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Topic: Shulkhan Arukh

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	Shulkhan Arukh - Wikipedia, the free encyclopedia (Site not responding. Last check: 2007-10-21)
		The Shulkhan Arukh (Hebrew: "Prepared Table"), by Rabbi Yosef Karo is considered the most authoritative compilation of Jewish law since the Talmud.
		The history of the Shulkhan Arukh is, in a way, identical with the history of rabbinical literature in Poland for a period of two centuries.
		Rabbi Shneur Zalman wrote the Shulkhan Arukh HaRav at the behest of the Hasidic leader, Rabbi Dovber of Mezeritch.
	www.sevenhills.us /project/wikipedia/index.php/Shulkhan_Arukh (2116 words)

	Shlomo Ganzfried - Wikipedia, the free encyclopedia
		Ganzfried was born in Uzhhorod (Ungvar) in the Carpathian region of the Habsburg Empire.
		It was to this end that Ganzfried composed the Kitzur Shulkhan Arukh; it is not polemical in nature and was clearly intended to inform, rather than to argue.
		The Kitzur Shulkhan Arukh in effect summarises the Shulkhan Arukh of Joseph Karo with reference to all subsequent commentaries (see also Chayei Adam) and incorporating Jewish Hungarian customs up to the 19th century.
	en.wikipedia.org /wiki/Shlomo_Ganzfried (615 words)

	Shulkhan Arukh - TheBestLinks.com - God, Hebrew language, Halakha, Jew, ... (Site not responding. Last check: 2007-10-21)
		Germany had been forced to give way to Poland as early as the beginning of the sixteenth century; and in the last third of that century the East had become so entirely absorbed in the new Kabbalistic school of Isaac Luria that the study of the Talmud was greatly neglected.
		This point, especially, induced Isserles to write his glosses to the Shulkhan Arukh, that the customs (minhagim) of the Ashkenazim might be recognized, and not be set aside through Caro's reputation.
		Since the 17th century, the Shulkhan Arukh is printed with Isserles' annotations in small print interspersed with Karo's text.
	www.thebestlinks.com /Shulkhan_Arukh.html (2066 words)

	Shulkhan Arukh (Site not responding. Last check: 2007-10-21)
		Karo wrote the Shulkhan Arukh in his old age, for the benefit of those who did not possess the education necessary to understand the "Bet Yosef." The arrangement of this work is the same as that adopted by Jacob ben Asher in his "Arba'ah Turim," but more concise; nor are any authorities given.
		He never refers to it in his responsa, but always to the "Bet Yosef." The Shulkhan Arukh, achieved its reputation and popularity not only against the wishes of the author, but, curiously enough, through the very scholars who attacked it.
		David's criticism of Maimonides' code be compared with Isserles' criticism of Caro's Shulkhan Arukh, the question suggests itself why the Shulkhan Arukh became an authoritative code, in spite of opposition and against the will of its author, while Maimonides' "Yad" found no acceptance among the Franco-German Jews, owing to Abraham ben David's criticism and influence.
	www.theezine.net /s/shulkhan-arukh.html (1215 words)

	Wikipedia: Halakha
		The Beis Yosef, and the Shulkhan Arukh of Rabbi Yosef Karo (1488 - 1575).
		Rabbi Moshe Isserles (Cracow, Poland, 1525 to 1572) noted that the Shulkhan Arukh was based on the Sephardic tradition, and he created a series of glosses to be appended to the text of the Shulkhan Arukh for cases where Sephardi and Ashkenazi customs differed.
		The Kitzur Shulkhan Arukh of Rabbi Shlomo Ganzfried (Hungary 1804 to 1886).
	www.factbook.org /wikipedia/en/h/ha/halakha.html (2915 words)

