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Topic: Yudhishthira


In the News (Thu 31 Dec 09)

  
  Draupadi - Wikipedia, the free encyclopedia
Yudhishthira and his four brothers were the rulers of Indraprastha under the sovereignty of Emperor Dhritarashtra.
Yudhishthira walks into the trap and to the horror of everybody present, puts Draupadi as a bet for the next round.
Now in an emotional appeal to the elders present in the forum, Draupadi repeatedly questions the legality of the right of Yudhishthira to place her at stake when he himself had lost his freedom and as a consequence did not possess any property in the first place.
en.wikipedia.org /wiki/Draupadi   (1417 words)

  
 Untitled Document   (Site not responding. Last check: 2007-10-03)
Yudhishthira, the eldest of the five Pandavas, was mentally weakened because of the war with the Kauravas.
Sage Vyasa and Sri Krishna advised Yudhishthira, who himself was an embodiment of righteousness and virtue, to seek the advice of Bhishma on any and all aspects of life on which he had doubts.
Yudhishthira did as advised, and a series of dialogues ensued between the two and was witnessed by Lord Krishna Himself, and by other great sages including Vedavyasa.
www.livermoretemple.org /hints/library/temple/sahasranamam_class.htm   (656 words)

  
 The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section LX
Yudhishthira said,--"I have thousands of serving-men, skilled in waiting upon guests, always attired in silken robes, endued with wisdom and intelligence, their senses under control though young, and decked with ear-rings, and who serve all guests night and day with plates and dishes in hand.
Yudhishthira said,--'I have as many cars as elephants, all furnished with golden poles and flag-staffs and well-trained horses and warriors that fight wonderfully and each of whom receiveth a thousand coins as his monthly pay whether he fighteth or not.
Yudhishthira said.--'The steeds of the Tittiri, Kalmasha, and Gandharva breeds, decked with ornaments, which Chitraratha having been vanquished in battle and subdued cheerfully gave unto Arjuna, the wielder of the Gandiva.
www.earth-history.com /India/Mahab2/m02060.htm   (586 words)

  
 Draupadi
Pandu's sons, Yudhishthira, Bheema, Arjuna, Nakula, and Sahadeva, were the Pandavas, and the one hundred sons of Dhritarashtra were known as the Kauravas.
She protested, claiming that Yudhishthira had no right to gamble her way if he had sold himself first, but her protest, though bold, was ignored.
Yudhishthira, so disgusted by the violence of the war, refused the kingdom, but Draupadi convinced him of his duty to the people, and therefore, he agreed and accepted the throne, and the Pandavas regained rule.
www.haverford.edu /engl/engl277b/Contexts/draupadi.htm   (688 words)

  
 [No title]
And that son of Pandu of coppery complexion and mild speech who is endued with great prowess in the field, and is called Nakula in consequence of his unexampled beauty in the family, then unfastened the string of that bow with which he had conquered all the regions of the west.
That Yudhishthira who is without malice, who is full of kindness, and who giveth every creature his due, who hath all these excellent attributes, alas--even he now liveth in such guise.
The people of the place, where Yudhishthira is, cannot be envious or malicious, or vain, or proud, but must all adhere to their respective duties.
www.ibiblio.org /pub/docs/books/gutenberg/1/2/0/5/12058/12058.txt   (21018 words)

  
 KING YUDHISHTHIRA'S ASCENT
When he was thus fervently pleading for the fate of the animal, the dog suddenly vanished and in his place stood the radiant Dharma, the god of righteousness, who exclaimed: "Praise to you, Yudhishthira, you have renounced the chariot of heaven on behalf of a dog.
Yudhishthira then took a seat in the chariot and ascended to heaven.
When Yudhishthira had decided to remain with his people, he was suddenly surrounded by a blaze of light in which the gods appeared: "You have seen the terrors of hell but the vision of your kinsmen is an illusion.
www.sln.org.uk /storyboard/stories/h13.htm   (588 words)

