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Topic: Yusuf Has Hajib

	The Principle of Ijtihad in Islam
		Broadly speaking, ijtihad has the meaning of being an authority in the matters of Islam; but there are two ways of being an authority and deriving opinions in the matters of Islam in the eyes of us Shi`i Muslims: one which is in accordance with the shari`a, and one which is forbidden by it.
		The khabar alwahid is that kind of tradition which has not reached the status of tawatur, i.e., has not been narrated by so many traditionalists that there is no doubt about its validity.
		After the student of fiqh has mastered the necessary sciences, he may, if his teacher considers him to be capable of deriving his own legal opinions, receive a certificate authorizing him to do so; but he still cannot be followed by others in taqlid.
	www.al-islam.org /al-serat/ijtihad.htm (9779 words)

	Yusuf - Qwika
		Yusuf Has Hajib It has been suggested that Yusuf Balasaguni be merged into this article or section.
		Abdullah Yusuf Azzam was born in 1941 in the...
		Muhammad Abdi Yusuf Muhammad Abdi Yusuf was the prime minister of Somalia for...
	www.qwika.com /find/Yusuf?int=60 (424 words)

	CHAPTER 2
		Yet they cannot be compared to FIQH which has been a growing science with a continuous line of tutorpupil relationship.
		It has been a fortunate practice of Muslim scholars that they always identified great scholars according to the generation to which they belonged.
		But Fiqh has not been counted as his exclusive subject, because the scope of his interests was so very wide.
	al-islam.org /fiqh/chap2.html (7687 words)

	Bibliography for Middle East & Africa to 1875
		This chapter has been published in the book Middle East and Africa to 1875.
		Jami, Hakim Nuruddin Abdurrahman, Yusuf and Zulaikha tr.
		Yusuf Khass Hajib, Wisdom of Royal Glory (Kutadgu Bilig) A Turko-Islamic Mirror for Princes tr.
	www.san.beck.org /1-Bibliography.html (1960 words)

	Yusuf Has Hajib - Encyclopedia, History, Geography and Biography
		Yusuf Has Hajib, as shown on the Kyrgyz 1000 som note.
		Yusuf Has Hajib (full name: Yūsuf Khāṣṣ Ḥājib Balasağuni; Kyrgyz: Жусуп Баласагын) was an 11th century Uyghur scribe from the city of Balasaghun, the capital of the Karakhanid empire.
		Yusuf Has Hajib was about 50 years old when he completed the Kutadgu Bilig.
	www.arikah.com /encyclopedia/Yusuf_Has_Hajib (218 words)

	Encyclopedia :: encyclopedia : Abdullah Yusuf Azzam (Site not responding. Last check: )
		Abdullah Yusuf Azzam (1941–1989) also known as Shaikh Azzam or the “Godfather of Jihad”, was a central figure in the global development of the militant Islamist movement.
		Shaikh Azzam’s philosophical rationalization of global jihad and practical approach to recruitment and training of Muslim militants from around the world blossomed during the Afghan war against Soviet occupation and proved crucial to the subsequent development of the al-Qaida militant movement.
		Abdullah Yusuf Azzam was born in 1941 in the village of As-ba'ah Al-Hartiyeh, province of Jenin, on the West Bank of the Jordan River in the territory then administered as the British Mandate of Palestine.
	www.hallencyclopedia.com /Abdullah_Yusuf_Azzam (1125 words)

	News \| Gainesville.com \| The Gainesville Sun \| Gainesville, Fla. (Site not responding. Last check: )
		Much has been written, for example, about the destruction of the Library of Alexandria in the 3rd century BCE, and the innumerable key texts which are believed to have been lost forever to the flames.
		It can be argued, and has been, that the Roman authors, far from being mindless copycats, improved on the genres already established by their Greek predecessors.
		Among the early written prose Yusuf Has Hajib's "Kutat-Ku Bilik" (Blessings and Wisdom), the "Divan-i Lugat-it Turk" an encyclopedic dictionary written by Mahmut Kasgari and Mir Ali Shir Nava'i are early epic masterpieces.
	www.gainesville.com /apps/pbcs.dll/section?category=NEWS&template=wiki&text=literary_history (2946 words)

	Geonomy
		it has a population of approximately 900,000 (2005).
		the talas valley has suffered severely from the imposition of rigid border controls by kazakhstan, following the demise of the soviet union, as transport and trade links to the rest of kyrgyzstan are now constrained by the formidable mountains separating it from the chui valley and bishkek.
		the 11th century karakhanid writer 'yusuf has hajib balasaguni', author of the 'kutadgu bilig', was born in balasagun; he is buried in kashgar.
	www.geonomy.com /geonomy/viewHome.do?zoom=2&tagName=Kyrgyzstan (2612 words)