	Shulkhan Arukh (Site not responding. Last check: 2007-10-21)
		The ''Shulkhan Arukh'' (Hebrew languageHebrew: ''"Prepared Table"''), by Rabbi Yosef Karo is considered the most authoritative compilation of HalakhaJewish law since the Talmud.
		GermanyGerman Jewish authorities had been forced to give way to Polish ones as early as the beginning of the sixteenth century; and in the last third of that century Judaism in eastern Europe had become so entirely absorbed in the new KabbalahKabbalistic school of Isaac Luria that the study of the Talmud was greatly neglected.
		Rabbi Shneur Zalman wrote the ''Shulkhan Arukh HaRav'' at the behest of the Hasidic JewHasidic leader, Rabbi Dovber of Mezeritch.
	www.infothis.com /find/Shulkhan_Arukh (2105 words)

	[No title] (Site not responding. Last check: 2007-10-21)
		The laws of this chapter are adapted from Shulkhan 'Arukh Yoreh Dea'ah chapter 200 Chapter XIII The laws of this chapter are adapted from Taharat Habayit vol.
		Chapter XV The laws of this chapter are adapted from Shulkhan 'Arukh Yoreh Dea'ah chapters 186 and 189 9.
		Chapter XVI The laws of this chapter are adapted from Shulkhan 'Arukh Yoreh Dea'ah chapter 189 and Taharat Habayit vol.
	www.judaic.org /halakhot/taharat_habayit/footnotes.txt (523 words)

	CONK! Encyclopedia: Halakha (Site not responding. Last check: 2007-10-21)
		The Rishonim are the rabbis of the early medieval period (1250â“1550) preceding the Shulkhan Arukh
		The Beit Yosef, and the Shulkhan Arukh of Rabbi Yosef Karo (1488â“1575).
		Rabbi Moshe Isserles (KrakÃ³w, Poland, 1525 to 1572) noted that the Shulkhan Arukh was based on the Sephardic tradition, and he created a series of glosses to be appended to the text of the Shulkhan Arukh for cases where Sephardi and Ashkenazi customs differed.
	www.conk.com /search/encyclopedia.cgi?q=Halakha (4512 words)

	The Shulkhan Arukh
		The legal code known as the Shulkhan Arukh, compiled by the great Sephardic rabbi Joseph Caro in the mid1500s, is still the standard legal code of Judaism.
		Thus, the Shulkhan Arukh was published with Caro's rulings listed first, and Isserles's dissents and addenda included in italics.
		To this day, rabbinic ordination (semikha) usually is given to a student only after he has been examined on the Shulkhan Arukh, particularly on those sections that deal with kashrut (dietary laws).
	www.jewishvirtuallibrary.org /jsource/Judaism/shulkhan_arukh.html (496 words)

	The Shulkhan Arukh (Site not responding. Last check: 2007-10-21)
		However, a work was needed that would let a student determine Jewish law without having to wade through all of the voluminous and complex literature of the Talmud, the law codes and their commentaries.
		The legal code known as the Shulkhan Arukh, compiled by the great Sephardic Rabbi Yosef Karo in the mid1500s CE, is still the standard legal code of Judaism.
		The Shulkhan Arukh's exhaustive presentation of the details of Jewish law is suggested by the following, taken from the section listing the laws of Torah study, in which Karo gives directives to both teachers and pupils:
	isfsp.org /sages/s-a.html (542 words)

	Welcome to KosherTorah
		The Shulkhan Arukh follows the Tur is being organized into the four general categories of Jewish Life.
		However a contemporary of Rabbi Karo upon receiving the Shulkhan Arukh wrote a not-to-small amount of additions to the text.
		Today the Mapah is printed as an integral part of the Shulkhan Arukh and lays the foundation for Ashkenazi practice.
	www.koshertorah.com /whoreallyisarabbi.html (2268 words)

	Moses Isserles (Site not responding. Last check: 2007-10-21)
		HaMapah is written as a gloss to the Shulkhan Arukh of Yosef Karo, discussing cases where Sephardi and Ashkenazi customs differ.
		(Hamapah is the "tablecloth" for the Shulkhan Arukh, the "set table".) Karo had based his normative positions on three authorities: Maimonides, Asher ben Jehiel (the Rosh), and Isaac Alfasi (the Rif).
		All editions of the Shulkhan Arukh since 1571 include Hamapah embedded in the text (introduced by הגה Hagahah, gloss), and distinguished by a semi-cursive, "Rashi", script.
	www.worldhistory.com /wiki/M/Moses-Isserles.htm (525 words)

