transition is not as difficult as it may appear in theory: the human spirit, and the society, is capable of making this emotional shift thoughtfully, meaningfully and with sensitivity. |
| www.wzo.org.il /en/resources/view.asp?id=182 (2012 words) |
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