  
 Magazine Articles Jan
Left alone, Yudhishthira was oppressed with an ominous sense of grief, and went towards the part of the forest into which his brothers one by one, had disappeared.
Yudhishthira, turning towards the sound of the voice, saw on a tree above him the huge figure of the yaksha, whose horrible, unnatural eyes were staring at him.
Yudhishthira replied: "If one does meritorious deeds, the report of which reaches heaven and earth, so long as that report continues, he is called a man. The man unaffected by the pairs of opposites (such as pleasure and pain, heat and cold), to whom all conditions are alike, is truly rich."
web.onetel.com /~suman11/magazine_articles_November4.htm   (11661 words)

  
 [No title]
Yudhishthira's Final Trial AUTHOR'S PREFACE IT is not an exaggeration to say that the persons and incidents portrayed in the great literature of a people influence national character no less potently than the actual heroes and events enshrined in its history.
Yudhishthira diligently examined the whole place bearing in mind Vidura's warning and verified that the building was without a shadow of doubt constructed with combustible material.
Yudhishthira, Nakula, and Sahadeva returned in haste to the potter's house to convey the glad news immediately to their mother.
web.syr.edu /~nustunda/cps196/docs/labs/input.txt   (24755 words)

  
 Riddles
Yudhishthira answered: Brahman (the Supreme Reality) makes the sun rise: the gods keep him company: Dharma causes him to set: and he is established in truth.
Yudhishthira answered: That which is of the foremost value to those that cultivate is rain.
Yudhishthira answered: O amphibious creature, a man who cooks in his own house, on the fifth or the sixth part of the day, with scanty vegetables, but who is not in debt and who stirs not from home, is truly happy.
www.hinduism.co.za /riddles.htm   (5612 words)

  
 Mahabharata
The mantra's power is put to the test, and three sons are born to her: Yudhishthira, the first-born, truthful and virtuous, son of the god Dharma; Bhima, the strongest of men, son of Vayu, god of the wind; and Arjuna, an irresistible warrior, son of Indra.
Carried away by the intoxication of the game, Yudhishthira wagers and loses all that he possesses: his lands, his kingdom, his brothers, even himself, and eventually Draupadi, who is dragged before the company by her hair, a special insult since a married woman’s hair was sacred.
Yudhishthira has a vision of the age to come: “I see the coming of another age, where barbaric kings rule over a vicious, broken world; where puny, fearful, hard men live tiny lives, white hair at sixteen, copulating with animals, their women perfect whores, making love with greedy mouths.
larryavisbrown.homestead.com /files/xeno.mahabsynop.htm   (7651 words)

  
 The Mahabharata, Book 3: Vana Parva: Aranya Parva: Section CCCXI
And what is of the foremost value to those that bring forth?' Yudhishthira answered, 'That which is of the foremost value to those that cultivate is rain: that of the foremost value to those that sow is seed: that of the foremost value to those that bring forth is offspring.
And who is the friend of one about to die?' Yudhishthira answered, 'The friend of the exile in a distant land is his companion, the friend of the householder is the wife; the friend of him that ails is the physician: and the friend of him about to die is charity.
Yudhishthira answers that the way which one is to tread along is that of the good.
www.sacred-texts.com /hin/m03/m03311.htm   (3811 words)

  
 The flammable house
Yudhishthira replied that while he would not refuse to rule the kingdom, the decision was Dhritashtra's to make.
Yudhishthira understood Vidura's message - that the house was flammable, that they should escape in a tunnel and wander around in disguise.
Yudhishthira told the miner to start to dig a tunnel starting at the river bank and ending inside the house.
www.geocities.com /Tokyo/Bridge/1771/Desh/Mb/node31.html   (600 words)

  
 Thousand Names of the Supreme
Yudhishthira, the eldest of the five Pandavas, was mentally depleted because of the war with the Kauravas and the misery of death and suffering that was created by the war in which he had been a major player.
Sage Vyasa and Sri Krishna advised Yudhishthira, who himself was an epitome of righteousness and virtue, to seek the advice of Bhishma on any and all aspects of life on which he had any doubts.
Yudhishthira was the son of Dharma, and himself a practitioner of justice, righteousness, truth, honesty and integrity.
www.stephen-knapp.com /thousand_names_of_the_supreme.htm   (4292 words)

  
 Cosmos and Logos:Fraternity in the Forest: How the Heroes of Hindu Epics Face Their Forest Journeys Together With Their ...
Yudhishthira must lead his brothers, the Pandava, against their Kurava cousins while Rama must defeat Ravana.
After Yudhishthira has answered its last question, the voice tells him that it is his father, Dharma, who has come to test his merit.
Had Yudhishthira been alone in the forest, he might well have approached the lake as had his brothers and drunk without heeding the voice.
www.cosmosandlogos.com /category/000064.php   (2858 words)