	Arba'ah Turim - Wikipedia, the free encyclopedia (Site not responding. Last check: 2007-10-21)
		The influential work of halacha, Shulkhan Arukh is a condensation of Beth Joseph and follows the basic structure of the Arba'ah Turim, including its division in four sections and chapters.
		The organisation of the Shulkhan Arukh follows that of the Tur: subtopics are organised by sections (simanim) and laws (se'ifim) - this structure down to the siman is retained in the Shulkhan Arukh.
		Students of the Shulkan Aruch, particularly in Orthodox Semicha programs, will study the Tur and the Beth Joseph together with the Shulkhan Arukh itself.
	bonneylake.us /project/wikipedia/index.php/Arba'ah_Turim (374 words)

	Shulkhan Arukh - Encyclopedia Glossary Meaning Explanation Shulkhan Arukh (Site not responding. Last check: 2007-10-21)
		Shulkhan Arukh - Encyclopedia Glossary Meaning Explanation Shulkhan Arukh.
		Here you will find more informations about Shulkhan Arukh.
		The orginal Shulkhan Arukh article can be editet
	www.encyclopedia-glossary.com /en/Shulkhan-Arukh.html (2197 words)

	[No title]
		(Kitzur Shulkhan Arukh 32a) In order to fulfill the Biblical goal of striving toward knowledge of the Almighty, man must withdraw from whatever causes him harm and must conduct himself in accordance with what is healthy and good for him.
		(Kitzur Shulkhan Arukh 32:3) In order for a person to be nourished according to these specifications, the choice of foods must take into consideration the age and temperament of person involved, and the climate.
		Kitzur Shulkhan Arukh 33:20) Proper nourishment and digestion are the primary means of assuring homeostasis and a balanced metabolism.
	www.jafi.org.il /education/jajz/juice/child/week12.html (3877 words)

	The Shulhan Arukh
		The Shulhan Arukh summarizes the conclusions of the Beit Yosef.
		In recent generations, acceptance of the Shulhan Arukh has come to be regarded as a defining criterion of religious Orthodoxy and traditionalism.
		Simultaneous with Caro's work on the Beit Yosef, Isserles was working on a similar project entitled Darkhei Moshe ("the ways of Moses"), in which he studied and evaluated the rulings of the Tur in comparison with other halakhic authorities.
	www.acs.ucalgary.ca /~elsegal/TalmudMap/ShA.html (446 words)

	Kolel Glossary
		The Shulkhan Arukh is usually published with the comments of Rabbi Moses Isserles (an Ashkenazi contemporary of the Sepharadi Caro) interspersed in the text, so it could almost be said to have two authors.
		The Shulkhan Arukh has 4 main sections, called Orakh Khayim, Yoreh De'ah, Even Ha'ezer, and Khoshen Mishpat.
		The Shulkhan Arukh is often confused with the later abridged, (and stricter) Kitzur Shulkhan Arukh (Hungary, 1800s).
	www.kolel.org /pages/glossary/S.html (404 words)

	Judaism FAQs (Site not responding. Last check: 2007-10-21)
		Conservative Jews view the laws and customs from the various law codes, such as the Mishneh Torah and Shulkhan Arukh, as the basis for binding Jewish law, and allow for law to be modified by today's halakhic authorities.
		The Shulkhan Arukh, written in the 16th century by Rabbi Joseph Karo, and enlarged upon by Rabbi Moshe Isserles, is a standard code of Jewish law and custom.
		When the R. Karo's Shulkhan Arukh came to hand, R. Isserles decided to add his own glosses to it, which he spread "like a cloth" (mappah) around R. Karo's "set table" (The Shulkhan Arukh).
	groups.msn.com /judaismfaqs/halakhaandthecommiteeonjewishlawandstandardscjls.msnw (1236 words)

	Halakha
		The Beit Yosef, and the Shulkhan Arukh of Rabbi
		Sephardic tradition, and he created a series of glosses to be appended to the text of the Shulkhan Arukh for cases where Sephardi and Ashkenazi customs differed.
		Shulkhan Arukh, discussing the application of each Halakha in light of all subsequent
	en.efactory.pl /Halakha (4178 words)