	[No title]
		If he has the capacity and if there is a need for ijtijad hemust do his best.But if there is no body at that level and the necessity is there, ijtihad is the resposibality on the muslim community and on its leadership;since there can be no community without leadership (Imamah) at least in theory.
		This classification has been criticized by some scholars such as Muhammad Zahid al-Kawthari,one of the important scholars who was DeputyShaikh al-Islam during the last stages of the Ottoman Empire and lived and died in Egypt.
		Perhaps it is proper to note here that the caliph has the privilege andthe right to nominate, for the next caliphate (al-`ahd li `l-khilafah), more than one person as candidates only.This right is inherent and indigenous in his capacity already approved by the due process.
	www.iant.com /imam/book.txt (13945 words)

	Yusuf Balasaghuni - Wikipedia, the free encyclopedia
		Yusuf Balasaghuni, Yusuf "Khass Khajib" Balasaghuni (full name: Yūsuf Khāṣṣ Ḥājib Balasağuni; Kyrgyz: Жусуп Баласагын; Turkish: Yusuf Has Hacib) was an 11th century Uyghur scribe from the city of Balasaghun, the capital of the Karakhanid Empire.
		He wrote the Kutadgu Bilig and most of what is known about him comes from his own writings in this work.
		Yusuf Has Hajib was about 50 years old when he completed the Kutadgu Bilig.
	mfp.hostwindsor.com /nph-index.cgi/010110A/687474703a2f2f656e2e77696b6970656469612e6f72672f77696b692f59757375665f4861735f48616a6962 (226 words)

	islamfact.com - Studies in ibadhism
		Hajib said, ‘I give up this view, so do as I did.’ Hamzah said, ‘Treat me gently and accept what I say; Whatever good visits you, it is of God, and whatever evil visits you is of yourself.
		When Hajib was asked about him he said, ‘treat Hamzah gently.’ Then, afterwards, they heard that Hamzah contacted the women and men of little knowledge to teach them his views, Abu Ubaidah ordered Hajib to call the members of the movement for a general meeting in which they were informed about the heresies of Hamzah.
		Hajib told Abu Ubaidah that they repented, and arrangements were made for them to rejoin the (majalis).
	www.islamfact.com /books-htm/ibadi/85.htm (1033 words)

	adduonline.com/thoughts
		It has become widely known to people that al-Shafi'i set out the science of usul in his book entitled al-Risala, a work which is famous.
		And what they differed on with the Shafi'is in terms of the 'amm (general) being qat'i (definite) like the khas (specific), and the consideration is not for the understanding of the condition (shart) and description (wasf), and that there is no tarjeeh (outweighing) due to the great number of transmitters.
		It has been recurrently reported (tawatara) about their imams, as they have narrated in their books, that when analogy is made to the Shari'a the deen is destroyed.
	www.adduonline.com /articles/usul.htm (3052 words)

	al-Khutbah al-Shiqshiqiyyah by Imam Ali (a) - English
		Amir al-mu'minin has said "ashnaqa laha" instead of "ashnaqaha", this is because he has used this word in harmony with "aslasa laha" and harmony could be retained only by using both in the same form.
		In this verse he has compared his current life with the previous one that is the days when he roamed about in search of livelihood and those when he led a happy life in Hayyan's company.
		Generally Amir al-mu'minin's quoting of this verse has been taken to compare this troubled period with the peaceful days passed under the care and protection of the Prophet when he was free from all sorts of troubles and enjoyed mental peace.
	www.geocities.com /ahlulbayt14/shaq.html (5478 words)

	The American Muslim (TAM) (Site not responding. Last check: )
		Ibn Hajib al-Maliki, who holds a unique position, considered that an agreement of the majority of scholars could not be accepted as an ijma’.
		While it has not been dealt with in details by the Revelation, Prophetic practice, as well as the practice of the Companions afterwards, have established some guiding principles with regard to this issue, and provided a direction in which this concept could possibly develop.
		In order to achieve this, one has to apply and use tools of ijtihad, both those that were accepted by our predecessors as well as those that are deemed appropriate by the contemporary generation of scholars.
	theamericanmuslim.org /tam.php/features/articles/democracy_and_the_majority_principle_in_islamic_legal_political_thought/003139 (2628 words)