  
 The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section LXIV
'Yudhishthira said,--'I have, O son of Suvala, immeasurable kine and horses and milch cows with calves and goats and sheep in the country extending from the Parnasa to the eastern bank of the Sindu.
Possessed of every accomplishment and compassionate and sweet-speeched, she is such a woman as a man may desire for wife in respect of her fitness for the acquisition of virtue and pleasure and wealth.
Vaisampayana continued,--'When the intelligent king Yudhishthira the just has spoken thus,--'Fie!''Fie!' were the words that were uttered by all the aged persons that were in the assembly.
www.earth-history.com /India/Mahab2/m02064.htm   (1203 words)

  
 Mahabharata Film Notes
Yudhishthira, a pacifist, objects that if he were to assert his claim, that his uncle Dhratarashtra and the Kaurava cousins will feel threatened and declare war, thus condemning to Earth to great horror and death.
Yudhishthira, Arjuna, and Krishna come to Bhishma after nine days of battle to ask, “How are we to defeat you?” Bhishma: “You want me to die?” Yudhishthira explains that it is fated that the battle cannot end until after Bhishma dies, so they seek his help in bringing an end to the horror.
Yudhishthira is in despair and declares that he will “go to the woods.” But Bhishma reminds him he cannot escape his duty: “Don’t go....You’re the most upright of men.” Dhratarashtra remarks that the “world is savage.
web.cocc.edu /cagatucci/classes/hum210/coursepack/mahabharata.htm   (7671 words)

  
 [No title]
And the warlike Yudhishthira, that represser of foes, unfastened the undecaying string of that bow with which he had defended the field of Kurukshstra.
There where Yudhishthira resides, the people will certainly be desirous of achieving what is good, and their hearts will always incline towards virtue, and their vows being agreeable they themselves are ever-engaged in the acquisition of religious merit.
O child, that son of Pritha in whom are intelligence and charity, the highest tranquillity and undoubted forgiveness, modesty and prosperity, and fame and great energy and a love for all creatures, is incapable of being found out (now that he hath concealed himself) even by Brahmanas, let alone ordinary persons.
www.gutenberg.org /files/15475/15475.txt   (20940 words)

  
 Teachers and Parents - Festivals - Geeta Jayanti
Yudhishthira had been cheated out of his kingdom in a game of dice to which he had been challenged.
Yudhishthira, who was by nature a pacifist, and had an instinctive loathing for war, reduced his demands to a mere five villages; still Duryodhana refused.
Yudhishthira, having gone to the utmost limit to avoid war, now reluctantly gives in and the scene is now set for a battle that was to prove ferociously destructive.
www.balagokulam.org /teach/festivals/geeta.php   (518 words)

  
 t r i p l o p i a
The God Dharma has fathered a son, Yudhishthira, who is the rightful monarch of a kingdom which he has foolishly gambled away and then has regained in a disastrous battle in which everything he ever loved was lost.
Yudhishthira, destitute and disheartened, wanders alone through the desolate ruins, surveying the immeasurable destruction.
And after Yudhishthira's long travail, all the mistakes he has made, all the hardships and suffering he has had to endure, he is finally given the opportunity to enter Heaven.
www.triplopia.org /inside.cfm?ct=102   (2274 words)

  
 Yudhishthira's Wisdom
Then one by one, Yudhishthira sent his remaining brothers after the others but when they all went and none returned, he grew very anxious, not knowing what evil fate had overtaken them.
Yudhishthira knelt at his heavenly father's feet and his heart overflowed with gratitude.
He advised Yudhishthira to go with his brothers and Draupadi to Matsya, where the good king Virata ruled, and to live there in disguise.
www.is.wayne.edu /mnissani/2030/yud.htm   (1223 words)

  
 "Don't Be A Coward"   (Site not responding. Last check: 2007-10-03)
Although Yudhishthira had come to his own and was well established on the throne, he was eating his heart out.
Yudhishthira bowed to him and offered him a seat by his side.
Yudhishthira spoke in a low voice and confessed that he was so inclined Vyasa laughed aloud and said with affection:
www.freeindia.org /biographies/vyasa/page8.htm   (898 words)