	Kolel: Reb on the Web Archives
		So this seems to indicate that the law means to prohibit an attempt to actually pass as a man in order to facilitate immoral sexual behaviour.
		Second, Freehof points to Shuklhan Arukh, Yoreh De'ah 182.6, which prohibits men from plucking beard-hairs or armpit hairs, because these are considered to be equivalent to wearing women's clothing.
		However, the Shulkhan Arukh gives the caveat that where it is the custom for men to pluck their hairs, they are permitted to do so.
	www.kolel.org /pages/reb_on_the_web/beged_ish.html (522 words)

	Judaism: Rabbi Ganzfried's two million Kitzurs - Shlomo Ganzfried's book 'Kitzur Shulkhan Arukh
		The week my grandfather died my grief-stricken mother, perched on her low shiva bench in our living room, urged my father to make certain that her parent's tombstone included the line: grandson of the author of the Kitzur Shulkhan Arukh.
		They accused the Neologs of emulating gentile practices and warned of an existential threat to the primacy of the Shulkhan Arukh and the survival of Torah Judaism.
		The internecine struggle waxed fiercely during the 1840s and '50s and was finally joined in 1868 at the General Jewish Congress convened by the Austro-Hungarian government to determine the organizational structure of Hungarian Jewry.
	www.findarticles.com /p/articles/mi_m0411/is_n4_v46/ai_20583581 (1320 words)

	Shulkhan Arukh Information (Site not responding. Last check: 2007-10-21)
		For now you may want to try Shulkhan Arukh at [coruwat.com] for information.
		The most likely reason our database doesn't have the information on Shulkhan Arukh is because our editors haven't gotten around to finalizing it yet.
		If you are in urgent need of finding information on this subject you may want to click one of the links found on this page for Shulkhan Arukh or do a search at google.
	www.echostatic.com /Shulkhan_Arukh.html (96 words)

	Midreshet Lindenbaum (Site not responding. Last check: 2007-10-21)
		Some claim that nowadays, since many light inside, as we shall explain, and since there are people outside for many hours after dark, the beginning of the night no longer has any great halakhic significance, and one may light at any time.
		The Gemara (Shabbat 21b) teaches that the "mitzvah" is to light outside of the entrance to one's house.
		The Shulkhan Arukh rules (like Tosafot) that one should preferable light at the entrance to one's "chatser" (courtyard), as maximum Pirsume Nisa is achieved.
	www.lind.org.il /features/responsa1.htm (772 words)

	Russians on the jews ... [Archive] - Stormfront White Nationalist Community
		This legal case was brought to court by Jews who were upset because one of their tribesmen, Justus Brieman, converted to Christianity and published the anti-human laws of the Shulkhan Arukh and of the Talmud.
		This “real Jewish chauvinism” and the unceremonious spirit of the “Shulkhan Arukh” were clearly visible in the course of the destruction the USSR and the post-communistic reforms in our country and were expressed in the illegal appropriation of state property as “goods with no owner,” and also in the composition of the new ruling stratum.
		And they try to mask the racism of their Shulkhan Arukh by slapping the charge of anti-Semitism (i.e., allegedly racial hatred) on all those who do not agree with their morality, their activities, their wars.
	stormfront.org /archive/t-177547Left/t-183003Russians_on_the_jews_..... (8540 words)

	Leader of Jewish community of Stavropol was rebuked by regional Department of Justice for book "Kitsur Shulkhan Arukh"
		It is asserted in the article that Jewish organizations in Russia publish and distribute literature of extremist content, particularly the book entitled "Kitsur Shulkhan Arukh".
		Meanwhile, "Kitsur Shulkhan Arukh" is nothing but a book of Judaic commandments, which are placed according to traditional norms.
		Human rights activists are inclined to appeal to the Prosecutor General's Office of Russia and demand that the issue of publications stirring up national and religious dissensions be ceased.
	eng.kavkaz.memo.ru /newstext/engnews/id/587787.html (259 words)

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