	AUB Medical Alumni - History
		In 1992 MEMA was revived and has since been held on a yearly basis.
		Socially, the Chapter has, in the past, organized several yearly activities including gala cinema performances and dinner-dances, the proceeds of which were donated to the scholarship fund.
		Besides the directory the Chapter has published the Medical section of the Al-Kuliyah magazine providing news of alumni and of the School of Medicine to all alumni.
	www.aub.edu.lb /~webaubmd/history.htm (1004 words)

	Al-`Aziz & Potiphar: A Confused Nomenclature?
		It has been claimed by the Christian missionaries that there is a "historical contradiction" in the Qur'an concerning the names Potiphar and 'Aziz' in the story of Joseph.
		As far as the variations between the two narratives are concerned, the Qur'an supersedes the Bible in historical accuracy by correctly referring to Egypt's ruler as King, and not Pharaoh and the mention of crucifixion during the time of Joseph and Moses.
		Regardless, their argument is circular and no attempt has been made by the Christian missionaries to verify the historicity of a person called Potiphar before claiming a contradiction.
	www.islamic-awareness.org /Quran/Contrad/External/aziz.html (4813 words)

	The Islam Project
		Understandably, she is still angry about being barred from her swearing-in ceremony, as well as the fact that she has been banned from running for office again for five years.
		So the French government has embarked on a two-pronged strategy that will give Muslims what French leaders call "a place at the table," but monitor and regulate their activities at the same time.
		But Muslim women are allowed to wear their hajibs, which are required by their religion to be worn in public.
	www.theislamproject.org /education/D04_Hejab_secularism.htm (4163 words)

	AUB Medical Alumni - History
		In 1992 MEMA was revived and has since been held on a yearly basis.
		Socially, the Chapter has, in the past, organized several yearly activities including gala cinema performances and dinner-dances, the proceeds of which were donated to the scholarship fund.
		The Chapter has survived and thrived through all adversities to serve fellow alumni and the Alma Mater.
	wwwlb.aub.edu.lb /~webaubmd/history.htm (1004 words)

	first, early, Europe, novel, Greek, texts, plays, poetry, published, collection, authors, Greeks, poets - History of ...
		Much has been written, for example, about the destruction of the Library of Alexandria in the 3rd century BC, and the innumerable key texts which are believed to have been lost forever to the flames.
		It can be argued, and has been, that the Roman authors, far from being mindless copycats, improved on the genres already established by their Greek predecessors.
		Among the early written prose Yusuf Has Hajib's "Kutat-Ku Bilik" (Blessings and Wisdom) a book on Turkic philosophy, the "Divan-i Lugat-it Turk" an encyclopedic dictionary written by Mahmut Kasgari and Mir Ali Shir Nava'i the Chaucer of the Turks are early epic masterpieces.
	www.alphasearch.org /History-of-literature.html (3157 words)

	Film explores Somali girls' views about culture, family and identity
		Yusuf lived in Somalia only two years before her family escaped civil war and famine by moving to Egypt and later to Canada.
		Wearing traditional clothing like the hajib, the long head scarf that draws so much attention, as well as the khamar, which covers the upper part of the body, is an important symbol of identity for many of the girls.
		Yusuf says the traditional dress emphasizes modesty and helps others focus more on her personality than her looks.
	ell.spps.org /Film_explores_Somali_girls__views_about_culture__family_and_identity2.html (553 words)

	Islamic Manuscripts at the University of Michigan: Handlist Accessions 160-192
		has edge title: al-juz' al-awwal min sharh Tanwir al-absar lil-shaykh `Abd al-Raziq (I could not verify whether `Abd al-Raziq is the author of the Tanwir or of the sharh).
		Gruening, attached to the German Embassy in Kabul, the first is dated 1921 and was dedicated to a governor of Herat. Dr. Gruening estimated that the book's cover is, perhaps, 200 to 250 years old. (I wonder what vandalism was perpetrated to acquire the cover for the 1921 book).
		The larger book is inferior quality-wise but has a large number of water-color illustrations. The date of this book has been obliterated but might be determined by the use of infra-red light.
	www.lib.umich.edu /area/Near.East/UMIslMs_unaccmss160_192.html (2813 words)

	Imam Taj al-Din al-Subki (RA).
		The only biographer, as far as the editor has been able to ascertain, that gives the reasons for this removal the third time and the imprisonment is Ibn Hajar.
		He has no regard, no patience and no promise mercy for "the heretics." He opposes bitterly every kind of innovation in religious as well as in social life.
		Taj al-Din al-Subki has the fame of having been a copious writer in comparison to the shortness of his life.
	www.central-mosque.com /biographies/subki.htm (6327 words)