  
 INDOlink Kidz Korner : Mahabharata - Part 12
Yudhishthira was accepted as the king of Hastinapur.
Yudhishthira declared to perform the Aswamedha Yajna to establish the supremacy of the Pandavas over other rulers of the area.
After reaching heaven Yudhishthira joined his family but was surprised to see his cousin brothers settled in the heaven.
www.indolink.com /Kidz/Stories/mahabharat12.html   (632 words)

  
 Books By Rajaji - Mahabharata - Index   (Site not responding. Last check: 2007-10-03)
The chapter is about the Yudhishthira and Jarasandha mighty king of Magadha of whose prowess all Kshatriyas were afraid.
Yudhishthira spoke to the Brahmanas as they have finished their 12 years of exile and they parting from there enters Virata.
Yudhishthira' s pain of mind increased every day as he thought of all the kinsmen that had been killed.
hindubooks.org /books_by_rajaji/mahabharata   (2104 words)

  
 The Mahabharata, Book 15: Asramavasika Parva: Asramavasa Parva: Section XXVI
King Yudhishthira pursued him alone, as he ran and entered the deep forest, sometimes not seen by the pursuer.
King Yudhishthira the just, possessed of great learning, became desirous of doing the last rites to the body of Vidura, and wished to cremate it duly.
40:1 Yudhishthira was Dharma's self, Vidura also was Dharma born as a Sudra through the curse of the Rishi Animandavya.
www.sacred-texts.com /hin/m15/m15026.htm   (1004 words)

  
 MantraOnNet.com: Krishna As Warrior II
Yudhishthira, being no match for Shakuni's mastery over the dice, predictably lost the game, on which he had staked all his material possessions, even his four brothers and wife Draupadi.
Yudhishthira baulked at being told of his role; Arjuna too was disapproving.
Yudhishthira, the reluctant conspirator, did not tell a complete lie when he told Drona, 'Ashwathamma is dead!', adding in an inaudible whisper, 'the elephant called Ashwathamma.' The shattered Drona, unquestioningly believing Yudhishthira, lost his will-to fight.
www.mantraonnet.com /krishna-lila/krishna-warrior2.html   (3571 words)

  
 Dawzz Space live from vancouver island british columbia   (Site not responding. Last check: 2007-10-03)
Yudhishthira realized that his brothers had not been killed by mortals, and concluded it was a supernatural power that was responsible for their deaths.
Yudhishthira was in the throes of the constant fear of irritating the Yaksha, prompting his wrath, while another part of his mind thought, “What worse occurance can befall us?” Questions followed one upon another not giving Yudhishthira the time to think.
Yudhishthira felt himself ready to faint from thirst, from the anguish, from the tension.
www.dawzz.com /print.php?sid=63   (1073 words)

  
 Etext » books
"Yudhishthira said,--'O thou foremost of eloquent men, as thou hast described the different Sabhas unto me, it appeareth that almost all the monarchs of the earth are to be found in the Sabha of Yama.
Indeed, during the reign of Yudhishthira who was ever devoted to truth, there was no extortion, no stringent realisation of arrears of rent, no fear of disease, of fire, or of death by poisoning and incantations, in the kingdom.
Those ministers in a body, thus asked by the wise Yudhishthira desirous of performing the sacrifice, then told him these words of grave import,--'One already in possession of a kingdom desireth all the attributes of an emperor by means of that sacrifice which aideth a king in acquiring the attributes of Varuna.
etext.teamnesbitt.com /books/etext/etext05/mhbh210.txt.html   (20043 words)

  
 The Mahabharat Chronology   (Site not responding. Last check: 2007-10-03)
Yudhishthira ws made Crown-Prince on Shubhakrit Ashwayuja Bright 10th day when he was 31-0-5 days old.
Tithiwayas and likewise, Bhishma and Yudhishthira followed this calculation as correct, but Duryodhana insisted on anonimity solar years, which was unacceptable in those days.
Yudhishthira told Dhritarashtra that Great Warriors (MahaRathis) killed in the War, were more than 94 crores.
www.hindunet.org /hindu_history/ancient/mahabharat/mahab_patnaik.html   (2155 words)

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