	USC-MSA Compendium of Muslim Texts
		A good companion is like a man who has musk; if nothing of it goes to you, its fragrance will (certainly) go to you; and a bad companion is like a man who has bellows; if its (fl) root does not go to you, its smoke will (certainly) go to you.
		A similar tradition (to No. 5061) has been transmitted by Muslim ibn al-Harith ibn Muslim at-Tamimi on the authority of his father from the Prophet (peace_be_upon_him) through a different chain of narrators, up to "protection from it".
		Yusuf added: "and soften some dates and rub their palates with them".
	www.usc.edu /dept/MSA/fundamentals/hadithsunnah/abudawud/041.sat.html (14732 words)

	Reference.com/Encyclopedia/Yoghurt
		The use of yoghurt by ancient Turks is recorded in the books Diwan Lughat al-Turk by Mahmud Kashgari and Kutadgu Bilig by Yusuf Has Hajib written in the 11th century.
		This is a misnomer, as the drink has little in common with buttermilk and is, in fact, most similar to kefir.
		Yoghurt is customarily made in domestic environments in regions where yoghurt has an important place in traditional cuisine.
	www.reference.com /browse/wiki/Yogurt_cheese (2043 words)

	[No title]
		He has dastans entitled Mashrab, Gumbazdagi Nur, and his books on revolutionary historical topics Kadimgi Koshuklar, Baki D nya are renowned.
		O. Pritsak suggested that Mahmud was a student of Husayn ibn Muhammad, who was the eldest son of Muhammad ibn Yusuf and was mayor of Barsgan; and that Mahmud fled from a court revolt in Kashgar to Baghdad.
		The shrine has been cared for by a Sheykh (hereditary caretaker) family, and they had a Tazkire of it, but it "disappeared in the hands of archaeologists," stated people at the forum.
	www.angelfire.com /on/paksoy/v2n3.html (7197 words)

	The Message International - Democracy and the Majority Principle in Islamic Legal-Political Thought
		One of the problems that contributed to the impracticability of ijma' is that the majority of Muslim jurists did not consider ijma' to be formed in cases of disagreement, even if this disagreement was the result of only one or two dissenting voices.
		While it has not been dealt with in details by the Revelation, Prophetic practice, as well as the practice of the Companions afterwards, have established some guiding principles with regard to this issue, and provided a direction in which this concept could possibly develop.
		In order to achieve this, one has to apply and use tools of ijtihad, both those that were accepted by our predecessors as well as those that are deemed appropriate by the contemporary generation of scholars.
	www.messageonline.org /2002aprilmay/cover4.htm (2448 words)

	AACAR Bulletin (Site not responding. Last check: )
		Pritsak suggested that Mahmud was a student of Husayn ibn Muhammad, who was the eldest son of Muhammad ibn Yusuf and was mayor of Barsgan; and that Mahmud fled from a court revolt in Kashgar to Baghdad.
		He has made a Herculean effort to accurately translate the article and its footnotes, as well as the exceptions and counter-exceptions, thus enabling all future researchers looking at the Seljuks to now begin from the same body of knowledge.
		Persian satire has its own particular qualities and while it shares technical terminology with other Islamic literatures, it develops in its own way as an aspect of the Persian sense of humor and idea of what situations are funny.
	vlib.iue.it /carrie/texts/carrie_books/paksoy-4/2-3.html (13812 words)

	[No title] (Site not responding. Last check: )
		With respect to Central Asia, Soviet officialdom has been and is eager to legitimize both its conquest and present position in the region as Central Asians constitute approximately one-fifth to one-fourth of the Soviet population and occupy a substantial portion of the Asian land-mass.
		Moreover, Balasagunlu Yusuf dedicated the Kutadgu Bilig to Karakhanid Bugra Khan.14 What is inconsistent with his demonstrated knowledge of history, is the fact that Ibadin cast the Bugra of "SUN IS ALSO FIRE" in a rather dim light.
		He has thoroughly studied the primary Monuments of his patrimony: The Turk stelas erected in the 8th century along Orkhon-Yenisey; the 11th century Compendium of Kasgarli Mahmut; Kutadgu Bilig of Balasagunlu Yusuf, also of the 11th century A. Nor did he neglect the secondary sources.
	www.aihgs.com /kuyas.htm (11017 words)

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